Should I Let Them Go?

One of the toughest decisions we may have to make is to stop medical interventions and to let a loved one die.  We are eventually going to die no what we do.  We know that.  But somehow it seems right to pull out all the stops, no matter the cost in money and suffering, and to try to extend life–even if it is not right.  The medical profession is geared to do the same thing.   Even living wills often cannot stop efforts of relatives to keep life going.

It really doesn’t have to be that agonizing.  I put the biggest part of the blame on the person who is dying.  All of us should have detailed living wills, or at least candid discussions about death, even when we are in perfect health.  One never knows when things can turn for the worst.  Just look at those taken unprepared by the corona virus.  When I say detailed, I mean have the will cover some common medical scenarios.  For instance, if I have dementia, chronic pain, severe neurological disorders like Parkinson’s disease, “irreversible coma”, and the like; what do you want people to do if you are going to die with intervention?  Name it. By intervention, I mean administer such things as intubation, restart a stopped heart, have major surgery,  insert a feeding tube or even give antibiotics for sepsis.  No one has to do such things.

More important than your desire or willingness to go through painful procedures that may not give you quality of life, is your understanding of what comes next.  Your loved ones should know clearly your understanding.  Of course, your understanding doesn’t make it so.  But if you are closing in on death with no certainty, then you need to talk to people about what is known or believed and face the issue of death.  Too many people have coped with death by ignoring it all their lives.  That is very scary(and really foolish) at the end.  I have tried to minister to plenty of people, often relatives of our congregation members, who have found themselves in that predicament.

This entire blog has been dedicated toward explaining the Biblical revelation about life after death and how it correlates with other experiences like Near Death Experiences.What Should We Think of Near Death Experiences?  If someone is connected to Christ through faith and baptism, then they are ready.  Death alone doesn’t transport us to a “better place”.  Culturally, we just tell ourselves that to comfort us in our loss.  Jesus himself says that a majority don’t go to a better place, and he is the one who gives insight into eternity with proof.  He also is the only way to that “better place”.

Let me assume that you are ready.  You may not have a seamless faith in Jesus, that’s okay.  You are saved by a connection formed by God to Jesus and his death and resurrection.  You are not saved by believing hard enough.  You may have fear.  Few don’t.  Most people are afraid of the unknown.  If you or your loved one is ready, then why go through the physical suffering that medical science now affords us?  Say your good-byes.  Say what you have to say. If forgiving or asking for forgiveness is appropriate, definitely do that.  Medicine can make you comfortable through the death process.  Know that eternal life in Christ is not only better, it is much better.

Should you continue to extend the life of someone who is clearly not connected to Christ?  If you are a believer but your loved one is not, this is the time to pull out all the stops.  I would do it even if they were unconscious.  Tell them how you love them.  Tell them why you are explaining the Gospel.Why Everyone Needs Jesus Don’t accept denial at this point.  If they ask for baptism, baptize them.  Pray like crazy, because only God can create a saving faith, if anyone can.  Then, if it is their wish, let them go.  You will not know the result until you arrive in Heaven yourself.  Some pretty important stuff can happen at the final hour.

Earlier I said I primarily blame the dying person for not getting their loved ones ready for death.  If we are the “loved ones”, we bear some responsibility as well.  We should love each other, enjoy each other, talk frankly with each other about heavy subjects like death and life after death.  But do not create a relationship so dependent on anyone that we cannot conceive of life without them.  We put that level of dependence on God alone. Not everyone gets to die first.  Grieving cannot and should not be completely avoided.  Life and death decisions should be determined by the needs of the dying person, not their grieving family.  The family needs to be strong and prepared.  Again, denial about the reality of death is a lousy coping mechanism.

Covid-19 forced many people to die alone.  This is very sad.  Actually, I have found that some people prefer to be alone.  They will let the people holding vigil at their bedside leave, and then they will sneak out.  Most would like the comfort of someone nearby, even if it isn’t a relative.  Again preparedness is important.  I would love to die surrounded by my living family and friends, but I know that I am never alone if I belong to Christ.  If you have the same faith, make sure your family knows it.

I am not afraid to die, even alone.  In fact, I look forward to that day.  I am here to do the work of God, enjoy the unique aspects of this life, enjoy my family and friends, and then to meet you on the other side.

