Category: New Heaven and Earth

Looking At the Unseen

The passage in 2 Corinthians 4:17-18 urges believers to focus on the unseen, eternal things rather than the transient world. Envisioning the afterlife may be flawed, but it encourages hope and motivation as disciples. Descriptions in scripture hint at a bodily, immersive experience in heaven, free from physical and emotional pain, surrounded by beauty, love, and pure joy, all made possible through Jesus Christ’s sacrifice.

For the next two blog entries I would like to ponder with you the meaning of 2 Corinthians 4:17-18, which reads:

17 For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, 18 as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal.

2 Corinthians 4:17-18 (ESV)

How does one “look to things that are unseen”? It seems like an oxymoron. Our gift of vision is a limited function. It works only for objects that reflect or emit a narrow band of the electromagnetic spectrum that we call visible light. These objects also have to be big enough. Vision is a nice feature, but I need equipment to “see” many other objects, and even night-vision goggles and microscopes have their limits.

Paul is talking about looking to Heaven and the New Earth. Heaven, I expect, is extra-dimensional to this universe. As large as the universe is, I don’t expect Heaven to be hiding within it or just beyond our observational horizon. The New Earth is future. Neither suit our vision, but that doesn’t make them unreal. It might make them feel surreal, but that is our problem. That said, how do you “look to them”?

Perhaps it is enough to say, “I have a promise and a partial description given by inspiration from God”. “I look forward to that.” In that case “looking” is trusting. Would it be wrong if “looking” meant “envisioning”? Envisioning will necessarily be an exercise fraught with error. For,

9 But, as it is written,

“What no eye has seen, nor ear heard,
    nor the heart of man imagined,
what God has prepared for those who love him”—

1 Corinthians 2:9 (ESV)

Paul quotes Isaiah and both men had out-of-body experiences of Heaven. It is their way of saying, “What I saw would blow your mind”. Our envisioning of Heaven would no doubt fall short of the reality of it because our experience is limited to this fallen world. Still, Heaven and especially the New Earth do not sound like they are completely different from God’s creation here. Envisioning, though inaccurate, may be just the type of encouragement to keep us forward looking and motivated as disciples of Jesus.

So what could we envision? I would like to start with my heavenly body. The point is that our experience in Heaven is a bodily experience versus merely a dream or like a ghost is stated in the verse after text above.

5 For we know that if the tent that is our earthly home is destroyed, we have a building from God, a house not made with hands, eternal in the heavens.

2 Corinthians 5:1 (ESV)

The “tent” is your body here. The “house” is your body in Heaven, not a building in which you will dwell.

What is it like? I envision the same basic body plan. I have no pain. I still sleep, but my sleep is the most refreshing and wonderful thing. I feel strong. I am happy and excited about what each day will bring. I feel beautiful and complex. My senses are sharp and more than the five I have here. I sense love and feel it for every fellow creature around me.

The people and the angels around me are stunningly beautiful. I have an immediate bond with each one of them. I know their names instinctively. I recognize people I know from my life on Earth. They are more valuable to me and more pleasing to me than ever. Any sin between us is long forgiven.

I move in many ways. I can walk, run, swim, fly or just think my way to places far away. Heaven is vast. It is no smaller than the Universe I came from, but I am not limited to one planet. I feel at home anywhere, but I have a community I return to.

I can communicate with words or directly to the mind. I encounter people from different eras of time. None are like strangers to me. Some were part of my family tree. Language is not a barrier. We speak one language.

God is with me either visibly or fully in my mind all the time. He speaks to me. We spend time together one-on-one, for He is able to do this with everyone at the same time. We also gather in groups with God. Worship is not a struggle. It is spontaneous and is a highlight of our experience, but we do many things.

Music, celebration, eating and drinking, playing, learning, exploring, serving, bonding and much more is part of my experience. In Heaven, we are not reproductive, but we can feel a bond with each similar to the hormonal bond felt on Earth through sex. We are always safe, disease-free, sorrow-free.

We do not watch the events of the Earth because our experience in Heaven is immersive. Yet, we are aware of certain people who are still on their earthly pilgrimage. God speaks to us about them. We are eager for Judgment Day, primarily to end evil in all of God’s “inhabited” creation. Hell is “forsaken”. We are also mindful of being even further clothed. The day when we receive the universe of Earth and a resurrected body.

I am sure with a little creativity you can make this more detailed. Use the limited description given within Scripture as your guardrails, so that you do not envision something perversely incorrect. But enjoy the ride. Heaven is not wishful thinking, or boring, or tainted like this world.

