Category: Judgment Day

And I Will Raise Him Up on the Last Day

The blog discusses John 6, emphasizing Jesus’ teachings on eternal life and resurrection. It distinguishes between physical death and spiritual life through a relationship with God via Jesus. The author reflects on personal mortality and anticipated resurrection, contrasting the hopeful fate of the righteous with the dire prospect for the unrighteous, urging faith in Jesus as the path to salvation.

Recently, on my other blog (GivingChrist.com), I discussed a very controversial passage–John 6. You can see that discussion here:https://givingchrist.com/2024/09/17/the-mystical-union-lords-supper-and-john-6/. In John 6, Jesus uses a phrase twice. It the title of this article.

44 No one can come to me unless the Father who sent me draws him. And I will raise him up on the last day.

John 6:44 (ESV)

54 Whoever feeds on my flesh and drinks my blood has eternal life, and I will raise him up on the last day.

John 6:54 (ESV)

At the time, Jesus wanted the crowd, the Jewish leaders, and even His disciples to look for something more substantial than miracles, healing and food. He finally spells it out for them: eternal life and the resurrection.

The topic of the resurrection is a complicated thing. Daniel reveals that everyone will be resurrected for Judgment Day. It is not like one could avoid it. From Jesus’ perspective, the Resurrection is not synonymous with eternal life. We blur these topics together because we simply think of “life” as conscious existence. “Life” says Jesus, is knowing the true God and Jesus Christ whom You have sent. Or, as stated above, being drawn in to a relationship with God and sustaining a God-created bond through Jesus’ body and blood. The only experience that deserves the positive title of “life” is existing in the full presence of God. With that definition in mind, eternal life can be something you already have. I have it through the connection that Jesus has made between Him and me.

I have eternal life while my physical body is noticeably wasting away. I don’t have the stamina I used to have. I must take some medicines. I’m forgetting a few words. I know the direction that this is going. While I might realize a few short-term improvements, the general trend is toward my physical death. I am not a fan of the process, but I understand it and have confidence in its ultimate goal. My current body, brain included, has always been diminished by sin and a sinful nature. It was damaged goods at my conception. The plan is to dump this body but eventually gain a superior one.

How will we experience the resurrection of body? There are three possible scenarios. The one I expect to experience goes like this. I’ll die someday, and my spirit will separate from this body. I will immediately go to Heaven because of what Jesus did for me. My spirit will join with a heavenly body and recreate a soul. (See https://afterdeathsite.com/2024/03/26/your-body-soul-and-spirit/). My conscious existence will joyfully be engaged with Heaven until the day that Jesus rounds us up to head back to this planet. As we arrive, I will acquire my resurrected body. A body meant for a recreated version of this universe without any sin and with major upgrades.

Another possibly that is acceptable to me is if Jesus comes before I die. If this is going to happen, I hope it does before I break down too much. We still have to experience a break between spirit and body, but it will happen fast.

51 Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed, 52 in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed.

1 Corinthians 15:51-52 (ESV)

For those who come to Judgment Day without the prior forgiveness of their sins through Jesus. The resurrection of the body will be of little comfort.

Some will have spent a long conscious existence in Sheol. They will have suffered much. Who can speak of their state of mind. It is like a long incarceration before facing a judge. Without eternal life, the resurrection is more of a curse.

The status of the resurrected body of the damned is a bit unclear. The passage above makes it sound like a resurrected body is imperishable. Malachi makes it sound like the resurrected bodies of the damned are torched.

“For behold, the day is coming, burning like an oven, when all the arrogant and all evildoers will be stubble. The day that is coming shall set them ablaze, says the Lord of hosts, so that it will leave them neither root nor branch. 2 But for you who fear my name, the sun of righteousness shall rise with healing in its wings. You shall go out leaping like calves from the stall. 3 And you shall tread down the wicked, for they will be ashes under the soles of your feet, on the day when I act, says the Lord of hosts.”

Malachi 4:1-3 (ESV)

Perhaps “indestructible” only applies to the righteous. Unfortunately for the unrighteous, this is not total destruction. Their spirits and possibly their resurrected bodies are cast into Gehenna, the lake of fire, along with Satan and his angels and forgotten.

There is a way to avoid such a fate. The way is Jesus. We all deserve the latter, but as a gift of God we can have the former. There is no greater gift to receive.

Satan and the Afterlife

In the classic 14th century poem, Dante’s Inferno, “Hell” is pictured as nine descending rings of torment. At the very bottom, Satan is seen frozen in ice and chewing on the worst traitors in history. So, I guess there is a “cold day in Hell”. Ancient poetry and renaissance paintings have influenced our ideas of Hell and Satan in eternity. Understandably, since the Bible was not available to most people, there is something lacking in the details.