O death, where is your victory?  O death, where is your sting?

The sting of death is sin, and the power of sin is the law.  But thanks be to God, who gives us the victory though our Lord Jesus Christ.    1 Corinthians 15:55-57

 

 

Living With Hope Amid Hopelessness

Most people can avoid facing their mortality for quite awhile.  Sadly, this robs them of really feeling the need for Jesus; and consequently robs them of the joys of living with a God-given purpose among other things.  Still, avoidance is the coping mechanism of choice.  You learn it from your parents and it sort of works.

Death, in whatever form it presents to you, eventually penetrates the denial coping mechanism.  Whether war, or pandemic, or just getting old, the fact that our physical life will and must come to end corners you.  Now what?  Even worse, sometimes the luster so comes off of living that we despair of life and just want to die, not really sure of what comes next. Covid-19 can hit you either way.  You see loved ones dying and it is all out desperation to not allow it.  Even if the person has dementia and terrible health otherwise, we can’t let them go if we are not prepared.  On the flip side, social isolation might become the new normal.  The joys we once depended on might become too dangerous.  Depression slips in.

I have tried in this blog to paint a picture of what the Bible shares about life after death.  Some of it is frightening.  You want to avoid Sheol and Hell at all costs.  Some is absolutely beautiful.  Heaven and the New Earth will be the phases of our existence where we begin to truly live.  Rather than deny the reality of death, live knowing that our current existence can be made meaningful and even joyful by what comes next.

But is it real?  Think of all the worldviews and what they say about death and life after death.  Think about their explanation of the world, humanity, our history, our consciousness and the spiritual world.  What proof can they offer for their view?  What holes exist?  Do they sink the ship?

The Christian worldview has history (especially surrounding Jesus), archaeology, prophecy, the complexity and order of life, a coherent view of consciousness,  eyewitnesses of miraculous events (with reasonable credibility), including resurrections from the dead.  It also has corroborating evidence from Near Death Experiences.  Ultimately, it has the ongoing witness of the Holy Spirit to those who do not close their minds.

Every other worldview seems fatally flawed and unlikely if not impossible to me. I can understand why the adherents of other worldviews hold to those views; but culture, willful ignorance, wanting what you want regardless of proof, and resistance to the idea of God are pretty foolish reasons not to examine everything with an open mind when there is so much at stake for you personally.

Christianity is more than wishful thinking that can help you through tough times.  It is an explanation of this life that works.  I’m not saying that there are not unanswered questions, but they are not huge.  When you understand what the Bible is communicating you have hope.  Not “I hope so”, but a certainty of things you can’t see yet; and a certainty that you have been shown the way to life that endures in happiness forever.

The Story of Lazarus: Resurrected or Fixed?

In John 11 we find the story of the death of Lazarus.  Lazarus was the brother of Mary and Martha, and all were friends of Jesus.  Lazarus fell mortally ill.  We are not told what type of illness.  In an attempt to help their brother, the sisters sent word to Jesus of Lazarus’ illness.  Jesus was in Judea, keeping his distance for the time being from the Jewish leadership.  Mary, Martha and Lazarus lived just outside of Jerusalem.

Time was of the essence, but Jesus delayed His departure for two days.  He told his disciples, “This sickness will not end in death.”  A true statement, though Lazarus would literally die and be dead for four days.  Jesus allows the death to happen to demonstrate His power over death and His compassion for all of us with respect to our eventual death.

Jesus told his disciples, “Our friend Lazarus has fallen asleep.”  They, naturally, assume Jesus was using the word sleep in the usual sense, but He was not.  Lazarus had died.  Why did Jesus and later Paul refer to death as sleep?  They want to save the word “death” to describe eternal exile from God.  The choice of sleep has lead to some confusion, though.  When we naturally sleep, we enter an altered state of brain activity.  We are not inanimate.  When we die, we may be unaware of the state and surroundings of our bodies, but we are very much aware and animated.  Our awareness will be of wherever our soul happens to be.  So where was Lazarus?