By grace, because of the death and resurrection of Jesus Christ, it can be and will be yours.

Heavenly Free Will

It is exciting to think about what our bodies may be like in Heaven and the New Earth. Can we move between Heaven and the New Earth? I think we will. Will we be stronger, faster, bigger, more coordinated? Will we look significantly different? Will we still be recognizable? All these things are mysterious and exciting, but I find one question disconcerting. Will we have freewill and if so, could not the whole cycle of sin start again?

There are a few things that we either know or can infer about the initial creation. Adam and Eve had completely free wills and had no knowledge of sin. They had one command and therefore only one way to mess up. The temptation to sin came externally from Satan. Satan was also created with a completely free will. Only vague information is given about His fall into sin:

You were blameless in your ways
    from the day you were created,
    till unrighteousness was found in you.
16 In the abundance of your trade
    you were filled with violence in your midst, and you sinned;
so I cast you as a profane thing from the mountain of God,
    and I destroyed you, O guardian cherub,
    from the midst of the stones of fire.

Ezekiel 28:15-16 (ESV)

Angels were also impacted. Nothing is known about the mechanism of their fall, but an approximate proportion is given:

3 And another sign appeared in heaven: behold, a great red dragon, with seven heads and ten horns, and on his heads seven diadems. 4 His tail swept down a third of the stars of heaven and cast them to the earth. 

Revelation 12:3-4 (ESV)

If this is about the angels, then, somehow, two-thirds remained without sin despite the availability of a way to fall.

In Heaven and the New Earth, Satan is out of the equation. Also gone is the genetic distortion that we refer to as our sinful nature. Is that enough to preclude sin? Will we not also still have “knowledge of good and evil”?

In Heaven and the New Earth, there will also not be a way to be linked to somebody else’s sin. Adam and Eve made the choice. We inherited their genetic distortion.

God has always sought love from His creation. Love requires freewill. To love you I must have the opportunity to hate you. So I expect that there will be an opportunity to fall away. A forbidden tree in the garden. I also expect that knowledge of evil will be an advantage this time. No one will be seriously tempted to rebel against God because we will have genuine love, a great existence and a knowledge of what rebellion means. An individual’s rebellion would not bring down the house. Perhaps that is why this passage is there:

No more shall there be in it
    an infant who lives but a few days,
    or an old man who does not fill out his days,
for the young man shall die a hundred years old,
    and the sinner a hundred years old shall be accursed.

Isaiah 65:20 (ESV)

https://afterdeathsite.com/?s=Isaiah+65

If you feel a dread that you would choose to sin and be cast out of God’s Kingdom, just like a child who insists on putting their hand on a hot stove, don’t worry. Your attraction to do wrong is a part of your sinful nature. There won’t be a temptation to the forbidden. Your knowledge will keep you away, as well as, the presence of Jesus himself.

Our experience of Heaven and the New Earth is something to look forward to rather than something to dread. Stick with Jesus and I’ll see you there.

Judgment Day for the Redeemed

There is a passage of Scripture that has captured my imagination. It is 1 Corinthians 3:10-15. I call it the “Three Little Pigs” passage, because verse 12 is reminiscent of that nursery rhyme. The passage gives a unique insight into what Judgment Day is like for somebody who has been saved by Jesus. I have written snippets about this topic in the past. In this blog I would like to give a more complete treatment. Here is the passage:

 According to the grace of God given to me, like a skilled master builder I laid a foundation, and someone else is building upon it. Let each one take care how he builds upon it. 11 For no one can lay a foundation other than that which is laid, which is Jesus Christ. 12 Now if anyone builds on the foundation with gold, silver, precious stones, wood, hay, straw— 13 each one’s work will become manifest, for the Day will disclose it, because it will be revealed by fire, and the fire will test what sort of work each one has done. 14 If the work that anyone has built on the foundation survives, he will receive a reward. 15 If anyone’s work is burned up, he will suffer loss, though he himself will be saved, but only as through fire.

1 Corinthians 3:10-15 (ESV)

It surprises people when they here that Judgment Day is a judgment of our deeds. This is said in several places in Revelation and is correctly stated in the Athanasian Creed, if you are familiar with that. What throws people off is the assumption that Judgment Day is about whether we are saved or not. For people who don’t have the forgiveness of their sins through Jesus, it is about that. But for those who have forgiveness, their salvation has been known for a long time. In fact, people could have been in the Heaven for millennia by the time Judgment Day rolls around. They are not going to be kicked out of God’s presence at that time.

So why should redeemed people go through the Judgment Day process at all? And what is “the process”? 1 Corinthians 3:10-15 tells us quite a bit. Let me set the stage.