The first thing I would like to re-emphasize is that there is a difference between Sheol/Hades, which is before Judgment Day, and “The Lake of Fire”/Gehenna which is the final destination of the damned. Their similarities (i.e. fire, suffering) lead many to conflate the two. But they are clearly distinct. Which should we call “Hell”. Honestly, it your pick. But I tend to think of the post-Judgment Day, lake of fire, as Hell. See more here: https://afterdeathsite.com/?s=Sheol

So where is Satan in all of this? Well, if we refer to The Far Side for our theological truth, he is ruling in Hell with all his junior Satans. The Bible would not support this view. Prior to Jesus’ victory on the cross, Satan and his angelic/demonic following seem to be able to either be in Heaven or on Earth. Following the loss of leverage that Satan had legally, he and his minions are cast out of Heaven. Revelation 12 shares that he is now on Earth.

Now war arose in heaven, Michael and his angels fighting against the dragon. And the dragon and his angels fought back, 8 but he was defeated, and there was no longer any place for them in heaven. 9 And the great dragon was thrown down, that ancient serpent, who is called the devil and Satan, the deceiver of the whole world—he was thrown down to the earth, and his angels were thrown down with him…Therefore, rejoice, O heavens and you who dwell in them! But woe to you, O earth and sea, for the devil has come down to you in great wrath, because he knows that his time is short!”

Revelation 12:7-9,12 (ESV)

Trustworthy details are scant. But it appears that not all of Satan’s followers make it to exile on the Earth.

6 And the angels who did not stay within their own position of authority, but left their proper dwelling, he has kept in eternal chains under gloomy darkness until the judgment of the great day

Jude 6(ESV)

It doesn’t say where this “gloomy darkness” is. I would not conclude that it is the same place as the souls of the disobedient who Jesus preaches to after His crucifixion. (1 Peter 3:19) Look at that topic starting here: https://afterdeathsite.com/2017/03/14/christs-descent-into-hell-part-1/

I think the angels’ prison is part of what the Bible calls “the abyss”. Still, where is Satan? That depends on the meaning of the first paragraph of Revelation 20. It is also in Revelation 20 where we find the eternal destination of the one who kicked off this whole corruption of God’s creation. There are interpretations of Revelation 20:1-3 that understand Satan to be currently bound. If so, I would conclude bound in the Abyss. There are also interpretations that make this a future event. I lean toward the former. But there is little ambiguity of where he ends up.

0 and the devil who had deceived them was thrown into the lake of fire and sulfur where the beast and the false prophet were, and they will be tormented day and night forever and ever.

Revelation 20:10 (ESV)

This is formally “Hell” in my lexicon. It is post-Judgment Day and it is the ultimate destination of both corrupted angels and unredeemed people. The people have been in Sheol/Hades to this point.

14 Then Death and Hades were thrown into the lake of fire. This is the second death, the lake of fire. 15 And if anyone’s name was not found written in the book of life, he was thrown into the lake of fire.

Revelation 20:14-15 (ESV)

Satan is not there to reign or torment. He is there is suffer like everybody else. As bad as fire and sulfur sound, the phrase “second death” takes us to the ultimate penalty of sin which is to be forsaken by God. Hell is place. Forsaken is a condition. Jesus was forsaken on the cross, so that those who are connected to Jesus don’t need to suffer this themselves.

Satan does not seem to be connected to Sheol/Hades. He is either here on Earth, in the Abyss, or ultimately in the lake of fire/Gehenna/Hell. Neither he nor his demons seem to have the recourse that people have. Though we are sinful and rebellious as well, God’s love has created a way of forgiveness through Jesus. That is the way that I want and have. I am perfectly satisfied reading about Satan. I don’t need to meet him.

Looking At the Unseen

The passage in 2 Corinthians 4:17-18 urges believers to focus on the unseen, eternal things rather than the transient world. Envisioning the afterlife may be flawed, but it encourages hope and motivation as disciples. Descriptions in scripture hint at a bodily, immersive experience in heaven, free from physical and emotional pain, surrounded by beauty, love, and pure joy, all made possible through Jesus Christ’s sacrifice.

For the next two blog entries I would like to ponder with you the meaning of 2 Corinthians 4:17-18, which reads:

17 For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, 18 as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal.

2 Corinthians 4:17-18 (ESV)

How does one “look to things that are unseen”? It seems like an oxymoron. Our gift of vision is a limited function. It works only for objects that reflect or emit a narrow band of the electromagnetic spectrum that we call visible light. These objects also have to be big enough. Vision is a nice feature, but I need equipment to “see” many other objects, and even night-vision goggles and microscopes have their limits.

Paul is talking about looking to Heaven and the New Earth. Heaven, I expect, is extra-dimensional to this universe. As large as the universe is, I don’t expect Heaven to be hiding within it or just beyond our observational horizon. The New Earth is future. Neither suit our vision, but that doesn’t make them unreal. It might make them feel surreal, but that is our problem. That said, how do you “look to them”?

