Your Eternal Self

The post explores the concept of eternity through a theological lens, comparing God to a geometric line that exists infinitely. It discusses the nature of the spirit and body, eternal life, and the implications of sin on existence. It emphasizes God’s desire to recreate believers in a form suited for eternal life.

It is admittedly hard to conceptualize what “eternal” means. We can think of a long time, but not eternal. I sometimes use a math concept to get people to understand what they are. It helps.

God is like a line in geometry. I line goes infinitely in both directions. When Moses encountered God in the burning bush, he asked for God’s name:

14 God said to Moses, “Yahweh” And he said, “Say this to the people of Israel: ‘Yahweh has sent me to you.’”

Exodus 3:14

Yahweh is a verb form of “to be” not found in English. God always was, is, and always will be, is what is means. He is the whole line. People who don’t believe in eternal life think we are a segment. A clear beginning and a clear end in death. God has made us to be a ray. We do have a beginning at our conception. We do not pre-exist this except that God knows us. But we will have no end.

Our bodies clearly have an end. The body you have is a segment. You may feel the terminal point creeping up on you right now. We are more complicated than just a body. We are for now this body, our spirit, and the interface between the two, our soul.

Having a spirit is clearly a part of being created in the image of God. It is not cognition, intelligence, emotion, or imagination. It is something not properly a part of this universe. Our spirit is coupled with this body through a mechanism that has not been revealed to us. It is probably something on a very small scale, perhaps the micro-tubules found on our neurons.

What faculties are resident in our spirit? I’m not sure. It does become hard to sort. Things like memory, reason, consciousness, even senses can all be associated with parts of the brain which belongs to the body, but that doesn’t necessarily mean they are resident there. They may just interact with the body there. People having a Near Death Experience (NDE) can have all of the above without use of the body.

One thing I can say with certainty is a part of body and not the spirit is our sinful nature. The genetic damage we have all inherited that builds our body to be unreceptive to God and inclined to sin is cooked into the flesh. That is why we need to physically die. We need to get rid of this body when it is time.

Can our spirit simply float around without a body for long? Paul suggests that this wouldn’t be desirable:

For we know that if the tent that is our earthly home is destroyed, we have a building from God, a house not made with hands, eternal in the heavens. For in this tent we groan, longing to put on our heavenly dwelling, if indeed by putting it on we may not be found naked. For while we are still in this tent, we groan, being burdened—not that we would be unclothed, but that we would be further clothed, so that what is mortal may be swallowed up by life.

2 Corinthians 5:1-4 (ESV)

Being “unclothed” in verse 4 is being a spirit without a body. You really don’t want that. You want to be “further clothed”: to get rid of your current body/tent and upgrade to a body built for Heaven (v.1). I would assume that our spirit will interface with that body either through a similar means or something completely different.

Don’t think that you are done. God is very determined not to lose in the struggle for this time-space continuum. While your body for here is damaged and will die, He wants to remake this universe and remake a body for you for this universe.

How would that work? Now we are pushing a bit into a mystery. We don’t know how that will work. At the time of Judgment Day, Christ’s visible return, and the making of a New Heaven and Earth, there will a resurrection of the dead. Will God recycle what remains of earthly bodies? Not sure. I doubt it. He will make something that is uniquely us. Do we still have the “(body) eternal in the Heavens?” I would assume from the word “eternal” used in 1 Corinthians 5:1 that the answer is “yes”. I will be a spirit connected to a body or bodies at that time and forever.

Can I mess this up? Until we get rid of our sin-damaged body the answer is “yes”. We are saved completely by God’s action. Jesus kept the Law. Jesus absorbed the eternal punishment for our sin by being forsaken on the cross. The Holy Spirit has connected us (if we are connected) to Jesus. Normally, through the process of baptism. We can throw this away. The biblically listed methods of doing this are: distorting the Gospel (Gal. 5:2-4), being unrepentant despite the pleas of the Spirit (numerous verses), neglecting God’s means of keeping our connection viable (Parable of the Sower), refusing to forgive (Lord’s Prayer/Matthew 6). After our death, there is nothing to suggest the possibility of undoing our salvation. Isaiah 65:20 is meant to be rhetorical.

Is a damned person eternal? Their resurrected body doesn’t seem to be:

“For behold, the day is coming, burning like an oven, when all the arrogant and all evildoers will be stubble. The day that is coming shall set them ablaze, says the Lord of hosts, so that it will leave them neither root nor branch. But for you who fear my name, the sun of righteousness shall rise with healing in its wings. You shall go out leaping like calves from the stall. And you shall tread down the wicked, for they will be ashes under the soles of your feet, on the day when I act, says the Lord of hosts.

Malachi 4:1-3 (ESV)

They won’t need a body for the New Earth because they won’t be staying.