Lazarus was not having your typical near death experience.  He was dead for four days.  Still, as a pre-resurrection of Jesus person, I would expect that he was experiencing what every righteous, Old Testament person experienced–which is not Heaven but a part of Sheol.A Word You May Not Know: Sheol  As Lazarus is summoned from the grave, it would be easy to say that Jesus resurrected him; but that would not be technically correct.  As with people who have Near Death Experiences, Lazarus was temporarily fixed and revivified by Jesus.  Resurrection is something much bigger.

When Jesus comes out of the tomb after three days, He is resurrected.  His body is more than just alive again.  He has the full remake that humans have been promised by God:  no more sickness, aging, pain, death or whatever.  A new set of capabilities and less limitations can be expected as well.

The best modern medicine and even future science can hope to do for you is fix you.  That isn’t so special.  We look forward to being resurrected.  Resurrection may not even use that much, if anything, of your earthly remains.  It will be uniquely you, but cleansed of sin and the curse and perfected.

Lazarus would have to die again.  In fact, some conjecture suggests that Lazarus might have made it on a hit list.  His existence would have made him unpopular with Jesus’ enemies.  Now Lazarus is in Heaven.  Jesus has cleared the way.  Lazarus still waits for the resurrection.  It is something to which to look forward.  The Resurrection of the Body

Are You Ready?

We all know that we are going to die someday.  Still, that often seems distant and surreal.  Occasionally, an event may make death, including your death, a little more real.  A pandemic can fill that role.

Most people won’t catch the coronavirus, I think.  Most who do catch it won’t be that sick or even show symptoms at all.  But some will face death and plenty will experience it.  How ready are you?  It is fair question to ask yourself at any age or in any form of health.

Your answer will be very much influenced by your worldview.  If you believe in some form of reincarnation, death may scare you, but the results are not final.  If you believe that you must stand before an almighty, but somewhat unpredictable, Allah; then death is very intimidating. If you are convinced that there is nothing beyond the grave, then death is depressing but unavoidable and not a big deal.  If you believe in some generic form of Heaven for being good enough, then death is again frightening and uncertain.  How convinced are you that any of these worldviews are accurate?

I am personally quite convinced that these worldviews are all inaccurate and that one’s worldview does not shape what happens after death. What comes next comes regardless of what you have believed.   I am also convinced that in the history of mankind only one person gives authoritative insight into what happens next and also provides a good outcome.  That person is Jesus because:

  • He has many credible witnesses that testify that He did miraculous things, including raising people from the dead
  • He has many credible witnesses, including former doubters, that He rose from the dead
  • He fulfilled prophetic writings that were clearly written long before His birth.
  • His teachings fit with our experience of self and the world.
  • Archeology affirms many of the details that surround Him
  • Out of body experiences seem to confirm the existence of both Heaven and Sheol.

Jesus himself states, “I am the way and the truth and the life, no one comes to the Father except through me.”   Jesus and the New Testament authors explain why this would be so.  God requires sinlessness, and none of us meet that standard.  Someone had to be a sinless human being in order to fulfill God’s Law and take the consequences of sin on themselves.  To be sinless, you would have to be born sinless and continue to the end.  The Bible explains that we are all sinful from conception onward.  Jesus’ unusual birth (a virgin birth) allowed him to be born without a sinful nature (genetically distorted to naturally be alienated from God).  Jesus is unique in this way.  Also, if any other process could give us eternal life with God, then Jesus would never have been asked to do what He did.  He not only died on the cross, He was forsaken by the Father as our surrogate.

Connection to Jesus to receive the benefits of His life and the promise of eternal life is both simple and impossible.  In our natural condition we would never believe Jesus’ story or His promises.  That’s what sinful nature does.  It is a good thing that God is working to supersede sinful nature or it would be impossible.  God creates faith.  Some highly unlikely people have come to have faith:  hardcore atheists, very evil people, strong adherents of other worldviews.  God wants to save people.  He wants us to be ready.  We and our children can be connected to Jesus and eternal life through baptism.  That much is simple.

Being Heaven-bound (saved) doesn’t necessarily mean that you won’t have questions or doubts.  When God does get a hold of you there are signs:  growing confidence in Jesus, growing confidence in your own salvation, a love for God, a hunger to learn, etc.  Our circumstances and the remaining flaws of our sinful nature may diminish some of the signs; but we may still be ready, especially if we have been baptized.