Perhaps it is enough to say, “I have a promise and a partial description given by inspiration from God”. “I look forward to that.” In that case “looking” is trusting. Would it be wrong if “looking” meant “envisioning”? Envisioning will necessarily be an exercise fraught with error. For,

9 But, as it is written,

“What no eye has seen, nor ear heard,
    nor the heart of man imagined,
what God has prepared for those who love him”—

1 Corinthians 2:9 (ESV)

Paul quotes Isaiah and both men had out-of-body experiences of Heaven. It is their way of saying, “What I saw would blow your mind”. Our envisioning of Heaven would no doubt fall short of the reality of it because our experience is limited to this fallen world. Still, Heaven and especially the New Earth do not sound like they are completely different from God’s creation here. Envisioning, though inaccurate, may be just the type of encouragement to keep us forward looking and motivated as disciples of Jesus.

So what could we envision? I would like to start with my heavenly body. The point is that our experience in Heaven is a bodily experience versus merely a dream or like a ghost is stated in the verse after text above.

5 For we know that if the tent that is our earthly home is destroyed, we have a building from God, a house not made with hands, eternal in the heavens.

2 Corinthians 5:1 (ESV)

The “tent” is your body here. The “house” is your body in Heaven, not a building in which you will dwell.

What is it like? I envision the same basic body plan. I have no pain. I still sleep, but my sleep is the most refreshing and wonderful thing. I feel strong. I am happy and excited about what each day will bring. I feel beautiful and complex. My senses are sharp and more than the five I have here. I sense love and feel it for every fellow creature around me.

The people and the angels around me are stunningly beautiful. I have an immediate bond with each one of them. I know their names instinctively. I recognize people I know from my life on Earth. They are more valuable to me and more pleasing to me than ever. Any sin between us is long forgiven.

I move in many ways. I can walk, run, swim, fly or just think my way to places far away. Heaven is vast. It is no smaller than the Universe I came from, but I am not limited to one planet. I feel at home anywhere, but I have a community I return to.

I can communicate with words or directly to the mind. I encounter people from different eras of time. None are like strangers to me. Some were part of my family tree. Language is not a barrier. We speak one language.

God is with me either visibly or fully in my mind all the time. He speaks to me. We spend time together one-on-one, for He is able to do this with everyone at the same time. We also gather in groups with God. Worship is not a struggle. It is spontaneous and is a highlight of our experience, but we do many things.

Music, celebration, eating and drinking, playing, learning, exploring, serving, bonding and much more is part of my experience. In Heaven, we are not reproductive, but we can feel a bond with each similar to the hormonal bond felt on Earth through sex. We are always safe, disease-free, sorrow-free.

We do not watch the events of the Earth because our experience in Heaven is immersive. Yet, we are aware of certain people who are still on their earthly pilgrimage. God speaks to us about them. We are eager for Judgment Day, primarily to end evil in all of God’s “inhabited” creation. Hell is “forsaken”. We are also mindful of being even further clothed. The day when we receive the universe of Earth and a resurrected body.

I am sure with a little creativity you can make this more detailed. Use the limited description given within Scripture as your guardrails, so that you do not envision something perversely incorrect. But enjoy the ride. Heaven is not wishful thinking, or boring, or tainted like this world.

By grace, because of the death and resurrection of Jesus Christ, it can be and will be yours.

When Does Eternal Life Begin?

Does this title seem like a stupid question? I hope to show you that it is more complicated than you first think. It depends on the definition of “eternal life”, so let’s start with that.

God has made human beings to be eternal creatures. Once we have begun our existence there is an innate quality that preserves our existence forever. It is part of being created in the “image of God”

26 Then God said, “Let us make man in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.”

27 So God created man in his own image,
    in the image of God he created him;
    male and female he created them

Genesis 1:26-27 (ESV)

When do we begin? The answer is probably conception. Our body and our unique genetic code begin then, and these are definitely a part of our being. The body is not just a rental. Does our spirit/soul begin then? We have no information. I think there is reason to say that the soul does not pre-exist our body, but it is possible that there might be a lapse between conception and having a soul.

The Bible does not care to refer to our existence as sinful human beings as “life”. I’ll call it “existence” instead. A definite change in our existence happens with baptism in the name of the Triune God. Baptism doesn’t look or feel like much, but God’s promise is forgiveness of sins and the gift of the Holy Spirit (Acts 2:38). When you dig down into how we receive the forgiveness of sins, you find that these things needed to happen: Jesus, as a human, had to fulfill God’s Law perfectly, He then had to pay the Laws demands for a sinner on the cross (namely be forsaken by God), then an individual needs to be spiritually united with Jesus for Jesus’ actions to apply to him or her. God normally accomplishes the last one through baptism. I want to emphasize that this is the function of baptism, not a “sinner’s prayer”, nor coming to intellectual faith. So you could say that eternal life begins at baptism even though you still carry around an earthly body that is doomed to die.

The next choice, and most popular choice, is your physical death. At death, if you are in Christ (still connected by what God does at baptism), you temporarily leave your earthly, sinful body and your soul now joins with a heavenly body restricted to Heaven. 

 For we know that if the tent that is our earthly home is destroyed, we have a building from God, a house not made with hands, eternal in the heavens.