46 And these will go away into eternal punishment, but the righteous into eternal life.”

Matthew 25:46 (ESV)

God’s Declaration In Isaiah 66

The content discusses the prophetic insights of Isaiah, emphasizing accurate predictions concerning Jesus and His significance beyond Israel. It highlights themes of eternal life and the New Earth, expressing God’s promise to reach all nations. The conclusion warns of the consequences for those rejecting Jesus, presenting a stark contrast to the hope provided in faith.

Looks into the future within the Old Testament are common. That is what prophecy is. We are living far enough in the future from the time of Isaiah that almost everything in it we can examine through hindsight. Almost.

Isaiah had warnings for the people of Israel and for the surrounding nations. It has all come true to my knowledge. It is so accurate that skeptics conclude that Isaiah had to be written after the fact, but there is no proof of this. Isaiah also spoke a lot about the coming of Jesus: virgin birth, living in Galilee, heir of David, widely rejected by the Jews, put through a judgment process where He did not defend himself, crucified for the salvation of others, and buried with the rich. They would be impossible or undesirable events to stage.

Toward the end of Isaiah there is a large and confusing section about the New Earth which is still future even to us. Check out my take on this section here: https://afterdeathsite.com/2022/05/24/wrestling-with-isaiah-65/

Then there are the final verses of the last chapter. It speaks about some stuff that is in our rear-view mirror and some that is not. It starts like this:

18 “For I know their works and their thoughts, and the time is coming to gather all nations and tongues. And they shall come and shall see my glory, 19 and I will set a sign among them. And from them I will send survivors to the nations, to Tarshish, Pul, and Lud, who draw the bow, to Tubal and Javan, to the coastlands far away, that have not heard my fame or seen my glory. And they shall declare my glory among the nations.

Isaiah 66:18-19 (ESV)

It is intriguing (to me) to ponder what constituted the right time to send Jesus to fulfill the Law and create an opening for people to have eternal life with God starting with Heaven and then later adding the New Earth. With this event comes a spreading out of knowledge about the God who encountered Israel for millennia, the events around Jesus’ life, and the promise of eternal life. God didn’t keep His promise within the borders of a chosen people. He opened the doors to everyone starting most likely 33AD. His description of “the nations” is strange to us, but must have been well known to the contemporaries of Isaiah. “They” in verse 19 must be the early disciples. The communication of God’s actions and the promise of eternal life continues with the disciples of Jesus today all around the world.

20 And they shall bring all your brothers from all the nations as an offering to the Lord, on horses and in chariots and in litters and on mules and on dromedaries, to my holy mountain Jerusalem, says the Lord, just as the Israelites bring their grain offering in a clean vessel to the house of the Lord. 21 And some of them also I will take for priests and for Levites, says the Lord.

Isaiah 66:20-21 (ESV)

Not only was it surprise to hear that God would reach out to other nations, but an even bigger surprise that some of them would be used like the priests and Levites. This chosen group served in the temple as their sole occupation. They were chosen because of the faithfulness of one clan during the Exodus. In the future this would be opened up. I am such a person.

Another surprise is that these saved foreigners would be “your brothers”. This is not a promise to gather the dispersed Jewish people but rather to gather the elect from every nation. These are people whom God can foresee that He will be able to reach. Not everyone will embrace the promise of Jesus. This is sadly observable. Why? I’m not sure the cause or causes. But some will.

The weird modes of transportation are interesting too. I have never brought somebody to church on a dromedary. But this isn’t transportation to a place exactly. This is being involved in diverse ways in people’s lives so that they are connected to Jesus and when we all move past Judgment Day and to the New Jerusalem (Revelation 21-22), we will be like a grain offering that makes God very happy. The New Jerusalem is a place. We just help bring people to Jesus.

“For as the new heavens and the new earth
    that I make
shall remain before me, says the Lord,
    so shall your offspring and your name remain.
23 From new moon to new moon,
    and from Sabbath to Sabbath,
all flesh shall come to worship before me,
declares the Lord.

Isaiah 66:22-23 (ESV)

Eternal life with God is just that–eternal. That is the consistent message of the rest of Scripture. This passage speaks of the permanence of the New Heavens and New Earth, the offspring of the people of faith within Israel, and their name. Part of our experience in Heaven and the New Earth will be worship. Don’t relate that to times you were bored in church. It is also notable that it is “all flesh”. Humans aren’t complete as a disembodied spirit. Paul calls that being “naked” (2 Corinthians 5). We will have a Heavenly Body and a resurrected Earthly body. Worship will be an immersive and positive experience. Everyone will do it. Everyone who is saved that is.

24 “And they shall go out and look on the dead bodies of the men who have rebelled against me. For their worm shall not die, their fire shall not be quenched, and they shall be an abhorrence to all flesh.”

I don’t think that we will make it a part of our eternal routine to observe “dead bodies”. The Bible says that everybody (saved and not) will be a part of the resurrection of our earthly bodies. While this may seem like an amazing and hopeful moment, those who stand judgment bearing their own sin rather than the righteousness we receive from Jesus will find their resurrected bodies are not indestructible. Malachi 4 speaks about them being turned to ash. That will be observable on Judgment Day, probably not after it.