Jesus returns from Heaven with all those who had previously died that were connected to Him (“in Christ” is a phrase frequently used in the Bible to describe that relationship). Everybody (living and the dead, saved and the unsaved) is resurrected or transformed into a new body as described in 1 Corinthians 15. The Redeemed are collected to be near Christ (this is the real Rapture) and are then seated on Christ’s right as described in Matthew 25:31f. Throughout this process the universe has been unraveling as God is changing everything. The Earth is eventually consumed by fire. It is not clear of where we are relative to this. The judgment of Judgment Day then proceeds.

Matthew 25:31-46 gives a general overview of the judgment. I’ll write about this next time. While is seems like a group judgement in that passage. Paul shows that it is very individualistic in the passage above. What happens?

It seems that we all will experience this “fire” that essentially reveals and evaluates everything that has happened in our lives here on Earth. I say “everything”, but it is actually everything minus what has been forgiven through our connection to Christ. The process shows whether we have “built” on the foundation of Christ with a life that is “gold, silver and costly stones” or “wood, hay and straw.” What constitutes “gold, silver and costly stones”?

These precious things are obviously metaphors. Paul urges us to live lives “worthy” of Christ. People who still have sinful natures will never truly be worthy of Christ’s sacrifice or of His presence and glory. But what we are asked to do is to be active being good stewards of everything God gives us in life (time, talents, money, body, the planet, our knowledge of God, etc.), to carry our the “good deeds prepared in advance for us to do” (Ephesians 2:10), to grow in the characteristics of God’s nature (2 Peter 1:4, et al)and to do all of this by the power of the Holy Spirit and with a humble and loving nature (Luke 17:10, 1 Corinthians 13:1-3)

Wood, hay and straw would constitute living as Christian and treating grace as cheap, straying into an attitude of self-righteousness and entitlement, ignoring the work of God’s kingdom, being a selfish steward and the like. The Day will reveal God’s evaluation of all of this. The fire referenced here, as well as by John the Baptist (Matthew 3:11) and Jesus (Mark 9:49), destroys the remembrance of such things and leaves only what God considers to be rewardable, if anything.

We are saved by grace. Without Jesus nothing we do can eclipse our sin. For some, even with Jesus, they have no reward; but they still have eternal life. They enter the New Heaven and Earth, but “only as through fire”. For the wiser disciple their life was not meaningless. They too are saved by grace, but they will also have a reward. What is the reward? Not much is said, but you can put a general idea together. I’ll save that for another blog.

Clearly, it is desirable to have a reward. So we want to keep this balance in our minds. We serve God because we love God and, as God’s nature seeps into our souls, we love people. We consider God worthy of our all and we do our best to give Him our all. None of this is done to save ourselves or to merit anything. We serve because we believe in the cause we are serving. We know that we are blessed to be saved by grace. We understand that if salvation rested on us somehow our sinful nature would mess it up. We leave this life expecting eternal life and no more. We receive more because God is good.

Can You Imagine a New Earth?

Today is a gorgeous fall day. There is bright sun and a warm breeze. It is wonderful. It is also just the remnant of the good things that God placed in the original creation. Sit outside long enough and you will notice the results of the “curse”.

Probably some insects will find you eventually and they will harass if not bite you. The sun might get too warm. Stay long enough and you will get sunburn. Discomfort, temperature change, hunger, thirst will all show up eventually. But what if the curse no longer existed? What if sin and Satan’s kingdom were no longer a part of your environment? Can you imagine it?

The Biblical description of the New Earth is pretty scant. All of the detail is left for us to discover in the future. Even a Near Death Experience is not a field trip to the New Earth. If it is not an illusion, it is an experience of Heaven during the “Intermediate Period”, the time between now and Judgment Day.

What can we say about the New Earth? First, it is not just for redeemed people, but it includes a redeemed version of the rest of creation. There will be animals, but a “no death” system of existence. Nothing will prey on you or anything else. A petting zoo of the grandest form.

The wolf shall dwell with the lamb,
    and the leopard shall lie down with the young goat,
and the calf and the lion and the fattened calf together;
    and a little child shall lead them.
7 The cow and the bear shall graze;
    their young shall lie down together;
    and the lion shall eat straw like the ox.
8 The nursing child shall play over the hole of the cobra,
    and the weaned child shall put his hand on the adder’s den.
9 They shall not hurt or destroy
    in all my holy mountain;
for the earth shall be full of the knowledge of the Lord
    as the waters cover the sea.

