Thy Kingdom Come (Health)

You can have everything (money, power, beauty, fame, etc.) but if you don’t have health, you don’t have much.  Certainly, there are those with chronic health conditions who learn to overcome and make big contributions to society and enjoy their existence; but the loss of health has probably more to do with the loss of both productivity and happiness than anything else.  Wouldn’t it be great if there were no such thing as bad health–no infectious, malicious microbes, no breakdowns in our DNA, and no wearing out of our organs?

Jesus demonstrated His dominance over illnesses several times.  He cured the blind, the deaf, lepers and the paralyzed.  Every vector of illness, He proved He could fix immediately.  He used no surgery, no medicines, just the power of His words.  The biblical explanation for illness is the existence of the curse.  What exactly is the curse?  The Bible doesn’t describe exactly how the curse works.  The result of the curse is that a creation that worked flawlessly now seems unbalanced (even though it is still complex and amazing)  The healing miracles of Jesus are physical demonstrations of a promise regarding Heaven and the New Earth.

No longer will there be any curse.  Revelation 22:3

This may seem like a superstitious, impossible dream; but if the creative genius that made all living things in the first place decides to put His original system or even a new system back in place, a system that is not “out of balance”, why should this be hard for Him?  Jesus demonstrated the ease with which He could do it.

The curse must run its course.  God does not promise anywhere that people with “enough faith” can avoid the effects of the curse today.  Freedom from the curse is a future thing.  Nor does God command that we not find ways to bring healing through medical means.  Direct, miraculous intervention by God to undo the impact of the curse requires more than prayer.  It requires a God approved purpose.  Often God can use the negative results of the curse, even illness, to accomplish a good purpose.  He did so with Paul in 2 Corinthians 12.

Wholeness of health, even to the point of the elimination of physical death is a part of God’s plans for the New Earth.  It is definitely something for which to look forward–especially when you are sick.

In Revelation 22, mention is made of the “Tree of Life”.  The leaves of the tree are for the “healing of the nations”.  What sort of healing could be required in a place without the curse?  The Garden of Eden had the Tree of Life as well.  Adam and Eve where permitted initially to eat from this tree.  There was no curse until they disobeyed God.  Something about the tree promoted the eternal sustenance of their bodies even then.  While that may remain true in the New Earth, there is no concern about its absence.  The phrase “yielding its fruit every month” is something similar to “always in stock”.

Many aspects of Heaven and the New Earth are hard to even imagine.  Permanent, flawless health is something we can grasp and hold on to.

 

Thy Kingdom Come (Abundance)

In the Lord’s Prayer we pray “Thy Kingdom Come”.  This petition has several facets;  some that are about present life and some about eternal life.  In this series I will focus on aspects of eternal life (both in Heaven and the New Earth) that will be significantly different from the world as we know it today.  These differences will be also be things foreshadowed in the miracles of Jesus.

Scarcity is part of the world as we know it.  Food, water, energy, raw materials have been at the core reason for which people have gone to war.  When we feel that our existence or even our standard of living is endangered, humans get clannish and fight others for limited resources.

Harnessing fossil fuels and applying scientific methods to farming in particular as eased some of our scarcity.  This temporary abundance may be somewhat of an illusion, however.  Ground water and energy resources will dwindle and a crisis of scarcity could still become a reality for many of us who have only known abundance.  What happens then is beyond the scope of this essay but it is something to consider.

As the crowds followed Jesus to hear Him preach, a scarcity of food became a problem.  Jesus demonstrated His power by turning a few loaves of bread and fish into a meal for thousands of people–a miraculous breach of the laws of physics.  It is important to note that He made no promise to end scarcity during the course of this life.  In Revelation 7, however,  God’s promise about eternal life states:

Never again will they hunger; never again will they thirst.

Scarcity is a part of the old (current) order of things and is passing away.  Currently, according to World Hunger.org, 815 million, approximately 10.6% of the world’s population goes to bed hungry.  This is a major improvement since the so called “Green Revolution”, but as I said before, energy and water resources threaten the future of food production at the level we currently maintain. Still, 10% is significant especially if you are part of the 10%.

The U.S. should be significantly better, but it seems that we are not.  Disparity of wealth, especially with families who have children leaves us with similar numbers if not worse.  Currently, enough food exists.  It is more of a problem of distribution and minimizing waste.  Jesus told his disciples to pick up the scraps and let nothing be wasted.  This speaks to the type of stewardship we are expected to maintain in this world.