The spirit of a damned person then experiences the ultimate consequence for sin that was completely avoidable. By rejecting Jesus they allowed themselves to bear the full consequence of the Law. They will experience an unending decay (the worm does not die), a fire that is never quenched, be abhorrent to themselves and others, and forsaken by God.

For my part, I wish this ended at verse 23. I can’t deny verse 24 and others like it. Jesus says many will enter destruct and few into life. I hope those relative terms do not mean like they sound. It sure sounds like the majority will experience verse 24.

What Is Hell Fire?

The post contemplates the concept of Hell, defining it as a place of eternal suffering for those without Jesus’ atonement. It explores metaphors used in scripture, such as fire and Hades, to convey the nature of divine judgment. Ultimately, it emphasizes the profound severity of separation from God’s presence in Hell.

It’s a name of a missile, right? It is, but I want to contemplate something else. First, let’s establish a meaning for the word, “Hell”. When I speak of Hell, I am talking about the final place of eternal judgment. It is a post-Judgment Day actual place. It is a place of suffering that includes all who have rebelled against God and have an eternal nature (they don’t just cease to exist) and do not have Jesus’ atonement for their sins. It includes people, Satan, and demons. Jesus uses the word “Gehenna” to refer to it. Revelation calls it the “Lake of Fire”.

Fire, as we have experienced it, is a rapid oxidation resulting in an exothermic reaction. Light a match, that is what is happening. Is that what is happening in Hell, or on Judgment Day (1 Corinthians 3:10f, 2 Peter 3), or even in Sheol? Just a lot of combustion? I doubt it.

When the Bible needs to introduce a concept to us for which we have no frame of reference, it has to use something we know as a metaphor. Fire, as we have experienced it, is similar to the things mentioned above in some way, but it is not necessarily oxidation. I could do this with something in our physical world to help someone with no knowledge of it. I could call nuclear fission a fire. They are both hot.

Let’s start with Sheol/Hades. If you are not familiar with these terms, type them in the search box in the top right of this page. In Luke 16:19-31, Jesus tells the account of the Rich Man and Lazarus. Both are in Hades but one on the “good” side of the chasm and one on the bad side. The Rich Man describes the bad side this way:

24 And he called out, ‘Father Abraham, have mercy on me, and send Lazarus to dip the end of his finger in water and cool my tongue, for I am in anguish in this flame.’

Luke 16:24 (ESV)

Maybe it’s combustion, does it matter? It helps to understand that while all of these use “fire” or “flames”, they are not the same thing and this adds to our understanding of what will happen. Hopefully, we never experience what the Rich Man is experiencing. Jesus is the way to not experience it. For me, it raises the questions of where Sheol is and what is a person’s nature within it. I think it is obvious that Sheol/Hades is not in the center of the Earth as the ancients imagined it. Volcanic activity was just an available metaphor. If it is other dimensional, then do we have a body for Sheol that experiences heat. If this is just their spirit. What can a spirit experience? It suffers to the intensity of being in the scorching heat of a volcanic chamber.

How about the destruction of the universe in 2 Peter 3?

But by the same word the heavens and earth that now exist are stored up for fire, being kept until the day of judgment and destruction of the ungodly.

But the day of the Lord will come like a thief, and then the heavens will pass away with a roar, and the heavenly bodies will be burned up and dissolved, and the earth and the works that are done on it will be exposed.

2 Peter 3:7,10 (ESV)

The destruction of the universe does sound like a nuclear-type reaction. If fact, during the Cold War, people read this as a nuclear destruction of our own doing. Even nuclear reactions leave molecular remains of slightly less mass. If this verse is being that technical, then this “fire” may go further than even a nuclear fission process.

How about this fire?

13 each one’s work will become manifest, for the Day will disclose it, because it will be revealed by fire, and the fire will test what sort of work each one has done.

1 Corinthians 3:13 (ESV)

This fire doesn’t consume anything. It tests and reveals the historical actions of one’s life. More like the Goblet of Fire in Harry Potter. Here the point of comparison may be appearance, just like “tongues of fire” resting the disciples heads on the day of Pentecost. There is some discomfort with this. This is the judgment of our deeds. While not the determining factor in our salvation, it is a probing evaluation of life which will be less than perfect and somewhat embarrassing.

Finally, we get to Hell:

14 Then Death and Hades were thrown into the lake of fire. This is the second death, the lake of fire. 15 And if anyone’s name was not found written in the book of life, he was thrown into the lake of fire.

Revelation 20:14-15 (ESV)

This is the fire most to be feared. Yet, it is a fire that doesn’t seem to consume anything. Neither combustion nor fission, it deals out eternal suffering. The same questions I applied above to Sheol/Hades apply here. Where is it? Most likely some other dimensional plane that is not connected to the New Universe nor Heaven. Is it just the same as Hades? Here I would refer to what Jesus experienced on the cross to spare us from this fate. He is forsaken by the Father.