It is a great feeling to know that you are ready.  In fact, more than ready–looking forward to it.  As this blog explains, there is much to avoid (Sheol, Hell) and much to look forward to (Heaven, Resurrection and the New Earth).  The greater your confidence is in Christ, the less a pandemic seems like a reason to panic.

Advent and Eternal Life

Advent is normally seen as a type of countdown to Christmas.  We have special calendars and wreaths with candles that graphically display the arrival of Christmas and remind us of the first coming of Jesus.

Advent has another aspect, though.  From the beginning, Jesus’ plan was to prominently come into this world twice, though in some form He has always been here.  With His first coming the main mission was to fulfill God’s law for the whole human race and to pay the price for humanity’s sin.  Mission accomplished.  Jesus’ second coming is to judge all of mankind, destroy the tainted creation that this universe is, and to instantly remake it free from sin and the curse.  Advent should also remind us that Jesus is coming again, and that could be at any time.  You should expect this mission to be accomplished as well.

The Christmas holiday is a defined number of days away.  If I am caught unprepared I have no one to blame but myself.  Jesus’ coming again, and for that matter my own death, are coming; but they are an indefinite number of days away.  Both could be today.  How do you prepare for such things?

In Matthew 25, Jesus tells three parables that basically give us two ways to prepare for Jesus’ return and an explanation of what Judgment Day will be like.  The same “preparations” make good ways to be ready for our own deaths at any time.

The first parable is a story of ten bridesmaids waiting for a bridegroom.  In ancient Israel they used to play a game where the bridegroom would not announce when he was going to arrive in town for the wedding.  The goal was to sneak in and catch the wedding party unprepared.  The bridesmaids would have oil lamps burning in case the bridegroom came at night.  The wise ones brought extra oil in case it took a very long time.  In this parable the oil represents faith.  Faith, like oil, can run dry.  This need not happen.  God provides the means for faith to remain vital always.  God’s Word and the Lord’s Supper provide the “oil” necessary to remain connected to Jesus until you meet Him face-to-face.  This is the most critical way to be prepared.

The second parable tells the story of a landowner who leaves three men in charge of differing amounts of money.  The money in this case represents all the different things that God provides that require us to be good managers of it.  This includes our financial means, the time we are given here, our skill set (both learned and spiritual gifts), our opportunities to serve, our relationships with others, the planet itself, our knowledge of the Gospel, even saving faith itself.  God expects a return on this investment.

Judgment Day is a two-fold event like Advent.  On the one hand, it clearly and finally segregates those whose sins are forgiven through Jesus from those who rejected the one and only way to be saved.  On the other, Judgment Day is an evaluation of the works of those who are saved.  Noble deeds without forgiveness are of temporary value.  Standing on the grace of God, God empowered good stewardship gets an additional reward.  What type of reward will it be.  It doesn’t say, but you can bet it will be more than worth any effort we make.

Advent’s annual message is this.  Life is valuable when spent in service to God, but it is short.  Be ready for its end at any time.  Jesus has already put in place a way to eternal joy.  Don’t miss out when the time comes to inherit what He has prepared.

 

 

What Is Death?

We all have to go through it.   This is the “After Death Site”.  So what is death?

If you are a strict materialist, you believe that death is the end of a living creature–nothing more.  This is what it looks like for sure.  But revelation from all corners of religion and near death experiences, let alone just the experience of being conscious suggests that death is something more.

Medically death is easy to measure.  The heart stops. Brain activity becomes immeasurable in a short period of time.   The experience from the inside, as reported by those who went through a near death experience, is very similar for all people.  You experience a tunnel with a light at the end.  The light has proven to be Heaven, or Hell (technically Sheol), or something that appears heavenly but is likely a deception.

What has happened? Not having direct experience myself, I lean on 2 Corinthians 5:1-4 for insight:

For we know that if the tent that is our earthly home is destroyed, we have a building from God, a house not made with hands, eternal in the heavens.  For in this tent we groan, longing to put on our heavenly dwelling, if indeed by putting it on we may not be found naked.  For while we are in this tent, we groan and are burdened–not that we would be unclothed, but that we would be further clothed, so that what is mortal may be swallowed up by life.

