Jesus: God in the Flesh

Without an amazing act of love that we celebrate at Christmas there would be no point in writing or thinking about eternal life, because all that would be waiting for us would be judgement. The miracle of Christmas is all about God becoming human. But what does that mean? The discussion below is largely theoretical based on the little information that we have.

Jesus is a unique being in several ways. First, He is a being that pre-existed His conception as a human. The rest of us started our existence at conception. We were not a soul waiting to jump into a body. Jesus is the Son of God — a being united with the Father in a way that none of us can understand. Still, the Son of God is known to have acted as a distinct person in the creation of the world, in interacting with Israel during Old Testament times, and probably in many other ways. This being was a spirit. What’s a “spirit”? It is an intelligent, powerful being that has no set physical or observable form. A spirit can take on a form and “manifest” itself, but it is not bound to that form. When Jesus “manifested” in the Old Testament, as when three visitors came to Abraham, we refer to Him as the “pre-incarnate” Christ. Incarnating is not the same as manifesting.

There is no biblical glossary that sets down the defining parameters of what it means to be a spirit or spiritual. Similarly, theological terms like incarnate, pre-incarnate, triune or manifest are subject to the understanding of the user. The definition of “spirit” above is my own as I struggle to understand God, Angels, Seraphim, and ultimately humans and myself. For now, I will stand with my definition of what God and the Son of God is.

I believe Angels and Seraphim are slightly different, even though the Bible speaks of angels as “ministering spirits”. In their formal space, that of Heaven, I expect that individual Angels and Seraphim have a set form. They also seem to have the ability to access our space, this Universe, and here they can “manifest” taking any form that they wish. This would be true of Satan (a Seraphim) and demons (Angels), only now they are excluded from Heaven.

For the time being, living human beings are stuck here with a set form. We have a body, and that body’s form cannot be shifted (not including surgery). When we die, we temporarily leave our “Earthly” body behind. If we are connected to Christ, we go to Heaven and assume a Heavenly body, which again has a set form (superior to what we left behind). We cannot return to this time-space, until we return with Jesus at Judgement Day.

Christmas is the story of the Son of God volunteering to doing something that is very restricting to Him yet is a marvelous act of sacrificial love. He takes on a set human form. By incarnating rather than manifesting the Son of God is stuck with this union. He becomes Jesus.

The Angels are said to have marveled at this. They likely marveled not so much at the fact that God could do this, but rather that He would. It is akin to our choosing to be a rat. The reasoning for it is clear and beautiful. God became human so that humans could have a chance at eternal life with Him.

God is a being of laws. He had the sovereign power to ignore His laws and save sinful humans simply because He wanted to. That is not God’s idea of justice. The Law had to be fulfilled and a sinless human being would do it. Because of the process of how our sinful human nature is spread (by heredity), there was no and would be no sinless human being; so the Son of God became one. A virgin birth avoided the inheritance of a sinful nature. The incarnation put the Son of God under the Law.

The fact that Jesus is the incarnate Son of God also made possible that human beings like us could be united with Jesus in a way similar to how the Son of God is united to the Father and the Holy Spirit. This allows us to have the righteousness of Jesus and for Jesus’ forsakeness on the cross to apply to us.

20 “I do not ask for these only, but also for those who will believe in me through their word, 21 that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me.

John 17:20-21 (ESV)

Many people think this prayer of Jesus is unfulfilled, because the Christian church is divided structurally and doctrinally. That is incorrect. We are all united in some supernatural way to Jesus and therefore to each other. This saves us.

At Judgement Day we will take the final step of our salvation. We will acquire a resurrected, spiritual body. (1 Corinthians 15:44f) What does that mean? I don’t think it means that we will be like God without form, but rather a form for this Universe and a form for Heaven with the ability to move between both. Could that be a misread? Absolutely. Whatever having a spiritual body means, it will be great; and it will be because the Son of God chose transformation of Himself.

Does Jesus remain human? I think so. What will that look like? We will find out.

Who Do You Trust?

Do you think about life after death? I expect that most of us ignore the topic until it is forced into our attention by the death of somebody or a close call for ourselves. Maybe, we feel like not much can be known, or that the topic is too discouraging.

I disagree with the avoidance of the topic of death. Death is the biggest and most certain event in our lives. We should research what can be known. We should know it well. I have spent some time researching what the Bible says about several topics related to existence after death, and I think it is fascinating and extremely relevant. Knowing what is said changes your life. I am almost certain that you will learn a great deal by reading this series of articles. There is more to know than you think.

Unlike topics such as gardening, sports and health, information about our eternal destiny is not subject to our senses or experimentation. People occasionally do have out-of-body experiences where they see heaven or hell or something like it, and we will consider those; but no other topic is as dependent on revelation as this one. This is a big problem for many people. They don’t see any reason to trust religious revelation.

Most religious revelation comes with little to no corroborating evidence. For that reason, I would dismiss it as well. Jesus, however, is a different story. Jesus can be established as a real person in history by existing ancient texts both favorable and hostile to Him that date to within a few decades of his life. His words and deeds are recorded by those who were eyewitnesses, some of whom who were once hostile converts. His life was not just an ordinary life, especially as it relates to death. Jesus raised the dead and rose Himself from the dead. Jesus claimed to be the Son of God, and both prophecies about Him and miracles done by Him support that claim. Jesus gives us that connection with history that backs up what He has to say about life after death.

It is with great seriousness that I will try to set forth what Jesus and those He endorsed said about our existence after death. Some of it is not going to be what we want to hear. Some of it will not seem rational. You need to remember that God’s ways are not our ways. What happens after death is such a serious topic, I want to know what is said regardless of whether it meets my approval. Therefore, I think it is important to cover the whole scope of what is written about life after death, both good and bad.

Please accept my invitation to look beyond the grave. You will find the following entries to be enlightening, serious, hopeful and motivating. We will all die. That much is sure. What comes next will be either the best or the worst part of our existence, and it is what Jesus has done and our connection to Him that will make the difference.

 

Next Article: We will begin to consider a biblical word that most people don’t recognize or understand—Sheol