Isaiah 11:6-9 (ESV)

Can you imagine such a gentle and complementary relationship with nature? Never mind the food chain and the cycles that move energy or carbon. God can create sustainable worlds that work in many ways.

How about people? We are the most dangerous predator on this planet. What about on the New Earth?

But be glad and rejoice forever
    in that which I create;
for behold, I create Jerusalem to be a joy,
    and her people to be a gladness.

Isaiah 65:18 (ESV)

People will be one of the most enjoyable parts of the New Earth. No conflict, no unfriendly competition, just joyful relationships. We will not retain the relationships (like spouse) that we had here. That is not to say that we won’t know people from here. Our investment in helping others to know Jesus and be disciples is so that they will be a part of our “reward” in the New Earth.

Will we be bound to the New Earth? We are currently on the cusp of space tourism. Is our place restricted to the New Earth? One confusing aspect of God’s post-Judgment Day plans is that it appears to some that we either never go to Heaven or leave Heaven as Judgment Day commences. While I agree that we return with Jesus. I don’t think the Bible says we have to stay. Paul talks about “an eternal house in Heaven.”(2 Corinthians 5:1). What if an aspect of our resurrected bodies is that we can move between Heaven and this universe freely? What if we can move all over this universe and Heaven freely? Endless adventure, travel, investigating all that God will create.

Speaking of our resurrected bodies, what will we be like?

 So is it with the resurrection of the dead. What is sown is perishable; what is raised is imperishable. 43 It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power. 44 It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body.

1 Corinthians 15:42-44 (ESV)

A body that is no longer able to die, no longer sick or weak. Who knows what are its limits? I would understand “spiritual” in this context as that ability to move between and exist in parallel universes like Heaven and here. Will we be beautiful? I expect beauty will still be thing, but no one left out. Each person will have their unique and beautiful look.

One more thing to ponder. What about our relationship with God. We think of God being visible in Heaven, but He is able to be everywhere. I expect we will encounter Jesus in a face-to-face way every day in many settings. We will experience the Spirit and the Father in a multitude of ways, from seeing them take form, to being in God’s throne room, to experiencing their presence and power within us.

“Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God.4 He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.”

Revelation 21:3b-4 (ESV)

Are you ready for this? This is the inheritance of those who are in Christ. God gets through to us so that we believe the promises connected to the death and resurrection of Jesus. We have eternal life from the time we are baptized in the name of Jesus, but it is ultimately and fully revealed when the New Earth begins.

Is Heaven a Destination for Humans?

Depending on your background the question in the title may seem strange to you. For many their understanding of eternal life is simply Heaven or Hell. There are others who come from the other side of this question. They would correctly note that Heaven was not promised as a human destination in the Old Testament. They would also note that we are promised a resurrection of the body and a place in a “new heaven and new earth.” If they wished, they could also note that “heaven” is oddly not capitalized in Greek like a proper noun, place name is in the rest of the New Testament.

Let’s start with the last point. Heaven is definitely a place and not a state of mind or physical condition. The problem is that for some reason Greek couldn’t come up with different words for atmosphere, universe and the place where God properly dwells. Sometimes the distinction is made 1st heaven, 2nd heaven and 3rd heaven, which corresponds with how they visualized these things spatially–like concentric circles. The fact that they have this wrong, doesn’t make God’s throne a non-place. Perhaps Heaven isn’t it’s proper name, just like “angel” might be more of a job description (messenger) than a name for a species (We could say the same for the title”God”) We use Heaven as a proper name, so I would argue that it should be capitalized regardless of what Greek did with it. Hebrew doesn’t capitalize, context is the key. The main point is that Heaven is a place and a future place for us.

3 Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, 4 to an inheritance that is imperishable, undefiled, and unfading, kept in (H)heaven for you,

1 Peter 1:3-4 (ESV)

Our inheritance is in Heaven. You can have treasure in Heaven (Mt.9:21). Your citizenship is in Heaven (Phil. 3:20) Your hope is laid up in Heaven (Col. 1:5). And there are proofs that don’t use the word “Heaven.” The martyrs are under the altar (in Heaven) and before Judgement Day. Paul talks about us having a building from God…eternal in the heavens. Why the plural? I think it is because there is Heaven, the dwelling place of God and the redeemed now, and post-Judgment Day a new Heaven. My way of reconciling Heaven and eternity is to understand that we don’t abandon Heaven for the New Earth, but rather we add the New Earth.

The fact that Heaven is mentioned, but not as a destination for humans, in the Old Testament; certainly seems like a theological development. I suspect that it a change in conditions rather than human thought. Satan is expelled from Heaven (Rev. 12), and sin is atoned for by the victory of Jesus on the cross. The result is our ability to “reign” with Christ in Heaven right now.

