Tag: 1 Peter 1

That Can Never Perish, Spoil or Fade

When we do funerals at our church, we often start the service with a verse from 1 Peter 1. It reads, in part:

In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead, 4 and into an inheritance that can never perish, spoil or fade. This inheritance is kept in heaven for you, 5 who through faith are shielded by God’s power until the coming of the salvation that is ready to be revealed in the last time.

1 Peter 1:3b-5 (NIV)

Keep in mind, that our existence past the grave is not just a simple Heaven or Hell https://wordpress.com/post/afterdeathsite.com/131. The wording of this passage does raise some questions. First, and this may surprise you, this is one of the few passages that suggests that Heaven is a destination for human beings. There is no promise of Heaven in the Old Testament. There is more mention of the resurrection and the New Earth even in the New Testament. This passage suggests that our inheritance is in Heaven. Does it mean that we go there to get it? Does it say that we must wait until Judgment Day to have it?

I conclude that we do go to Heaven upon our death and receive at least part of our “inheritance”. I back that up with a passage in Revelation 7:9 that speaks about the location of the victorious dead:

9 After this I looked, and behold, a great multitude that no one could number, from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb, clothed in white robes, with palm branches in their hands,

Revelation 7:9 (ESV)

They are standing before God’s throne which was shown to be in Heaven to this point in Revelation.

What is the “salvation that is ready to revealed in the last time”? Isn’t this something that happens on the last Day–Judgment Day? I always read it that way. I see it differently now. God’s plan of salvation for human beings was only partially revealed prior to Jesus. They knew about the resurrection of the dead. They might have had an inkling that God would provide a way of forgiveness of sins that was permanent. They didn’t expect to go to God’s throne room. It wasn’t promised.

That didn’t mean that Heaven wasn’t in the plan. Heaven wasn’t officially on the table until Jesus had atoned for sin with His completion of God’s Law, paying the penalty of forsakeness https://wordpress.com/post/afterdeathsite.com/2234, and the casting of Satan out of Heaven (Rev. 12:7f). You could really say that it was contingent on Jesus’ success. But now that Jesus has prevailed, God’s full plan of salvation can be rolled out. It does say “last time”, not last day. Now is the last time, not Judgment Day.

The good news is not only will we have a resurrection of our bodies in perfected form and a New Earth after Judgment Day, but we a have immediate access to Heaven and glorious things within it, because God has “given us new birth”, connecting us to Jesus.

When you think about the best things in life now, they all will perish, spoil or fade. A new car will eventually be a boring old car and then rust. Exciting experiences lose their excitement. Everything declines either physically or in our reaction to it or both. Not the stuff of Heaven.

Relationships remain exciting. Seeing God never gets old. Our adventures remain fresh.

In the mean time, all these will keep. We have a job to do here and a certain amount of time to do it. While here, we remain in a danger zone. In Revelation 7 the inhabitants of Heaven refer to our current world as the Great Tribulation. This is hard to appreciate unless you are in a war zone, are chronically ill, or are trapped in dysfunctional relationships. But even if things are good, they are not Heaven good.

While here we are exposed to sin and the curse. God protects our connection to Christ, but we can still walk away from it.https://wordpress.com/post/givingchrist.com/843 We may suffer quite a bit while here. But God will support us and transform us. God will use us in powerful and unique ways. All of the trouble associated with the Great Tribulation will seem small once we move to our home. The one thing that I expect will fade, will be our memory of our struggle here.

Confusing Heaven and the New Earth

One thing that seems to escape many Christians, even clergy and theologians, is that Heaven and the New Earth are two separate places. The idea that there is just Heaven and Hell has been broadly taught for generations. We have even gone soft on these. “Heaven” is almost never capitalized. Does this mean that the editors of various hymnals and Bible translations consider “Heaven” to be a concept rather than a place with a name? And many Christians don’t believe in Hell.

If you are of the impression that there is only Heaven and Hell, where did you learn that? What Bible passages were used? Or was this just the general description given you as a child by adults who never studied the Scripture for this topic? Such an idea can become entrenched in our mind. We are certain that it must be in the Bible, but it is not.

A couple of linguistic things add to our confusion. First, the Greek word for “Heaven” is used to describe “the atmosphere” (first heaven), “the universe” (second heaven), and the dwelling place of God or what I would describe as “Heaven” (third heaven).

“Hell” an English word with a long history of where it came from, is often sloppily assigned to two Aramaic words, “Gehenna”, which was just transliterated into Greek (so it is a Greek word too), and “Sheol” which is translated into Greek as “Hades”. I think it is interesting that one word is just borrowed by Greek (like the word “hard drive” is rarely changed in other languages) and the other is assigned a word with a lot of meaning. “Hades” is also a place of the dead for the Greek people. From this I would conclude that “Gehenna” and “Sheol” are not synonyms. They are two place names, and the latter conceptually fits with the Greek idea of Hades. The result is the tendency to merge places that exist before Judgment Day with those that only exist after Judgment Day.

Heaven, as most of us would think of it, clearly exists now. It is the visible dwelling place of God, the Cherubim (also called Seraphim) and the angels. It will continue to exist after Judgment Day but will not be the visible dwelling place of God. The New Earth is something spoken of in both Old and New Testaments. It is not Heaven and only will exist after Judgment Day. It becomes the formal dwelling place of God with the arrival of the New Jerusalem in Revelation 21.

Sheol/Hades is a place for the damned (and until Jesus made atonement for sin, the Old Testament righteous) that exists today. What I would call “Hell”, Jesus calls “Gehenna”, and John calls the “Lake of Fire”; does exist until after Judgment Day. That it is something distinct from Sheol/Hades is established in Revelation 20:14 where Hades is thrown into the Lake of Fire. I guess at that point they become the same thing.

So will we be in Heaven forever? With the resurrection of our bodies on Judgment Day, the New Earth will become both our permanent dwelling and the dwelling place of God (Rev. 21:1-4); but there are some clues that Heaven remains in the mix somehow. First there is this:

For we know that if the tent that is our earthly home is destroyed, we have a building from God, a house not made with hands, eternal in the heavens.

2 Corinthians 5:1

Does Paul mean “heavens” as the universe or as the current dwelling place of God? Is “heaven” wherever God dwells or a place of its own? I believe Paul is not speaking of the universe and that Heaven is a place, even after God dwells with man on the Earth. Another passage:

According to his (God’s) great mercy he has caused us to be born again to a living hope through the resurrection of the dead, to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you.

1 Peter 1:3-4 (NIV 1984)

We do go to Heaven when we die. God and probably the New Jerusalem are a part of Heaven that is eternal, but will move to the New Earth. Still, I think this is saying that part of our eternal inheritance is Heaven, the place. The New Earth and Heaven could be our home eternally. There is the movement of the New Jerusalem, which could be the sum total of Heaven, to the New Earth. This would create a parallel to the merging of Sheol and Gehenna described above, but symmetry is all that interpretation has going for it.

While I can see that some of the questions that can be raised about our eternity are unanswered, merging Heaven and the New Earth doesn’t honor the Scriptures, which clearly describes them as distinct. Either way, these things are ours by grace. God prepares for us a body or bodies and a sin and curse free place of existence where we are with Him.

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