2 Corinthians 5:1 (ESV)

Being in Heaven does not feel like a restriction. It feels like life that is truly life and we can call it “life”. It is not complete, however. Part of you is missing still. You are your spirit/soul, your heavenly body, and your earthly body. Like I said, your earthly body is not a rental.

Eternal life made complete happens with Judgment Day and the resurrection of the body. All portions that make up what we are will be redeemed at that point. https://afterdeathsite.com/2020/02/04/we-will-be-made-multi-dimensional/

So, when does eternal life begin? You may pick the answer. Realize the process God has put in place for us. An uglier but parallel process exists for those who reject Jesus. Also understand what you are and what produces the complete you.

Weeping and Gnashing of Teeth

One of the problems with describing our existence after death is the limitations of words. Words have meaning because we can relate them to experience. If you have never experienced anything even similar to the glory of Heaven and the New Earth then all you can do is explain what is not there. Similarly, if you have not experienced the depth of sorrow, pain or hopelessness that characterizes Sheol or Hell, what do you say? 

The Bible pulls out a few negative experiences that happen on Earth to help us to understand damnation. Speaking of Hades/Sheol Jesus speaks of fire and the worm that never dies. Most of us have been burned at some time. It is intense pain. Many of us have seen maggots doing their work. The smell and the disgusting sight quickly elicits the gag reflex. Does this mean that there is actual fire and maggots? Maybe. It certainly means that the experience is intensely awful. 

A frequently used clause to communicate the horror of being exiled from God is the phrase, “weeping and gnashing of teeth.” All of the occurrences of this phrase are in the Gospels and out of the mouth of Jesus. Most are found in Matthew. Here are some examples:

11 I tell you, many will come from east and west and recline at table with Abraham, Isaac, and Jacob in the kingdom of heaven, 12 while the sons of the kingdom will be thrown into the outer darkness. In that place there will be weeping and gnashing of teeth.”

Matthew 8:11-12 (ESV)

The context is Jesus responding to the faith of the Centurion. He is bemoaning the fact that many of the Jews will not enter Heaven because of their lack of faith in Him. ”Outer darkness” conveys that Hell segregated away from God’s presence in some way. Darkness is an often-used descriptor for a number of things including ignorance, evil and the literal lack of light. Could all of these apply to the experience of Hell or even to a lesser extent Sheol? You and all around you are evil. Nobody can trust anybody. There are no bonds, or friendship or kindness. God and good feel like a distant dream. Maybe you do not even understand why you are there.

C.S. Lewis, in his book The Great Divorce, describes some of the inhabitants of Hell as firmly convinced that they are innocent and unjustly damned. Even when they are given the opportunity to enter Heaven by grace they resist. They live in the darkness of ignorance about themselves. 

Then Jesus uses the phrase “weeping and gnashing of teeth”. I expect that is a very literal description. What does the phrase connote? With damnation being an eternal sentence, all hope is loss and joy consumed. All good things come from God, so if God forsakes you, there are no good things. The sorrow must be overwhelming and so is the weeping. 

I have never been a tooth-grinder, but I can easily imagine such stress that one would grind their teeth together. Another reason for the gnashing of teeth may be anger. If not overcome by sorrow, a person may be filled with rage at God. It doesn’t matter which, both are horrible conditions that were avoidable since Jesus died for all.

Jesus also works this phrase into a bunch of parables that describe Judgment Day. The first is The Parable of the Weeds. This little story just conveys the fact that God is able to separate those who belong to Him from those who reject Him.

41 The Son of Man will send his angels, and they will gather out of his kingdom all causes of sin and all law-breakers, 42 and throw them into the fiery furnace. In that place there will be weeping and gnashing of teeth.

Matthew 13:41-42 (ESV)

A similar message is given using the same phrase in The Parable of the Net, Matthew 13:49-50. 

Then in The Parable of the Wedding Banquet, (Matthew 22:2-14) Jesus uses the phrase again to describe someone who is cast out of the banquet because they are not wearing “wedding clothes”. These “clothes” are the righteous of Jesus which are provided for a person. Just as the Gospel tells us that salvation is the gift of God and that Jesus provides the necessary righteousness through His obedient life and His forsakeness on the cross, so the clothes are a God’s grace to us but not optional.

A similar point is made in The Parable of the Talents, (Matthew 25:14-30). Here the person who is cast out does not invest the one talent (a unit of money) that the Master gives Him. This is not to suggest we are saved by a minimum level of good stewardship. The one talent must represent knowledge of the Gospel which the wicked servant buries. His punishment is to be cast “outside, into the darkness, where there will be weeping and gnashing of teeth.”

There are a few more, but you get the point. ”Weeping and gnashing of teeth” is Jesus’ most used phrase to describe Hell. It gets to the emotional side of the experience. It is not an experience that anyone would want. Some people erroneously think of Hell as a party for those who prefer an immoral life. Nothing could be further from the truth. To be thrown out from any presence of God is devastating even for those who hate God. There is no party, pleasure or friendship–only suffering and hopelessness.