There is a hymn that goes, “I’m but a stranger here, Heaven is my home.” The thought is a little sloppy but not wrong. I am of the Earth–not a stranger. But because of Christ, the Earth, Heaven, the new Heaven and Earth, are all home for me.

Interacting with God in Eternity

Today, especially if you are living as a disciple of Jesus, you interact with God. At the most basic level, God keeps you and the universe you live in functioning. God is aware of your actions and thoughts. He hears your prayer, considers your situation, and moves in this world for your well-being. You can experience God teaching you when you study the Bible. You can experience God working through you when you step out to serve. It’s good but it is not what we would like.

We want to see Jesus and touch Him. We would like to see and feel the Father and the Holy Spirit. Will we?

The best and certainly the most underrated blessing of eternal life with God is the interaction we will have with God in Heaven and in the New Earth. What will that be like?

My understanding is that we will always be a creature that is in one place at a time. There will be no omnipresence for us even in Heaven. That said, I understand the Bible to say that we will ultimately have a very vast domain to explore: a recreated universe (not just a planet) and the whole domain of Heaven. With that I would infer that our means of movement will be greatly enhanced; but no matter where we go, Jesus will be near us. That will be a great blessing.

Right now, Jesus is with us as well, but we don’t perceive that. After we leave this life, Jesus in His already resurrected body will speak with us, comfort us, guide us first just in Heaven and then after Judgment Day everywhere.

For the Lamb in the midst of the throne will be their shepherd,
    and he will guide them to springs of living water,
and God will wipe away every tear from their eyes.

Revelation 7:17 (ESV)

What about the other persons of the Trinity? It is true that when you encounter Jesus, you encounter them all, but will we specifically experience the Father or the Holy Spirit?

Jesus is still the incarnate Son of God. While omnipresent, He has a specific, human form. The Father and the Holy Spirit are spirit(s). I believe that means that they can take on forms but are not specific in their appearance.

One way we will experience the Holy Spirit is as the waters of the River of Life.

 Then the angel showed me the river of the water of life, bright as crystal, flowing from the throne of God and of the Lamb.

Revelation 22:1

I don’t think this river is just something to look at. I expect that it is something to experience. We will wade into the river of Life and experience an interaction with the Spirit unlike anything we have in this life.

It would not be surprising if we encounter the Spirit in many forms, including human form. It will make for a uniquely beautiful relationship.

How will we experience the Father?

 No longer will there be anything accursed, but the throne of God and of the Lamb will be in it, and his servants will worship him. 4 They will see his face, and his name will be on their foreheads.

Revelation 22:3-4

The curse is attributed as being the cause of many woes in this life: illness, natural disasters, defects in genetics, really anything that is not directly caused by sin. But what is it? I think it is just God stepping back a bit from the controls (Not stepping away). The world operates out of sync. It is a part of our rejection of Him as God. The curse also phases in (in Genesis) as people lose the face-to-face interaction with God. In Heaven and the New Earth, that will no longer be an issue.

There we will see the Father’s “face”. Does He have a face being a spirit? I’m not sure. What we will behold will be glorious. How we will behold it is still a mystery. Seeing God’s face implies a broader and more personal interaction. It is not just reserved for when we enter His throne room.

The experience of God, Father, Son and Holy Spirit, will be the pinnacle experience of eternal life. The limited revelation we have and our best speculations I’m sure don’t come near to describing it. There is value, however, in trying to imagine what will come. It keeps us looking forward. There is also value in making the most of the interaction that we can have now. That sense of personal relationship with God keeps us strong in the faith.

Insights from the Laborers in the Vineyard

Jesus gives us many parables that start like this, “For the kingdom of Heaven is like..” First of all, what is the “kingdom of Heaven”? This phrase speaks about how God works. Where He reigns, the place will operate like this. Calling it the Kingdom of Heaven doesn’t necessarily limit these rules to Heaven. It can be wherever God reigns including the New Earth and even here and now in the lives of individuals. That is what we are asking for when we pray, “Thy Kingdom come.” So, in the case of the parable of Laborers in the Vineyard what do we learn? Here is the parable:

20 “For the kingdom of heaven is like a master of a house who went out early in the morning to hire laborers for his vineyard. 2 After agreeing with the laborers for a denarius a day, he sent them into his vineyard. 3 And going out about the third hour he saw others standing idle in the marketplace, 4 and to them he said, ‘You go into the vineyard too, and whatever is right I will give you.’ 5 So they went. Going out again about the sixth hour and the ninth hour, he did the same. 6 And about the eleventh hour he went out and found others standing. And he said to them, ‘Why do you stand here idle all day?’ 7 They said to him, ‘Because no one has hired us.’ He said to them, ‘You go into the vineyard too.’ 8 And when evening came, the owner of the vineyard said to his foreman, ‘Call the laborers and pay them their wages, beginning with the last, up to the first.’ 9 And when those hired about the eleventh hour came, each of them received a denarius. 10 Now when those hired first came, they thought they would receive more, but each of them also received a denarius. 11 And on receiving it they grumbled at the master of the house, 12 saying, ‘These last worked only one hour, and you have made them equal to us who have borne the burden of the day and the scorching heat.’ 13 But he replied to one of them, ‘Friend, I am doing you no wrong. Did you not agree with me for a denarius? 14 Take what belongs to you and go. I choose to give to this last worker as I give to you. 15 Am I not allowed to do what I choose with what belongs to me? Or do you begrudge my generosity?’16 So the last will be first, and the first last.

Matthew 20:1-16 (ESV)

Out of context this parable seems to paint a picture of eternity being an egalitarian society. Everyone is equal. But perhaps the most important interpretation rule is “scripture interprets scripture.” Other passages on the same topic help you understand the meaning of the passage you are reading. In fact, the interpretation above seems to be in conflict with the passage that immediately precedes it.

27 Then Peter said in reply, “See, we have left everything and followed you. What then will we have?” 28 Jesus said to them, “Truly, I say to you, in the new world, when the Son of Man will sit on his glorious throne, you who have followed me will also sit on twelve thrones, judging the twelve tribes of Israel. 29 And everyone who has left houses or brothers or sisters or father or mother or children or lands, for my name’s sake, will receive a hundredfold and will inherit eternal life. 30 But many who are first will be last, and the last first.

Matthew 19:27-30 (ESV)

There are other passages like this one that seem to support the idea that some will be rewarded based on their stewardship of this life. The uniting phrase is the mysterious line, “But many who are first will be last, and the last first.” What does this mean?

In Matthew 19 the phrase indicates that many who are wealthy will not be the wealthiest in Heaven or in many cases even be there. The world is turned upside down. In the parable of the Laborers what order is turned upside down? It could be a comparison of someone who is part of the Kingdom from childhood to those who come to faith late in life. No doubt it is not time in the Kingdom that God rewards. I see this as a commentary on people groups rather that individuals. The “first will be last” phrase is often directed at the Jews. Many will expect preferential treatment of the Jews as the people of God, whereas other people groups are just receiving the Gospel now or will in the future. All have the opportunity to work for God’s Kingdom. All are saved in the same way–by grace through Christ. This isn’t a parable about the equality of reward to the individual, though the pay metaphor certainly pulls us that way.

If other passages tell us that Heaven is not egalitarian in every way, won’t that create problems? Here on Earth many problems are created by haves and have nots. First, Jesus is not explicit as to what reward is. It is likely to be honor. It looks also like it is relationships. The Parable of the Talents seems like it is responsibility or even property of some sort. Whatever it is, we don’t deserve it. It is not an entitlement. “We are unworthy servants we have only done our duty.”

The other thing to note is that we will be different. Sinful nature creates jealousy, inequity and resentment. Whatever God gives will be just and we will all rejoice that it is given. That said, Jesus and Paul encourage us to pursue reward, as long as we understand that we had to be saved by grace.

Wrestling with Isaiah 65

The information that we have about God creating a New Earth after Judgment Day is found in a few, large sections: Revelation 21 and 22, a bit in 2 Peter 3, and a rather confusing section of Isaiah 65, and a bit at the end of Isaiah 66. The teaching of a bodily resurrection is found in a couple of places in the Old Testament and is clearly understood by the Jewish people at the time of Jesus. After the death of Lazarus, Jesus tells Mary that her brother will live. She responds, “I know he will rise again in the resurrection at the last day.” They had no expectation of going to Heaven at this point. They knew about the resurrection; but what kind of understanding did they have about life after the resurrection? Isaiah 65 gives a description, but how is it to be understood in light of what further revelation would reveal?

Isaiah 65:17-25 is our particular focus. It starts this way:

“For behold, I create new heavens
    and a new earth,
and the former things shall not be remembered
    or come into mind.
18 But be glad and rejoice forever
    in that which I create;
for behold, I create Jerusalem to be a joy,
    and her people to be a gladness.