The presence of God is a very complicated thing. There is the full blown presence of Heaven at present, but even in Sheol/Hades there is some element of His presence (see Psalm 139). Now Hades is dumped into Hell. Is this somehow completely forsaken and removed entirely from the presence of God? What happens to any part of reality in that situation? Do even spirits burn? The point of contact is clearly the suffering connected with a burn. Is that just the best one can do to describe what happens in a relatable way? The resurrected body, which all receive if briefly (Daniel 12) and is referred to as indestructible (1 Corinthians 13) does prove to be destructible for the damned (Malachi 4). In Hell as person does not have this body. Stripped down in their nature to probably just the spirit, Satan, rebellious angels, and the damned among mankind experience what it is like to be forever out of the presence of God. I don’t care to have a fully relatable experience to this.

Will We Judge Angels?

Paul addresses issues within the Corinthian congregation, particularly their practice of suing one another in pagan courts. He argues that Christians are more qualified to adjudicate disputes, referencing scriptural support for their future role as judges. This indicates a vindication for believers who suffer for Christ, emphasizing their authority in the coming Judgment Day.

The congregation that Paul writes to in Corinth had a bunch of problems. Some of their doctrinal understanding was bad. Some of their practices were worse. One practice that Paul took issue with was their bringing lawsuits against each other in pagan civil court. He insists that Christians are more equipped to be just in their judgments than the pagan judicial system. He then says this:

Or do you not know that the saints will judge the world? And if the world is to be judged by you, are you incompetent to try trivial cases? Do you not know that we are to judge angels? How much more, then, matters pertaining to this life!

1 Corinthians 6:2-3 (ESV)

When we think of Judgment Day, we rightly think of ourselves being judged. For someone saved by Christ there is no concern of being damned at this point. Yet, there is still a judgment of the works of our lives. Read more about that here:https://afterdeathsite.com/2025/01/07/will-judgment-day-recount-all-our-deeds/. We don’t think of ourselves being on the other side of the bench. Yet Paul speaks of our judging the world as if it is a well-known and obvious fact.

There are other places that speak of humans being placed in a position of being a judge. In Revelation 20:4 it says:

Then I saw thrones, and seated on them were those to whom the authority to judge was committed.

Revelation 20:4 (ESV)

This verse sounds much more restrictive in who will be judging than Paul’s quote above. I would add to it the following:

28 Jesus said to them, “Truly, I say to you, in the new world, when the Son of Man will sit on his glorious throne, you who have followed me will also sit on twelve thrones, judging the twelve tribes of Israel.

Matthew 19:28 (ESV)

In a world without sin, there is very little need for government and possibly nothing for judgment. If you look at the Greek words translated as “judge”, they are all a form of the Greek “krinos”. This is normally the function of a judge in a court. In Matthew it may have a broader sense of ruling like the Judges did before Saul became king. In either of Revelation 20:4 or Matthew 19:28, it doesn’t seem to apply to everyone. Paul may be saying that humans will have a role in oversight in the New Earth that will cover both Jews who are saved and even angels.

Perhaps what is in view is a Judgment Day activity. Satan and the fallen angels would be judged on that Day. The Twelve Tribes of Israel would be judged. There isn’t a great degree of discernment necessary, because those unconnected to Christ are still in their sin. The judgment is clear. Being put in the position of judge is a sort of vindication for those who suffered with Christ–specifically the Twelve, and the Martyrs, and maybe even you and me.

How Will We Be Like Him?

The author contemplates the transformative experience of Heaven and the New Earth, focusing on how believers will resemble Christ in character and have new, indestructible bodies free from sin. They explore the uniqueness of individual personalities, potential cognitive abilities, recognition, and the non-divisive nature of gender and race in the afterlife.

I think that it is exciting to think about what I will be like in Heaven and the New Earth. It is not just our environment that will change, but we will be changed. The classic teaser passage about this is 1 John 3:2,

Beloved, we are God’s children now, and what we will be has not yet appeared; but we know that when he appears we shall be like him, because we shall see him as he is.

1 John 3:2 (ESV)

My question for this article is, “How will we be like Him”? Jesus is the incarnate Son of God. He became human and all indications is that He remains human to this day. I am human and when I pass I will remain human. I will not become an Angel. Angels are a separate yet similar species. I will be a human with a heavenly body (2 Corinthians 5:1). That will be a body very different than I one I now have. It will not have the genes or the structures formed by sinful nature. That is a big plus. It will be a body formed to exist in the dimensional space of Heaven and not this universe. That may not be noticeable to me. What else?

When Jesus rose from the dead, He had a resurrected, human body and also was the incarnation of the Son of God. I am not sure that I will have the same properties when I have a resurrected body that is built for this universe. What can we say about our heavenly body and our resurrected earthly body or just “our self” after death in Christ?

Our character will be like Christ, not just “sort of” like Christ as we are now? I will have all of the fruit of the Spirit to the full:

22 But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, 23 gentleness, self-control; against such things there is no law.