Jesus: God in the Flesh

Without an amazing act of love that we celebrate at Christmas there would be no point in writing or thinking about eternal life, because all that would be waiting for us would be judgement. The miracle of Christmas is all about God becoming human. But what does that mean? The discussion below is largely theoretical based on the little information that we have.

Jesus is a unique being in several ways. First, He is a being that pre-existed His conception as a human. The rest of us started our existence at conception. We were not a soul waiting to jump into a body. Jesus is the Son of God — a being united with the Father in a way that none of us can understand. Still, the Son of God is known to have acted as a distinct person in the creation of the world, in interacting with Israel during Old Testament times, and probably in many other ways. This being was a spirit. What’s a “spirit”? It is an intelligent, powerful being that has no set physical or observable form. A spirit can take on a form and “manifest” itself, but it is not bound to that form. When Jesus “manifested” in the Old Testament, as when three visitors came to Abraham, we refer to Him as the “pre-incarnate” Christ. Incarnating is not the same as manifesting.

There is no biblical glossary that sets down the defining parameters of what it means to be a spirit or spiritual. Similarly, theological terms like incarnate, pre-incarnate, triune or manifest are subject to the understanding of the user. The definition of “spirit” above is my own as I struggle to understand God, Angels, Seraphim, and ultimately humans and myself. For now, I will stand with my definition of what God and the Son of God is.

I believe Angels and Seraphim are slightly different, even though the Bible speaks of angels as “ministering spirits”. In their formal space, that of Heaven, I expect that individual Angels and Seraphim have a set form. They also seem to have the ability to access our space, this Universe, and here they can “manifest” taking any form that they wish. This would be true of Satan (a Seraphim) and demons (Angels), only now they are excluded from Heaven.

For the time being, living human beings are stuck here with a set form. We have a body, and that body’s form cannot be shifted (not including surgery). When we die, we temporarily leave our “Earthly” body behind. If we are connected to Christ, we go to Heaven and assume a Heavenly body, which again has a set form (superior to what we left behind). We cannot return to this time-space, until we return with Jesus at Judgement Day.

Christmas is the story of the Son of God volunteering to doing something that is very restricting to Him yet is a marvelous act of sacrificial love. He takes on a set human form. By incarnating rather than manifesting the Son of God is stuck with this union. He becomes Jesus.

The Angels are said to have marveled at this. They likely marveled not so much at the fact that God could do this, but rather that He would. It is akin to our choosing to be a rat. The reasoning for it is clear and beautiful. God became human so that humans could have a chance at eternal life with Him.

God is a being of laws. He had the sovereign power to ignore His laws and save sinful humans simply because He wanted to. That is not God’s idea of justice. The Law had to be fulfilled and a sinless human being would do it. Because of the process of how our sinful human nature is spread (by heredity), there was no and would be no sinless human being; so the Son of God became one. A virgin birth avoided the inheritance of a sinful nature. The incarnation put the Son of God under the Law.

The fact that Jesus is the incarnate Son of God also made possible that human beings like us could be united with Jesus in a way similar to how the Son of God is united to the Father and the Holy Spirit. This allows us to have the righteousness of Jesus and for Jesus’ forsakeness on the cross to apply to us.

20 “I do not ask for these only, but also for those who will believe in me through their word, 21 that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me.

John 17:20-21 (ESV)

Many people think this prayer of Jesus is unfulfilled, because the Christian church is divided structurally and doctrinally. That is incorrect. We are all united in some supernatural way to Jesus and therefore to each other. This saves us.

At Judgement Day we will take the final step of our salvation. We will acquire a resurrected, spiritual body. (1 Corinthians 15:44f) What does that mean? I don’t think it means that we will be like God without form, but rather a form for this Universe and a form for Heaven with the ability to move between both. Could that be a misread? Absolutely. Whatever having a spiritual body means, it will be great; and it will be because the Son of God chose transformation of Himself.

Does Jesus remain human? I think so. What will that look like? We will find out.

How Is Sheol Different than Hell?

Many, if not most people, have a simplistic view of what the Bible tells us about life after death. Simply put they believe in Heaven and Hell. One of the goals of this blog is to help people realize that two events change this model: the death and resurrection of Jesus and Judgment Day.

Prior to Jesus, the Old Testament people knew of two things regarding their existence after death. The knew that there would eventually be a bodily resurrection of dead followed by either everlasting life in a New Earth or everlasting contempt somewhere. (Dan. 12:2, Isaiah 65) This information can be traced as early as Job, which is likely the oldest book in the Bible.

For I know that my Redeemer lives,
    and at the last he will stand upon the earth.
26 And after my skin has been thus destroyed,
    yet in my flesh I shall see God,
27 whom I shall see for myself,
    and my eyes shall behold, and not another.
    My heart faints within me!