Scarcity exists because of sin and the curse.  Heaven and the New Earth will no longer have these problems.  Food security is a problem here. Will we even need to eat in Heaven and the New Earth?  It would appear likely.  Isaiah 25:6 says:

On this mountain the Lord Almighty will prepare a feast of rich food for all peoples, a banquet of aged wine–the best of meats and the finest of wines.

This description points to a future “New Jerusalem”–a place of the very best without scarcity.

If you live in abundance today, this difference may not stand out for you.  For many it is something hard to imagine, something to eagerly anticipate.

Spirit, Soul and Consciousness

One critical question related to a discussion of life, death, and life after death is, “What exactly are we?”  For example, are we just a physical body whose chemical interactions create the illusion of thought, self-awareness and experience of an external world?  Or are we just a mind (whatever that is) that experiences an external world that is an illusion (Think the movie, “The Matrix” here).  Or does the external world really exist, our brains and their chemistry really exist and our conscious self is really something that is not formally part of this universe, but interacts with this universe via the brain.  The last theory is a dualism favored by scientists who are not wholesale devotees of materialism (the idea that the only real things are measurable things).

The Bible is dualistic.  Body and soul are mentioned many places.  While body and soul were not to be separated, they can be.  I am both my body and my soul.  Hence, the promise of the resurrection of the body and not just an eternal heavenly separation of the soul from this world.

In one passage, Hebrews 4:12, a third category is introduced.  It states, “(the Word of God is) Sharper than any double-edged sword, it penetrates even is dividing soul and spirit…”  The words soul and spirit are clearly not synonyms here.  To what do they refer?   “Soul” in Greek is psyche.  “Spirit” is pneuma.  We use these roots in many words, but do we understand what the writer meant, and do these words relate to what we have learned about the brain?

Materialists want us to believe that our whole experience of consciousness is merely brain chemistry.  They point to the fact that electrical stimulation of certain parts of the brain can give us sensory and emotional experiences.  They also refer to imaging from PET scans that show brain activity in certain parts of the brain for any conscious experience.  True materialist devotees then extend this connection to a form of fatalism, suggesting that we have no freewill of any form.  Our bodies simply do what our brain chemistry makes us do, and brain chemistry is strictly cause and effect according to the laws of physics.  It’s the perfect excuse.  “Was I speeding, officer?  I couldn’t help it my brain made me speed.”

Besides being morally absurd and not corresponding at all with our own experience of self, this theory doesn’t explain well the experience of people put in a medically induced coma and cooled down for brain surgery.  They have no PET activity nor access to either their senses or a scientist’s probe, still one Arizona woman experienced being out of her body and accurately described all the activity in the surgical suite.

I personally believe that our brains are the interface between our consciousness and body and not the source of our consciousness.  Our pneuma is something non-physical.  It can experience Heaven or Sheol.  It can even experience the Earth without our bodies in certain conditions.  Our spirit also interfaces with our brains to create chemical and electrical activity (our psyche) driving our body to interact with the world.

Physical death disconnects our pneuma and psyche.  Hebrews 4:12 says God’s Word is powerful enough to kill.  More importantly, it is powerful enough to make alive. We are more than interesting chemistry.  We are a created being with self-awareness for a reason.  We are meant to know ourselves and to know our Creator.  Despite the sin that results in a division of soul and spirit, we have a Savior that values body, soul and spirit and redeems them all.

The Victory that Makes Eternal Life a Reality

We are closing in on another Easter.  For many the meaning will obscured by pretty dresses, candy and the Easter bunny.  These are fun, but we are not merely celebrating Spring.

Easter is a pivotal event for humankind.  Without Easter we have eternal existence but nothing that should be called eternal Life.  Jesus risen from the dead is more than evidence of life after death.  He is the cause.

It may not appear this way to the casual observer, but humans are created to be eternal.  Because of a major screwup on our progenitor’s part, we are all destined to experience the death of our physical body’s.  In fact, we are experiencing it every day as we age.  Our physical death will create a universal but unnatural condition of the separation of our soul (consciousness) and our body.  They were originally designed to be a unit.  This is the least of our problems.  God will exile our conscious self because of our sinfulness.  People have experienced this in Near Death Experiences (NDE) and returned to tell of it.  The Bible describes it in terms of “weeping and gnashing of teeth”.  That exile goes from bad to worse with the advent of Judgment Day when God forsakes us permanently.  It’s bad and we want no part of it.

That’s what makes Jesus’ resurrection such great news and a reason for a truly joyful celebration.  Jesus’ sole mission was to become a sinless human and then fulfill God’s Law’s requirement for the punishment detailed above by himself.  Jesus died without sin and was forsaken by God so that we never have to be.  Because of Jesus there is a way to Heaven and a place for us there.  That’s God’s promise to all who are baptized into Jesus’ death.