Galatians 5:22-23 (ESV)

Beyond this there are many other personality qualities listed in the New Testament. These won’t make us into personality clones of each other. We will just be great people. I expect that we will retain certain personality traits that make us unique now–positive ones.

My body(ies) will be indestructible and eternal. No more sickness, aging, or death. I’m looking forward to that. Anything else? The rest is strictly hypothetical.

1 Corinthians 15:42-44 speaks about the resurrected body, not necessarily the heavenly body:

42 So is it with the resurrection of the dead. What is sown is perishable; what is raised is imperishable. 43 It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power. 44 It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body.

1 Corinthians 15:42-44(ESV)

I’m going to say “glory” in verse 43 means in part “beautiful”. Most of us will not leave pretty corpses. Some of have been unattractive even as babies. It will be equal, yet diverse, forms of beautiful. How will we know each other then? If you die looking awful. Will you be unrecognizable? I hypothesize that we will have a gift of recognition not based on seeing faces. This would be great for those who are currently “face blind”. Peter, James and John knew Moses and Elijah at the Transfiguration. We are not told of introductions or name tags.

The quote above uses “powerful”. I expect both bodies to be “powerful”. But with what powers? No fatigue? Able to move fast? Able to lift heavy stuff? I am not really sure what “powerful” all entails. But we will in no way be feeble.

Will we retain gender or race? God desires people from every nation and Revelation 7 says:

After this I looked, and behold, a great multitude that no one could number, from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb, clothed in white robes, with palm branches in their hands,

Revelation 7:9 (ESV)

I expect that the answer is yes, but it will in no way be divisive or diminishing.

What about cognitive abilities? Not sure. Muscle memory and athleticism? Exciting to think about, but I don’t know. Abilities that have no analog with our abilities now? I sure hope so. The resurrected Jesus seems to either blind people’s recognition abilities or to be a shape-shifter. That may be a God quality. Might we able to present as a child, adult, or good-looking senior? It’s an intriguing idea.

There is much to look forward to when you are connected to Christ and have God’s grace covering you.

Purpose In the Kingdom of God

The content explores the concept of purpose in life and after death, emphasizing the importance of serving God and others. While earthly pleasures may seem fulfilling, true satisfaction comes from meaningful engagement. It highlights biblical passages about eternal life, suggesting that purpose exists beyond rest, with joyful, fulfilling activities in Heaven and the New Earth.

What would you do if money and health were not issues? If you had no other purpose than to enjoy yourself, would you be happy? I think I would be for awhile. I would travel, golf, hangout with my kids and grandkids, hike, explore, ski, and much more. Many people think of retirement like that, only to be disappointed by restrictions and a nagging need for purpose.

As a person who is already a part of the Kingdom of God. There is an enormous amount of purpose to be had. We glorify God through doing a great job at our job. We are to show kindness and forgiveness to others. We are to be good stewards of time, money, skills, our body, our planet, our knowledge of Scripture, our relationships and more. We are to make disciples. We are to counteract evil. If you can’t find something to do as a disciple of Jesus, you are not looking hard enough.

But what about after death? Eternity is a long time. Will we be able to experience new things and enjoy fun things we already enjoy? I expect so. Will there be purpose? While there is never enough information about our existence in Heaven and the New Earth for my taste, there actually is more about purpose than there is about entertainment.

But let’s start with this passage:

13 And I heard a voice from heaven saying, “Write this: Blessed are the dead who die in the Lord from now on.” “Blessed indeed,” says the Spirit, “that they may rest from their labors, for their deeds follow them!”

Revelation 14:13 (ESV)

This passage has unintentionally put into people’s minds that eternal life is a bunch of naps. “Resting from labors” is not sitting around. It is no longer experiencing the physical drag of work. When I have something to do, even something I will enjoy, there is a part of me that doesn’t want to do it. My body doesn’t want to give up the energy. That experience will be done. Nothing will be laborious. There will be purposeful, comforting, exhilarating, entertaining, loving, bonding, but not laborious.

I am not sure about the experience of being damned. The Bible speaks of fire and decay(worms). Jesus’ experience speaks of being abandoned by God and hopelessness. I would expect purposelessness and maybe laborious activity.

Can we know anything more specific about the purpose of the redeemed?

“Therefore they are before the throne of God,
    and serve him day and night in his temple;
    and he who sits on the throne will shelter them with his presence.

Revelation 7:15 (ESV)

This is still rather vague. What type of “service” does God need? Honestly nothing. But just as we are allowed to be a part of God’s work here, we are also allowed to be in the direct presence of God and with purpose. Don’t read into this that direct worship is all that we do. Also, don’t pull into it visions of working a night shift here. This service is fundamentally different.

Another purpose section comes from Isaiah 65. Isaiah 65 is a hard passage to interpret in light of other Scriptures. See a bigger discussion here: https://afterdeathsite.com/2022/05/24/wrestling-with-isaiah-65/ But Isaiah, speaking of the New Earth, includes a number of familiar functions.