This passage is a little confusing in that it weaves two metaphors for our bodies–a dwelling and clothing.  When we are “alive” here on Earth our bodies are referred to as a tent because they are temporary and fragile.  We groan while in them, because we are aging, experience pain, and want, and Monday mornings.  That being true, we still have the will to live.  We do not want to be “unclothed”, meaning that our spiritual self would have no connection to our physical self.

Death “unclothes” us for a moment.  Our earthly body is too damaged to go on, and we drift free of it.  It is the nature of our “soul/conscious” to reconnect, but not on Earth.  We don’t reincarnate.  We are drawn away instead and reconnect to a body either in Heaven or Sheol.  This is what the Bible refers to as the “first” death.  Could this process be sloppy, allowing some to reincarnate and others to drift free like ghosts?  I don’t know, but the Bible would suggest not.

For those who have a Heavenly dwelling because of Jesus, death has a two-edged significance.  To be separated from our bodies is part of the punishment for sin.  Our bodies are sin damaged and we must leave them.  So death is bad.  But on the other side, death allows us to connect with our Heavenly dwelling (further clothed), or as 2 Corinthians says, “be swallowed up by life”.  So death is good.

For those who do not have a place in Heaven, they emerge in Sheol (please see the other articles on Sheol in this blog).  This is not good.  You are aware of the judgment that has befallen you and you have a physicality that can experience the harshness of your new environment.  It is not the final judgment, but it much like it.  Those who have experienced this through a near death experience have reported about it with terror and shame.  They did not want to return.

Death can be as scary as Halloween presents it, or it can be the greatest moment of your existence to date.  Jesus is the difference maker.

Let not your hearts be troubled.  Believe in God; believe also in me.  In my Father’s house are many rooms.  If that were not so, I would have told you.  (John 14:1-2)

Can Near Death Experiences Be Deception?

What does it mean to die?  It certainly doesn’t mean to slip into non-existence.  When we die what is conscious and immaterial about us breaks from what is material.  People experience this sometimes as hovering above their bodies, or going through a tunnel toward a light, or they experience the horrors of Sheol, but many times the experience is of a joyful, loving Heavenly bliss.  No one who experiences these joys is interested in returning.  Life suddenly loses its interest.  But, as we know, many people are resuscitated and live to tell the story.  But is the story real and accurate?

The majority of reported experiences are of Heaven.  “Reported” may be the key word here.  Most people don’t want to report they experienced “Hell” or for that matter even remember the experience.  Those who experience “Heaven” are more willing to speak, though no one wants to be considered delusional.

I don’t doubt the reality of Heaven nor the possibility that one might experience a bit of Heaven in a NDE.  I do have some doubts that everybody who reports seeing Heaven actually did see it.

A fairly large group of people return proclaiming a message that Heaven is a place of pure love that everyone will experience.  They endorse universal salvation.  This pronouncement runs contrary to those who experience Sheol.  It also runs contrary to what Jesus proclaims in the Bible.  Jesus says, “I am the way, and the truth and the life.  No one comes to the Father except through me.”  He also states, “For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many.”  That’s not universal salvation.  How did people come back to life with a contrary message?

Transcendental Meditation seems to have a similar capability of separating your conscious self from the physical self.  This practice is not benign.  Some practitioners have reported experiencing evil, perhaps Satan himself, in whatever dimension TM puts you.  Could death, even temporary death, also put a person into a dimensional space (not Heaven) to encounter a spiritual being who there to deceive?  I think the answer is “yes”; and all experiences, no matter how positive or blissful, need to be tested.

I would very much wish for universal salvation.  Even God desires universal salvation.  But if universal salvation is not the truth, then a message of universal salvation is extremely dangerous and is exactly the type of misinformation that Satan wants to spread.

The goal of those who experience a NDE and return with a message of universal salvation is not to deceive.  They want to spread hope and remove the fear of death.  But they are the one’s who have been deceived.  We are neophytes when it comes to experiencing death.  We don’t know what we are experiencing and could easily be misled.  Perhaps this is part of the reason why God strongly forbade practices that could lead to such out of body experiences.  A NDE just happens to us, but discerning the reality of the experience takes some caution.

What Should We Think of Near Death Experiences?

Near Death Experiences (NDE) and Out of Body Experiences (OBE) are two similar events where a person is conscious of being separated from their bodies.  Experiences like this have always happened, but because of medical advances they now happen by the thousands.