You may be skeptical because you typically don’t get a tour before it’s too late.  But prophecy, eyewitnesses of Jesus’ life, death and resurrection, the experience of God calling you to faith, and, if you like, many NDEs confirm the story.  The Bible describes life after death with God as “truly life”.  It is as though what we have experienced so far hardly deserves the title of “life”.  In fact, our existence so far may be described in the Bible as the “great tribulation”.

If you would like a further explanation of what the Bible says is coming after death for those who belong to Jesus, please look up some of my previous blog entries on Heaven or the New Earth.  There is much to joyfully anticipate.

Happy Easter.

What Will We Be Like in Heaven?

In the course of this blog, I have covered the topics of Sheol, Heaven, Judgment Day, dying, Christ’s descent into Sheol, the Resurrection, the New Earth and Hell.  Use the search box to find any of these topics and more, if you didn’t see the entries as they came out.  We have been on the topic of Hell for awhile, in honor of All Saints Day, which is November 1, let’s go back to the topic of Heaven.

1 John 3:2 raises a question worth thinking about:

Dear friends, now we are the children of God, and what we will be has not yet been made known.  But we know that when He appears, we shall be like Him, for we shall see Him as He is.

What will we be like when we pass from this world, if our destination is Heaven?  As the text suggests, there is a lot we don’t know about that topic.  We will be whatever a glorified human being is like, because Jesus is still both God and human.  While we don’t know much about this, we can say some things.  The first set is more about what we will not be like.

We won’t have a sinful nature anymore.  Our sinful nature is a part of our flesh and we will leave that behind for the time being.  That changes many things.  All our tendencies toward selfishness, anger, lust, sloth, greed, addiction and whatever other sin will be gone.  We may remember what those are, but we won’t feel it.  For the first time ever, we will be able to control our tongue.  We will also have God’s love for others saturating our every moment.  Just think of the fantastic relationships we will have with the other people in Heaven!  Even if we had been conflicted with somebody, if they are saved, there will be a whole new, beautiful relationship with them in Heaven.

Assuming that there will be millions of humans, let alone angels, in Heaven, I wonder who we will know and how much we will relate.  At the Transfiguration, Peter, James and John see and know Moses and Elijah.  There doesn’t seem to be introductions.  I doubt if there were name tags.  They just seem to know who they are.  I think we will just know people.  We will know those who were a part of our lives on Earth and we will know others we had never met.

Our existence in Heaven will not be a ghostly, immaterial existence.  Paul speaks of a “heavenly body” in 1 Corinthians 15.  He is not referring to a planet nor is he referring to somebody who is sexy.  There is a body we will have that is properly a part of Heaven.  It is not our resurrected, earthly body for that is properly a part of this universe.  What will this body be like or look like?  I don’t know.  It may resemble you in some way, it may not.  It may be a set “age”, it may not.  Expect an improvement, however, for another thing we can say about Heaven is that there will be no “curse”.

The Curse is spoken of in Revelation and refers all the way back to the Garden of Eden.  It is responsible for such misery as sickness, aging, accidents, natural disasters, boredom and the frustration that goes inherently with this world.  The way I like to describe the curse is God taking a step back from the controls.  If God didn’t maintain some control, we would all just dissolve into non-existence.  The Bible says, Jesus “holds all things together”.  But with the rejection of God by Adam and Eve, it seems that God relinquished His control of creation in part.  The result is what I listed above.  In Heaven, God takes back control, and that is a good thing.

Now we can ask many more questions.  Do we eat, sleep, work, or poop?  I suspect the answer is yes, but I don’t know for sure.  Is there something like sex? What is the experience of time like?  Is there really no beer in Heaven, or is that just the words to a polka?  We will have to wait on all of that, but what we do know should make you think.  You should imagine past the end of life, because the “hope” we have is not wishful thinking.  It is a certainty based on the promise of God.

The New Earth in Revelation (Part 2)

We are looking at what Revelation 21 has to say about the new heavens and new Earth.  We left off with the following:

And I heard a loud voice from the throne saying, “Now the dwelling of God with with men, and he will live with them.  They will be his people, and God himself will be with them and be their God.  He will wipe every tear from their eyes.  There will be no more death or mourning or crying or pain, for the old order of things has passed away.”

This is hard to imagine.  We read that God walked around the Garden of Eden and Adam and Eve interacted directly with God, but we have no similar experience.  There is a perceived distance now that will be taken away.  The fact that God will actually live with us is stated twice for emphasis.  It’s a big deal.