Job 19:25-27 (ESV)

The Old Testament people are aware that Heaven exists, but it is never promised as a destination for them after death. Instead, the Old Testament people had an expectation of going to Sheol (the place of the dead). This is not the same as the grave. Some translations of the Bible botch this and then note that the Hebrew word is “Sheol” in the footnotes. Sheol is a distinct place of conscious existence.

Sheol seems to be a two-part place. One section is comforting, but not necessarily better than life. The other section is a place of suffering. The New Testament and the Greek translation of the Old Testament (the Septuagint) switch from the word “Sheol” to the Greek “Hades”. These are synonyms. Jesus uses another word “Gehenna”, which is not a synonym. Gehenna refers to the final destination of the damned, the post-Judgment Day lake of fire. This would be my candidate for the English word, Hell.

Getting Hades/Sheol and Gehenna confused is pretty easy to do. They do share certain properties. Darkness, suffering, and fire seem to be a part of both. One description of Hades includes “where the worm does not die”. I don’t think this is talking about the decay of our corpse in the grave. This seems to be part of the suffering of Sheol.

Finding differences is harder. I can come up with only three within the scant information we are given.

  1. It appears that it is possible, but not acceptable, to communicate with the dead in Sheol. In the story of the Witch of Endor (1 Samual 28), Saul summons the prophet Samuel from the dead through the forbidden skills of the Witch of Endor. Samuel would have been in the comforting section of Sheol. He doesn’t seem too pleased about it either. This practice must have been a part of pagan Canaanite culture and possible also others. The Jews are strictly forbidden from doing this (Deut. 18:9-13). I would infer from this that those in the suffering section might also have been reachable. Once you are in Gehenna you are unreachable and no one will try. (More on that in a bit.)
  2. A second difference connects to what Jesus did right after his death.

8 For Christ also suffered once for sins, the righteous for the unrighteous, that he might bring us to God, being put to death in the flesh but made alive in the spirit, 19 in which he went and proclaimed to the spirits in prison, 20 because they formerly did not obey, when God’s patience waited in the days of Noah, while the ark was being prepared,

1 Peter 3:18-20a (ESV)

This is where we get Jesus’ “descent into Hell” from the Apostles’ Creed. Here “Hell” is a misleading term. It should be descent into “Sheol” or something to that effect. Originally it was.

What was Jesus trying to do? 1 Peter 4:6 explains it:

6 For this is why the gospel was preached even to those who are dead, that though judged in the flesh the way people are, they might live in the spirit the way God does.

1 Peter 4:6 (ESV)

It certainly sounds like these people, long dead, condemned, held in the prison of Sheol are getting a second chance through the preaching of Christ. Did this ever happen again? Don’t know. Is there another reference to this in Scripture? Nope. Outside of Scripture? Yes, a bunch. It was a favorite theme of the ancient Eastern church.

This leads to the final and most critical difference between Gehenna (Hell) and Sheol.

In Revelation 20:14, Hades/Sheol is thrown in “the lake of fire”/Gehenna/Hell. At that point, post-Judgment Day, they become one thing. It appears to me that the worst part of being damned doesn’t happen until then. At that point God forsakes you.

You are utterly separated from God and all of God’s redeemed forget you. Jesus experienced this for us on the cross. He was forsaken, and even though He knew it was coming, it crushes Him.

45 Now from the sixth hour there was darkness over all the land until the ninth hour. 46 And about the ninth hour Jesus cried out with a loud voice, saying, “Eli, Eli, lema sabachthani?” that is, “My God, my God, why have you forsaken me?”

Matthew 27:45-46 (ESV)

This whole topic can remain an academic discussion because Jesus took the suffering for us. If we are baptized in Christ’s name then we are baptized into His death–specifically, this part of His death.

I don’t need to get any closer to Sheol/Hades/Gehenna/the Lake of Fire/ Hell than this.

Judgment Day for the Redeemed

There is a passage of Scripture that has captured my imagination. It is 1 Corinthians 3:10-15. I call it the “Three Little Pigs” passage, because verse 12 is reminiscent of that nursery rhyme. The passage gives a unique insight into what Judgment Day is like for somebody who has been saved by Jesus. I have written snippets about this topic in the past. In this blog I would like to give a more complete treatment. Here is the passage:

 According to the grace of God given to me, like a skilled master builder I laid a foundation, and someone else is building upon it. Let each one take care how he builds upon it. 11 For no one can lay a foundation other than that which is laid, which is Jesus Christ. 12 Now if anyone builds on the foundation with gold, silver, precious stones, wood, hay, straw— 13 each one’s work will become manifest, for the Day will disclose it, because it will be revealed by fire, and the fire will test what sort of work each one has done. 14 If the work that anyone has built on the foundation survives, he will receive a reward. 15 If anyone’s work is burned up, he will suffer loss, though he himself will be saved, but only as through fire.