In the Bible there are visions where the person experiences beyond their physical location, but it is not a true OBE/NDE.  When Daniel sees God on His throne or when Isaiah or John experience Heaven, these would seem to be visions.  The distinction is that God is viewed directly (which should not be possible for a sinful human) and/or much of what is viewed is symbolic.  It is more of a Powerpoint than a field trip.  A biblical exception is reported by Paul in 2 Corinthians 14.  In this passage, Paul speaks of himself going to Heaven and hearing “inexpressible things than man is not permitted to tell.”  Some theorize that this happened after an unsuccessful stoning of Paul.  If true, this was a Near Death Experience.  Paul refers to what he hears as “inexpressible” which could mean that he has no words to convey it, but he also says that he was not permitted to convey it.

Death normally separates body and spirit.  Other, not recommended, procedures seem to do the same thing temporarily.  We will get to that later.   Since we know so little about the interface of body and spirit, it is hard to medically or theologically explain the moment of separation and why it is possible to do this “before our time”.

Skeptics dismiss NDE’s and OBE’s as illusions created by the brain in distress, usually blaming it on hypoxia, a lack of oxygen to the brain.  There are several facts that make the hypoxia argument not credible.  First, hypoxia makes a person confused not hyper-aware.   Many people having a NDE find themselves floating above their bodies and they can recall details of the room or even details outside of the room accurately.  This takes us to the second reason it is not hypoxia.  People can see and hear without having their eyes open and with no discernable brain activity.  It is the soul operating without the body.

Careful recording of the nature of the experience is important before drawing too many conclusions.  People tend to under-report NDE’s.  The reason is that they fear skepticism or judgment.  This is especially true if the experience is bad.  Most reported NDE’s are about a beautiful experience of Heaven.  Some even come back with a message of universal love and salvation.  These collide with experience of many, and perhaps even more than is reported, who experience what is reported as Hell.  Obviously, universal salvation is incorrect if some are experiencing “Hell” (I would reserve the word “Hell” for a post-judgment day place. What they experience is technically Sheol–see my other blogs about this).

I believe the ultimate truth about the afterlife and many other things is the Bible.  Experiences like NDE’s are interesting and exciting but they need to be tested against the facts presented in the Bible.  The Bible itself warns to “not treat prophecies with contempt.  Test everything.  Hold on to the good.” (1 Thessalonians 5:20)  NDE’s could be seen as a type of prophecy.  It is information about the afterlife that gets to us by a different means.  But that doesn’t make the information correct.  It needs to be tested, because intentional deception is possible.

Who would the deceiver be?  I am not laying this on the people who have a NDE.  I suspect Satan has ways to intercept this experience and spin it in a way that disseminates false information.  On the flip side,  I see no reason to conclude that all NDE’s are the “work of the Devil”.

So with a degree of caution, we will examine in later blogs some of the NDEs and OBEs reported in books on the topic to see if there is anything to learn about life after death.

Can You Tell a Person’s Destiny?

Knowing what happened to somebody who died, or knowing what will likely happen to somebody when they die are two pieces of information we can greatly desire.  Sometimes you want to know because you care.  Sometimes you want to know because you want to minister to them appropriately.  Sometimes that knowledge would help you to grieve.

But can you know?  Jesus urges us not to judge in Matthew 7:1.  This command is especially relevant here, because there are many factors that could lead to the wrong conclusion.  Here are a few:

One cannot determine a person’s eternal destiny based on how they died.  It is common to view a peaceful death that is well anticipated as a superior sign over a violent, unexpected death.  But the cause of death says nothing about a person’s eternal destiny.  Jesus confronted this popular misperception when a tower that was under construction collapsed.  People concluded that the workers who died must have been worse “sinners” than others.  Jesus put us all in the same boat.

Nor can we conclude anything based on experiences as one dies.  Some have visions of Heaven.  Some express nothing at all.  My own mother had the experience of “falling” as she was dying.  Sheol isn’t actually down and Heaven is actually up.  So experiences of going up or down are just caused by the failing of the brain.  In my next blog entry, I plan to start to address Near Death Experiences.  While both experiences of Sheol and experiences of Heaven occur, also in the mix are intentional deceptions by Satan.