Isaiah 65:17-18 (ESV)

This clearly states what the section is about. It is about the New Heavens and New Earth. That is a part of God’s creation after Judgment Day. Revelation establishes that. The description that follows is confusing because it doesn’t seem to correlate with other passages about eternal life.

I will rejoice in Jerusalem
    and be glad in my people;
no more shall be heard in it the sound of weeping
    and the cry of distress.
20 No more shall there be in it
    an infant who lives but a few days,
    or an old man who does not fill out his days,
for the young man shall die a hundred years old,
    and the sinner a hundred years old shall be accursed.

Isaiah 65:19-20 (ESV)

At the time of Isaiah, people were lucky to reach their mid-fifties. Child mortality was likely sky high. The rest of the Bible speaks, however, about eternal life, not long life. This description leads some to interpret this verse as referring to a 1000-year, pre-Judgment Day period known as the Milennium. That does not jive with verse 17, however.

Critics of the Bible will say this disparity reflects that fact that people are making this up as they go. Future generations sweetened the pot by making it eternal. Neither really knows anything about life after death, if it exists.

It is a bad assumption to expect that God rolled out knowledge about everything all at once. While I am sure that God’s plans were known in detail before the creation of the world, the information He gave humans was in a “as you need to know” fashion. There may even have been elements of God’s plan that were contingent. God, being all-knowing, understood the outcome, but the results still were dependent on something happening successfully in time.

Isaiah’s revelation comes at a time where Jesus has yet to make atonement for sin. Theoretically, He could fail. God knows, however, that He won’t. Still, the Old Testament righteous must wait in Sheol for Jesus to complete atonement. The plan to include humanity in Heaven must wait for Jesus to complete atonement. And the full, glorious details of our post-Judgment Day life must wait for the same.

Isaiah 65 is a taste. It is a bit of a teaser. But it gives hope to those whose lives are pretty grim. So, what can we learn from it?

First of all, the people will be a joy. Today, people are not always a joy. In fact, some places have earned a reputation for being exactly, the opposite. But with sinful nature and the curse gone. People in the New Earth, including hopefully you, will be the opposite. It will be a pleasure to hang out with each other.

Death will not be an issue. No death in childbirth. At 100 years old we would be considered like a youth. This statement is hypothetical and stated only to make a point. Now it is possible, that we might go through cycle of aging in our resurrection bodies–moving from child to maturity and back. We will have to wait for the answer to that. But death won’t happen, because no one will be “accursed”.

They shall build houses and inhabit them;
    they shall plant vineyards and eat their fruit.
22 They shall not build and another inhabit;
    they shall not plant and another eat;
for like the days of a tree shall the days of my people be,
    and my chosen shall long enjoy the work of their hands.
23 They shall not labor in vain
    or bear children for calamity,
for they shall be the offspring of the blessed of the Lord,
    and their descendants with them.

Isaiah 65:21-23

We will work, and we will eat, and things will not be frustrating or work against us like now. No pests or disease in your plants. No five trips to Home Depot because your project is not working. No raiding bands taking your stuff. These were all very relatable to the people of Isaiah’s time and mostly they still are to us.

Before they call I will answer;
    while they are yet speaking I will hear.

Isaiah 65:24

Our interaction with God will be immediate, unmistakable and wonderfully personal. This is the biggest deal of them all. Even true prayer-warriors hunger for a more tangible interaction with God. This will be accessible no matter where we are.

The wolf and the lamb shall graze together;
    the lion shall eat straw like the ox,
    and dust shall be the serpent’s food.
They shall not hurt or destroy
    in all my holy mountain,”
says the Lord

Isaiah 65:25

Some people want to make this into a metaphor. They struggle to believe that nature gets to be a part of eternity. This is no metaphor. Animals of all sorts will be a part of the New Earth and they will be like the fauna of the Garden of Eden. They will be at peace. It will be like a giant petting zoo.

Will it include your animal? You may miss a beloved pet. All I can say is that it might. The argument that animals have no soul because they were not created in the image of God would have an impact on their not being in Heaven. The text doesn’t say if these are resurrected animals or new creations, but they are certainly new in their behaviors. Sin impacted creation, not just people. Jesus reconciled all things, not just people.

Isaiah 65 gives us a few details to contemplate. They are exciting details. Don’t let the odd presentation put you off.

Is It Acceptable to be Cremated?

Cremation has become a very popular choice for dealing with our earthly remains. There are a variety of reasons why people choose cremation: cost, use of space, even environmental reasons. In the past, pastors spoke against cremation. Why? Is it a biblically acceptable choice?