1 Corinthians 3:10-15 (ESV)

It surprises people when they here that Judgment Day is a judgment of our deeds. This is said in several places in Revelation and is correctly stated in the Athanasian Creed, if you are familiar with that. What throws people off is the assumption that Judgment Day is about whether we are saved or not. For people who don’t have the forgiveness of their sins through Jesus, it is about that. But for those who have forgiveness, their salvation has been known for a long time. In fact, people could have been in the Heaven for millennia by the time Judgment Day rolls around. They are not going to be kicked out of God’s presence at that time.

So why should redeemed people go through the Judgment Day process at all? And what is “the process”? 1 Corinthians 3:10-15 tells us quite a bit. Let me set the stage.

Jesus returns from Heaven with all those who had previously died that were connected to Him (“in Christ” is a phrase frequently used in the Bible to describe that relationship). Everybody (living and the dead, saved and the unsaved) is resurrected or transformed into a new body as described in 1 Corinthians 15. The Redeemed are collected to be near Christ (this is the real Rapture) and are then seated on Christ’s right as described in Matthew 25:31f. Throughout this process the universe has been unraveling as God is changing everything. The Earth is eventually consumed by fire. It is not clear of where we are relative to this. The judgment of Judgment Day then proceeds.

Matthew 25:31-46 gives a general overview of the judgment. I’ll write about this next time. While is seems like a group judgement in that passage. Paul shows that it is very individualistic in the passage above. What happens?

It seems that we all will experience this “fire” that essentially reveals and evaluates everything that has happened in our lives here on Earth. I say “everything”, but it is actually everything minus what has been forgiven through our connection to Christ. The process shows whether we have “built” on the foundation of Christ with a life that is “gold, silver and costly stones” or “wood, hay and straw.” What constitutes “gold, silver and costly stones”?

These precious things are obviously metaphors. Paul urges us to live lives “worthy” of Christ. People who still have sinful natures will never truly be worthy of Christ’s sacrifice or of His presence and glory. But what we are asked to do is to be active being good stewards of everything God gives us in life (time, talents, money, body, the planet, our knowledge of God, etc.), to carry our the “good deeds prepared in advance for us to do” (Ephesians 2:10), to grow in the characteristics of God’s nature (2 Peter 1:4, et al)and to do all of this by the power of the Holy Spirit and with a humble and loving nature (Luke 17:10, 1 Corinthians 13:1-3)

Wood, hay and straw would constitute living as Christian and treating grace as cheap, straying into an attitude of self-righteousness and entitlement, ignoring the work of God’s kingdom, being a selfish steward and the like. The Day will reveal God’s evaluation of all of this. The fire referenced here, as well as by John the Baptist (Matthew 3:11) and Jesus (Mark 9:49), destroys the remembrance of such things and leaves only what God considers to be rewardable, if anything.

We are saved by grace. Without Jesus nothing we do can eclipse our sin. For some, even with Jesus, they have no reward; but they still have eternal life. They enter the New Heaven and Earth, but “only as through fire”. For the wiser disciple their life was not meaningless. They too are saved by grace, but they will also have a reward. What is the reward? Not much is said, but you can put a general idea together. I’ll save that for another blog.

Clearly, it is desirable to have a reward. So we want to keep this balance in our minds. We serve God because we love God and, as God’s nature seeps into our souls, we love people. We consider God worthy of our all and we do our best to give Him our all. None of this is done to save ourselves or to merit anything. We serve because we believe in the cause we are serving. We know that we are blessed to be saved by grace. We understand that if salvation rested on us somehow our sinful nature would mess it up. We leave this life expecting eternal life and no more. We receive more because God is good.

Can You Imagine a New Earth?

Today is a gorgeous fall day. There is bright sun and a warm breeze. It is wonderful. It is also just the remnant of the good things that God placed in the original creation. Sit outside long enough and you will notice the results of the “curse”.

Probably some insects will find you eventually and they will harass if not bite you. The sun might get too warm. Stay long enough and you will get sunburn. Discomfort, temperature change, hunger, thirst will all show up eventually. But what if the curse no longer existed? What if sin and Satan’s kingdom were no longer a part of your environment? Can you imagine it?

The Biblical description of the New Earth is pretty scant. All of the detail is left for us to discover in the future. Even a Near Death Experience is not a field trip to the New Earth. If it is not an illusion, it is an experience of Heaven during the “Intermediate Period”, the time between now and Judgment Day.

What can we say about the New Earth? First, it is not just for redeemed people, but it includes a redeemed version of the rest of creation. There will be animals, but a “no death” system of existence. Nothing will prey on you or anything else. A petting zoo of the grandest form.

The wolf shall dwell with the lamb,
    and the leopard shall lie down with the young goat,
and the calf and the lion and the fattened calf together;
    and a little child shall lead them.
7 The cow and the bear shall graze;
    their young shall lie down together;
    and the lion shall eat straw like the ox.
8 The nursing child shall play over the hole of the cobra,
    and the weaned child shall put his hand on the adder’s den.
9 They shall not hurt or destroy
    in all my holy mountain;
for the earth shall be full of the knowledge of the Lord
    as the waters cover the sea.