They shall build houses and inhabit them;
    they shall plant vineyards and eat their fruit.
22 They shall not build and another inhabit;
    they shall not plant and another eat;
for like the days of a tree shall the days of my people be,
    and my chosen shall long enjoy the work of their hands.
23 They shall not labor in vain
    or bear children for calamity,
for they shall be the offspring of the blessed of the Lord,
    and their descendants with them.

Isaiah 65:21-23 (ESV)

This section is about the New Earth. It says so. Will we build and plant and have kids? Looking at other Scriptures, I can say that our days won’t be limited like a tree. We have eternal life. Will we go through cycles or does Isaiah 65 just compare the sorrows of current life to the absence of sorrows in the New Earth? It is hard to say, but I would not count out any of the purposes listed here.

Obviously, there is much we have left to discover about life in Heaven and the New Earth. It will be an experience that is “truly life”, and that includes purpose. Probably it includes familiar things and things that we have never imagined. None of it will be laborious. It will be joy.

Does Anything from This World Carry Over into Eternity?

The current world, seen as “The Great Tribulation,” is marred by sin and the curse, affecting everyone and everything. However, aspects like people, nature, deeds, and certain glories will carry into the New Earth post-judgment. Relationships and the beauty of God’s creation will transform, offering a vastly improved existence.

The conditions of this world, relative to Heaven or the New Earth, are pretty grim. Everything is tainted by either sin or the curse. That includes more than humanity. It includes the whole of this universe. The citizens of Heaven refer to this life as “The Great Tribulation” (Revelation 7:14). That is hardly a complement.

It is also true that God will tear it all down and start over.

But by the same word the heavens and earth that now exist are stored up for fire, being kept until the day of judgment and destruction of the ungodly.

2 Peter 3:7 (ESV)

So, does anything from this life and this universe carry over into the next? There are beautiful things here. There are really valuable aspects of now. As you search through the Bible about this you can come up with these important carry-overs: people, nature, certain deeds, and the “glory of the kings of the Earth.”

Let’s start with people. People are clearly one of the more contaminated things in this universe. We have proven ourselves to be capable of some horrible stuff. But people are also the main thing that Jesus came to save. I say this because Jesus was born a human and not something else. Once we put aside our current bodies which house our sinful nature, we will purely reflect the image of God again. People are something very valuable, although it currently may be well hidden.

We certainly value the idea of bringing our loved ones to eternal life with us. This should also be true of family or acquaintances that have not been very good to us. If they can be connected to Jesus through faith and baptism and remain in that connection, they will be a glorious asset in eternal life for they will be changed.

This is true of total strangers as well and even enemies. We can expect to have many new and valuable relationships among people. Will we be grouped as we are now? I am not sure. Our relationships will be different. I suspect that we will have contact with those we ministered to here on Earth. So, the more you reach here, the bigger your circle will be there. This is not to exclude other new relationships formed in Heaven or the New Earth.

Then there is nature:

The wolf shall dwell with the lamb,
    and the leopard shall lie down with the young goat,
and the calf and the lion and the fattened calf together;
    and a little child shall lead them.
The cow and the bear shall graze;
    their young shall lie down together;
    and the lion shall eat straw like the ox.
The nursing child shall play over the hole of the cobra,
    and the weaned child shall put his hand on the adder’s den.
They shall not hurt or destroy
    in all my holy mountain;
for the earth shall be full of the knowledge of the Lord
    as the waters cover the sea.

Isaiah 11:6-9 (ESV)

Nature has also been corrupted by sin. The current form must go away, but it will be reintroduced in a renewed form. This seems to include familiar species. Will it include familiar animals, like your pets? I don’t know, but maybe. This is in reference to the New Earth. It is a post-Judgment Day occurrence.

Then deeds. Our actions, words, thoughts condemn us. We are saved by the actions of Jesus. But as redeemed people we have the opportunity to build on the foundation of grace good deeds that are done by the power of God in humility and love. These deeds and their impact can follow us past the grave in the form of some type of reward.

13 And I heard a voice from heaven saying, “Write this: Blessed are the dead who die in the Lord from now on.” “Blessed indeed,” says the Spirit, “that they may rest from their labors, for their deeds follow them!”

Revelation 14:13 (ESV)

Finally, the least clear thing, the glory of the kings of the Earth. Speaking about the New Jerusalem, the Bible says:

24 By its light will the nations walk, and the kings of the earth will bring their glory into it, 25 and its gates will never be shut by day—and there will be no night there. 26 They will bring into it the glory and the honor of the nations.

Revelation 21:24-26 (ESV)

What is this? Is it great art or architecture? God finds beauty in some man-made things, and it seems to be preserved. What constitutes “glory” or “honor” is not clear. It certainly won’t include art that reflects either our false notions of God or the perversion of our sinful nature. There are other things that are worth remembering and keeping and God will keep them.