The first thing to consider is the Bible’s teaching about the resurrection of our bodies. At Judgment Day all people, both saved and not, are to be raised in a physically imperishable form. (For one of many articles on this topic see the following) https://wordpress.com/post/afterdeathsite.com/825 This will be good news for those who have a part in God’s New Heaven and New Earth. It will not be so great for those who will be forsaken by God. (Use the search bar for more on all of these topics)

In the past, it was common for people to be cremated either in an attempt to stop their own resurrection or to make a statement that they didn’t believe in a resurrection. In such a context, cremation was unacceptable. That is typically not the motive today.

Another objection sometimes raised against cremation is that the Jews buried their dead and pagans burned their dead. In the case of paganism and Eastern religions, cremation did have a theological significance. These religions saw the body as something evil. Our goal was to be free of the body. Burning the body liberated the soul. Conversely, burying the body had a theological foundation that acknowledged that our body, even after death, was a part of us. We are not a soul renting a body. We are body and soul.

That said, there is no laws against cremation in the Bible. Having examples like that stated above do not create unwritten rules. God has no problem resurrecting a person regardless of how their body was disposed. It is not a given that He will use the very same molecules. You will get a body that is uniquely you that is appropriate for the New Earth or Gehenna.

Cremation sometimes can have a positive or negative psychological effect on a person before they die. Some are distressed by the thought of their bodies burning. Others are distressed at their bodies decaying or being eaten. Both are unnecessary concerns, because you will be unconnected and unaware at the time.

Scattering of ashes in a favorite place is a common practice. This too finds its origin in the idea being freed from the body. It is not the greatest witness but few think of the theological origins of such a practice.

There is nothing wrong with saving money. Nor is there anything wrong with being mindful of space or ecology. I would conclude that there is nothing wrong with cremation if that is your preference and not distressing for your relatives.

God is able to take you to the next step no matter what you do. He can even resurrect ashes flung to the wind.

Does Eternal Life Get Monotonous?

They call Disney World “the happiest place on Earth”, but do you know what, after a while I have had enough of it. I enjoy Disney World, but I couldn’t go there every day. I don’t care to go there every vacation. Comedian Jim Gaffigan put it this way: “Do you know what my favorite ride at Disney World was? The ride back to the airport.”

My point is not to bash Disney World. It is to ask a question. Doesn’t even the best place get monotonous? If so, won’t Heaven and the New Earth become monotonous as well? Do I really want eternal life?

There are many ways to address this question. I would like to start with the idea of boredom. We experience boredom because we are damaged creatures. Sinful nature has left us diminished. Our attention wanes, our energy drops and we get bored. Some of us more easily than others. With a Heavenly body and/or a resurrected body the modifications that sin made to us will no longer exist. I expect that it will be fundamentally impossible to be bored. That is hard to imagine. Which points to another problem in understanding eternal life– our limited imagination.

Many people who ask our theme question imagine Heaven to be one unending worship service, and they get bored in worship services. First, if one truly understands what they are doing, is engaged in interaction with God, and understands why God deserves their praise; then even worship services here are not boring. If you fail to have these three things, of course worship is boring. Surgery is boring for me, because I don’t know how to do it. A surgeon, on the other hand, is engaged–at least I hope so.

Heaven will no doubt have periods of group worship. They will be what we look forward to the most. God will be seen in all His glory and beauty. We will praise with heightened senses and abilities. It will be a transcendent experience, but it will not be the only experience.

New experiences, new people and endless new places will fill our lives in a very positive way. The details are limited in the Bible, but what words could you use? God is the creator of all good things, and His creativity is unlimited.

Another thing that cripples our understanding is how we find entertainment and exhilaration now. Much of it tied to what stimulates the brain that our sinful nature has created. We enjoy things more because they are forbidden. For many, fun is not possible without being altered by alcohol or drugs. Don’t expect that to be necessary in Heaven.

Jesus subtly conveys the fun aspect of Heaven and the New Earth by relating to how we use alcohol now. In His first miracle, at the wedding in Cana, He changes water into wine. First, it is at a party. Weddings were the biggest events of his time. Next Jesus creates not just wine, but the finest wine. The best is saved for last. Finally, it was not just a gift bottle. It was between 120-180 gallons–a super-abundance. This little miracle is a prophesy in the form of an action (theologians call them “types”) It is a prophesy of the great party that Jesus will make possible through His self-sacrifice for our sins.

I guess the final thing to say is that we don’t get to pick our own eternal destiny. If we are afraid boredom in Heaven, we don’t get to pick non-existence instead. We have been created to be eternal creatures. Where will we spend that eternity? You have been invited to a party, don’t throw away the invitation.