Isaiah 11:6-9 (ESV)

Can you imagine such a gentle and complementary relationship with nature? Never mind the food chain and the cycles that move energy or carbon. God can create sustainable worlds that work in many ways.

How about people? We are the most dangerous predator on this planet. What about on the New Earth?

But be glad and rejoice forever
    in that which I create;
for behold, I create Jerusalem to be a joy,
    and her people to be a gladness.

Isaiah 65:18 (ESV)

People will be one of the most enjoyable parts of the New Earth. No conflict, no unfriendly competition, just joyful relationships. We will not retain the relationships (like spouse) that we had here. That is not to say that we won’t know people from here. Our investment in helping others to know Jesus and be disciples is so that they will be a part of our “reward” in the New Earth.

Will we be bound to the New Earth? We are currently on the cusp of space tourism. Is our place restricted to the New Earth? One confusing aspect of God’s post-Judgment Day plans is that it appears to some that we either never go to Heaven or leave Heaven as Judgment Day commences. While I agree that we return with Jesus. I don’t think the Bible says we have to stay. Paul talks about “an eternal house in Heaven.”(2 Corinthians 5:1). What if an aspect of our resurrected bodies is that we can move between Heaven and this universe freely? What if we can move all over this universe and Heaven freely? Endless adventure, travel, investigating all that God will create.

Speaking of our resurrected bodies, what will we be like?

 So is it with the resurrection of the dead. What is sown is perishable; what is raised is imperishable. 43 It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power. 44 It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body.

1 Corinthians 15:42-44 (ESV)

A body that is no longer able to die, no longer sick or weak. Who knows what are its limits? I would understand “spiritual” in this context as that ability to move between and exist in parallel universes like Heaven and here. Will we be beautiful? I expect beauty will still be thing, but no one left out. Each person will have their unique and beautiful look.

One more thing to ponder. What about our relationship with God. We think of God being visible in Heaven, but He is able to be everywhere. I expect we will encounter Jesus in a face-to-face way every day in many settings. We will experience the Spirit and the Father in a multitude of ways, from seeing them take form, to being in God’s throne room, to experiencing their presence and power within us.

“Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God.4 He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.”

Revelation 21:3b-4 (ESV)

Are you ready for this? This is the inheritance of those who are in Christ. God gets through to us so that we believe the promises connected to the death and resurrection of Jesus. We have eternal life from the time we are baptized in the name of Jesus, but it is ultimately and fully revealed when the New Earth begins.

Is Heaven a Destination for Humans?

Depending on your background the question in the title may seem strange to you. For many their understanding of eternal life is simply Heaven or Hell. There are others who come from the other side of this question. They would correctly note that Heaven was not promised as a human destination in the Old Testament. They would also note that we are promised a resurrection of the body and a place in a “new heaven and new earth.” If they wished, they could also note that “heaven” is oddly not capitalized in Greek like a proper noun, place name is in the rest of the New Testament.

Let’s start with the last point. Heaven is definitely a place and not a state of mind or physical condition. The problem is that for some reason Greek couldn’t come up with different words for atmosphere, universe and the place where God properly dwells. Sometimes the distinction is made 1st heaven, 2nd heaven and 3rd heaven, which corresponds with how they visualized these things spatially–like concentric circles. The fact that they have this wrong, doesn’t make God’s throne a non-place. Perhaps Heaven isn’t it’s proper name, just like “angel” might be more of a job description (messenger) than a name for a species (We could say the same for the title”God”) We use Heaven as a proper name, so I would argue that it should be capitalized regardless of what Greek did with it. Hebrew doesn’t capitalize, context is the key. The main point is that Heaven is a place and a future place for us.

3 Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, 4 to an inheritance that is imperishable, undefiled, and unfading, kept in (H)heaven for you,

1 Peter 1:3-4 (ESV)

Our inheritance is in Heaven. You can have treasure in Heaven (Mt.9:21). Your citizenship is in Heaven (Phil. 3:20) Your hope is laid up in Heaven (Col. 1:5). And there are proofs that don’t use the word “Heaven.” The martyrs are under the altar (in Heaven) and before Judgement Day. Paul talks about us having a building from God…eternal in the heavens. Why the plural? I think it is because there is Heaven, the dwelling place of God and the redeemed now, and post-Judgment Day a new Heaven. My way of reconciling Heaven and eternity is to understand that we don’t abandon Heaven for the New Earth, but rather we add the New Earth.

The fact that Heaven is mentioned, but not as a destination for humans, in the Old Testament; certainly seems like a theological development. I suspect that it a change in conditions rather than human thought. Satan is expelled from Heaven (Rev. 12), and sin is atoned for by the victory of Jesus on the cross. The result is our ability to “reign” with Christ in Heaven right now.

There is a hymn that goes, “I’m but a stranger here, Heaven is my home.” The thought is a little sloppy but not wrong. I am of the Earth–not a stranger. But because of Christ, the Earth, Heaven, the new Heaven and Earth, are all home for me.