There will be many new, beautiful, breath-taking creations of the God, the ultimate Creator. the experience of Heaven and the New Earth will be different and massively better. But some of the familiar and what God values of the current universe will be a part of our new life in eternity. One would hope to be a contributor to this list.

Pondering the Properties of Our Resurrected Body

The blog discusses the complexities of eternal life, particularly the distinctions between various theological concepts such as Heaven, the New Earth, and the nature of resurrected bodies. Highlighting 1 Corinthians 15, the author contrasts current bodies with future resurrected ones, emphasizing themes of imperishability, glory, power, and the spiritual essence of these bodies in eternal existence.

One of the reasons that I have written this blog since 2016 is because the topic of eternal life is a little confusing. It is confusing enough that good theologians have merged some things that I believe should not be merged. For example, they merge Heaven with the New Earth or Sheol with the Lake of Fire/Gehenna/Hell. These mergers are easily shown to be mistaken. Another merger is the Heavenly body of a person, which 2 Corinthians 5 speaks of metaphorically, with the resurrected body which gets a lot of press.

How can we have an “eternal home” in Heaven (speaking of a body not a house) and a resurrected body on Earth. This isn’t a contradiction. As usual, it is describing a complex and new thing to us.

Today I would like to ponder the main text describing the resurrected body, 1 Corinthians 15:42-54. Let’s start with v.42-44:

42 So is it with the resurrection of the dead. What is sown is perishable; what is raised is imperishable. 43 It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power. 44 It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body.

1 Corinthians 15:42-44 (ESV)

Here are some interesting comparisons between the bodies we currently have and our resurrected bodies. The first is pretty easy to understand: perishable now and imperishable then. My body has built into it the process of aging, vulnerabilities to outside agents, defects from the start, and the inescapability of death. Freezing it and waiting for future technology is foolish. I consider the idea of digitizing our soul to be even more ignorant. I am going with God’s promise of an indestructible body.

“Indestructible” does seem to come with a few caveats. The unrighteous arise with a resurrected body as well, but after their Judgment Day rebuke their bodies are turned to ash (Malachi 4:1-3). Their spirit is cast into Hell. Perhaps there is a form of indestructible body for Hell, but you don’t want it.

Indestructible also raises the question of how reckless you can be on the New Earth. You might be able to damage the resurrected body, but the Tree of Life (Rev. 22) seems to be the only repair kit that you need.

Does the resurrected body age? This depends on how we are understand Isaiah 65 https://afterdeathsite.com/2022/05/24/wrestling-with-isaiah-65/ . It may speak of a lifecycle of the resurrected body or perhaps it is just making the point that we don’t have to worry about pillaging or death in any form. We know the resurrected body is eternal for the righteous from other sources.

Then there is the contrast between our current “dishonor” and future “glory”. Dishonor would be the presence of our sinful nature and all the products thereof. Glory would be at least the absence of these. Is it more? Will we be like a walking night light in some environments? It used to work at a nuclear power plant and people asked me if I glow at night. Will we have a visible aura? Maybe. Will we be beautiful? Beauty is a relative standard, but I have no doubt that we will look at each other and see unique beauty. Here we may be attractive for a while, but it definitely degrades until the best we can hope for is that we look good “for our age”.

Then there is the conversion of weakness to power. There was a time I was helping a man to whom I donated a sofa-sleeper. That is some heavy furniture, and, of course, he lived on the third floor. I am decently strong, but we got to the top floor and my muscles just said, “we’re done”. Weakness. Someday I may not be able to stand up on my own. So how powerful is powerful for the resurrected body. I expect much stronger, faster, agile. Also, I expect keener if not additional senses. And maybe new abilities. Will there be limits? I expect so. Just much higher limits.

Then the real mysterious trait: spiritual. Paul goes on to speak of this trait:

45 Thus it is written, “The first man Adam became a living being”; the last Adam became a life-giving spirit. 46 But it is not the spiritual that is first but the natural, and then the spiritual. 47 The first man was from the earth, a man of dust; the second man is from heaven. 48 As was the man of dust, so also are those who are of the dust, and as is the man of heaven, so also are those who are of heaven. 49 Just as we have borne the image of the man of dust, we shall also bear the image of the man of heaven.

1 Corinthians 15:45-49 (ESV)

This paragraph doesn’t get into specifics but rather just says that we will be like Jesus’ resurrected body in many ways. 1 John 3:2b echos this fact. But how? This may be the way that our Heavenly body and resurrected Earthly body are integrated. We would possess the ability to be present in the space-time of a new universe and be present in the space-time of Heaven. With so much freedom it is easy to imagine why we won’t get bored with eternal life.

Paul continues:

50 I tell you this, brothers: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. 51 Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed, 52 in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed. 53 For this perishable body must put on the imperishable, and this mortal body must put on immortality. 54 When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written.

“Death is swallowed up in victory.”