This passage demonstrates God preference for the human race.  He wants to be with His people.  I love that, but I don’t truly understand it.  I think that we can be a pain, but we will be different then.  We will not have a sinful nature.  All our undesirable but “human” traits like selfishness, clannishness, faithlessness, unrighteous pride (and I could go on) will not be a part of humanity.  That’s not just a blessing for God.  It will be a blessing for us.  Truly something for which to look forward.

There will be other changes as well.  There will be no more death, mourning, crying or pain, which is connected with the “old order”.    One thing for sure that is part of this old order is what the Bible calls “the curse”.  Do not think of an old Italian grandma putting on a spiteful magical spell when you think of the curse here.  This is something more like God taking a step back from maintaining the order of things.  It isn’t all “very good” anymore as it was in Genesis.  With the curse comes loss and suffering from various quarters:  natural disasters, poor health, aging, cycles of death and decay.  These are part of our current natural order.  A different natural order will exist then.  The specifics of this order are not revealed but it does spur the imagination of what is possible.

For instance, I ate something that might have sat out too long, the next day my digestive tract complained.  No more of that in the new order.  Hospitals?–won’t need them.  Nor will we need funeral homes, police departments, auto repair, dentists, most of government.  Won’t need pastors because God is right there.  Probably 90% of our jobs exist because of the curse.  What will we do?  Don’t worry, there will be plenty to do all and all enjoyable.  Labor is part of this order.

This description is very similar to what is found in Revelation 7:16-17, which is a description of Heaven, hence some of the confusion.  Heaven will be trouble free as well. Heaven will be living with God.  Clearly there are differences, but the differences are hard to discern.  Revelation 21 goes on to say:

He who is seated on the throne said, “I am making everything new! Then he said, “Write this down, for these words are trustworthy and true.”

It’s exciting to think what may be very different from what we experience today.  Perhaps even the laws of physics will be changed.  Biology will be vastly altered.  I would not go so far as to assume that there will be nothing familiar.  It is just that the familiar will be greatly improved.  Earth 2.0.  You can write that down because God guarantees it.

Our Oversimplification of Life After Death

Most people, if they believe in life after death at all, would subscribe to a basic Heaven for all or a Heaven and Hell model.  They would also believe the Bible supports these models.  It seems too few understand that the resurrection of the body leads not to Heaven but to a New Earth.  Why is this so?  I have even found pastors not clear about this.

The teaching that post-Judgment Day the saved will inhabit a New Earth is well attested in the Bible.  You can find it in Isaiah 65, 2 Peter 3 and Revelation 21 and 22.  This blog will eventually get around to each of these.  For now, I just want to ponder why were we taught that we will go to Heaven forever.

I starts way back with the first century church.  The Greek idea of the afterlife was a strongly “spirit only” model.  The body was seen as corrupt and worthless and had no part in life after death.  The Jewish understanding was different.  It was focused on the resurrection of the body.  Old ideas can die hard, and for quite a while the Church had to fight a Greek heresy called Gnosticism.  While repudiated, Gnosticism subtly had its influence just as the Greek worldview affected the thinking of Western culture.  Those influences and the scarcity of Bibles to read and for that matter the ability to read gave the common Christian the idea that Heaven was the end goal.  Even the presence of “the resurrection of the body” in the creeds didn’t dissuade people.  They just assumed that the resurrected body was made for Heaven.

Plenty of the Church fathers understood about the New Earth.  In fact, that is what is dominately talked about with respect to the afterlife.  Some question whether the hope of Heaven is biblical.  Heaven does show up in the Bible, however.  It is not part of Old Testament teaching as a destination for people most likely because God didn’t reveal it as a possibility until after Jesus’ death and resurrection.  The teaching of our having a place in Heaven is found in Luke 18:22, 2 Corinthians 5:1, Philippians 3:20, 1 Peter 5:4 and Revelation 6:9-10, 7:9-17.  In fact the 2 Corinthians passage speaks of “an eternal home in Heaven” which might have led some to conflate Heaven and the New Earth.

The conflation of the doctrines of Heaven and the New heavens and Earth seems to be a particularly big problem during the period of the Enlightenment.  I am not sure why.  That period also gives us a number of our hymns about Heaven.  Try to find a hymn verse about the New Earth in Lutheran Service Book.  There are only a few verses, typically something like verse 8 and 9 which you never sing, about the resurrection of our bodies.  This adds to the ignorance of the Bible’s promise of a New Earth.