One cannot make an absolute judgment based on behavior.  When we are connected to Jesus and saved from our sins the Holy Spirit does change us for the good.  This change of qualities and increase in love should be observable.  But even saved people continue to struggle with sinful nature.  As such, the progress of our sanctification (being made into somebody good in our actions) can be slowed with periods of digression along the way.  Don’t get sucked into the “good enough” evaluation.  We are not saved by our deeds.  We are saved by Christ’s deeds.  While good works are valuable, they are neither the source of salvation nor a trustworthy way to evaluate whether somebody is saved.

One cannot make an absolute judgment based on whether a person’s faith is unwavering.  Ephesians 2:8 says we are saved by grace through faith.  This sentence uses the word “faith” to describe a connection that God makes between us and Jesus.  That type of “faith” can produce the “faith” that is certainty in what is unseen but promised by God.

Many solid disciples of Jesus can have frightening doubts as they approach death.  It is common.  You are not saved by your certainty.  You are saved by Jesus.  So do not get sucked into the “faith enough” evaluation either.  Comfort a dying person who is afraid.  Don’t beat them into believing better as if that were possible to do.

In the end, judgment is God’s business alone. Our ministry to the dying should be one of sharing and reaffirming God’s promises of grace.  Our “self-evaluation” can be this simple three-question quiz: 1.  Did Jesus really die and rise again?  Yes or no. 2.  Did God promise eternal life to all who call on Jesus?  Yes or no. 3  Is God a liar?   If you can answer yes, yes, no, it is because God chose you and gave you those answers.

Any other circumstantial evidence should kept at arm’s length.  It probably doesn’t mean anything.

Are Those Who Die in the Womb Saved?

A pregnancy is a powerfully emotional experience.  If you really want a child, then the baby in the womb in precious and you feel connected to this child very early in the pregnancy.  If you didn’t want a child, the same connection can be felt, but sometimes the desire to be free of the upcoming responsibility can trump any recognition of the pregnancy being your child.

As we know, whether for human reasons or biological reasons, not every pregnancy results in a live birth.  Is the deceased child a person with an eternal existence?  If so, when does it start?  Even more important, what happens to them?

I will be up front.  The Bible doesn’t give us much information about these questions, so definitive answers are elusive.  The Bible teaches that a human is both a body and a soul.  These aspects of ourselves are separable.  Because of sin, our body dies and remains dead until the resurrection.  Our soul assumes a different body in Heaven or Sheol depending on the status of our relationship to Jesus.  Can a body and soul be separate at the beginning of life as well?  We don’t know, for sure.

The Bible speaks of us being “sinful from the time my mother conceived me.” (Psalm 51:5)  This is an acknowledgment that sin is part of our nature and therefore a part of our genetics and body.  Does it automatically mean that we have a soul from conception?  It could, but it’s not clear.  The Bible also speaks of God knowing people in the womb (i.e. Jeremiah, John the Baptist).  You don’t need the Bible to tell you that being born doesn’t make you into a human.  You are a human before you are born.  But when?

Science tells us that the fertilized egg is genetically distinct from the parents.  It is not a “part” of the mother.  But science as a whole struggles with what consciousness is and what is the unique value of a human being.  We have no way to measure a soul.

To fill the void that the Bible leaves on this emotional question, the doctrine of the “Limbo of the Unborn” was created by the Roman Catholic church.  This is a place of comfort, but without the visible presence of God meant for those who die unbaptized.  Such a place is not found in Scripture, but it acknowledges our human conundrum.  We are born sinners.  We are not born saved.  But God is merciful.  That is His character. Still God operates strictly by His Law.  So what does He do?

I can share a bit of anecdotal evidence from a relative of mine.  He experienced an out-of-body experience following a truck accident.  In this experience he met someone in Heaven who identified himself as a biological brother.  The only problem is that he didn’t have a deceased biological brother to his knowledge.  He had arrived at the hospital as DOA (Dead on Arrival) but doctors were able to revive him.  Later, he relayed the experience to his mother.  She revealed that she had a miscarriage of a male child that she had never told to him.

Make of this what you want.  I personally don’t think that all of the unborn are saved.  The Bible shares that a relative few are saved among the living.  However, I also believe that God has His way to reach those who haven’t or can’t be reached by the power of the Gospel during their lives, however brief.  This thinly attested belief will have to do for now.