1 Corinthians 15:50-54 (ESV)

I main point here is that everybody, including those still alive when Jesus returns, needs to go through this transition. It is not just God’s requirement; it is because of the laws of the physics of what He has created. Another point made here is that until this happens, we are still partially under the consequence of sin–which is death. Moving to Heaven at our death is a big step, but our bodies are a part of us, and they need to be elevated are reintegrated. Then we are complete.

It is a lot to ponder but encouraging to do so. Thanks be to Jesus.

When Did Heaven Enter the Plan?

The use of the word “Heaven”, the absence of Heaven as a human destination in the Old Testament, and similarities between Heaven and the New Earth leads to confusion about the topic. The article presents a view about how all of this fits together.

I recently watched a show of the documentary series Frontline about President Biden. It shared how, as a first term Senator, Joe Biden’s world was rocked by the tragic death of his wife and daughter in a car accident. The show interviewed the Catholic priest who ministered to the family at the time. He said something that stunned my wife and me. He started a sentence by saying, “If there is a Heaven…”. If? I’m not sure if the “if” was a reflection of a lack of faith or a confusion about God’s plan or both. If it was the former, I would say to him and any of you, expect this world to be difficult and unfair. We are sinful beings under God’s curse and cohabitants on this planet with Satan and his kingdom. There will be rough spots, even cruel ones. If the “if” is the latter, then this article is meant to address that. First of all, from where does the confusion about Heaven arise?

There are a couple of confusing aspects about Heaven in the Bible. The first is the word itself. “Heaven” both in Hebrew and in Greek is a word that describes several layers. The first heaven is the atmosphere of our planet. The second is the universe. The third is Heaven proper, the abode of God. This clearly shows the structure of creation as revealed to or understood by people in the biblical times. This doesn’t mean it is how it is actually structured. The model worked as far as God was concerned.

Next there is the fact that both Old and New Testament revealed the plan for a new heaven and new Earth. Certain similarities exist between the descriptions of Heaven and of the New Earth. So, are they the same? Do we go to Heaven and Revelation 21 and 22 describe it? Or do we wait the New Earth and references to Heaven describe it? Or are they two separate things?

Finally, why is there no reference in the Old Testament to people being taken to Heaven upon their deaths? Even the righteous expected to go to Sheol until the Resurrection?

The Bible reveals that God’s plans were established even before the problem of sin and rebellion existed. How He rolls out those plans and reveals them to mankind is the thing. Very early on God revealed the end of the plan. Job knew about the resurrection. Daniel speaks of it as well. Isaiah 65 reveals a description of the New Earth that doesn’t seem to agree with Revelation or the idea of eternal life. I suspect that Isaiah is only given a description that he and his contemporaries can process. To read more about this passage look here: https://wordpress.com/post/afterdeathsite.com/1982

Information is given out by God on a “need to know” basis. Nothing about Heaven as a human destination is mentioned in the Old Testament, but we do find Satan in Heaven. This I believe is key. If we know about God’s plan, then Satan will certainly know about it. This is the reason why more specific details are not given about the Messiah. What is given is specific enough that they could be interpreted any old way, like a fortune cookie; but there is not enough information for Satan to defeat the plan–which he definitely tried to do. A big part of this is that with Jesus’ successful fulfillment of the Law, Satan and his cronies would be expelled from Heaven.

Satan’s expulsion is spoken of in Revelation 12:

Now war arose in heaven, Michael and his angels fighting against the dragon. And the dragon and his angels fought back, but he was defeated, and there was no longer any place for them in Heaven. And the great dragon was thrown down, that ancient serpent, who is called the devil and Satan, the deceiver of the whole world—he was thrown down to the Earth, and his angels were thrown down with him.

Revelation 12:7-9 (ESV)

I believe this to be the ultimate “Good New – Bad News” message. The good news is that now those redeemed by Jesus don’t have to dwell in the bland comfort of Sheol. With Satan expelled, Heaven is in play, and it is our immediate destination at our death. Resurrection, Judgment Day, and the New Heaven and Earth are future and time does matter. (See this article about time: https://wordpress.com/post/afterdeathsite.com/2356

The bad news is that Satan is exiled to here. This I don’t understand or like. Human beings are enough of a mess with our sinful nature. The world is also complicated by the curse. How much additional suffering does the presence of Satan and his angels create?

Heaven is indicated as our destination in several New Testament passages. This is not a development of theology as much as it is more information after a critical execution of the plan. 2 Corinthians 5 states that we have “an eternal house in Heaven” (speaking about our heavenly body). The fact that it is “eternal” does not make Heaven and the New Earth the same thing. Read about one possible scenario here: https://wordpress.com/post/afterdeathsite.com/2356

There are many surprises that God still has in store for us. That makes it exciting. The most critical knowledge is already ours. We can only enter into eternal life with God as a gift through God connecting us to Jesus. Jesus fulfilled the requirements of God’s Law for us. We would never be able to do it ourselves.

The Tree of Life and Abnormally Long Life in the Old Testament

Many people expect to live around 80-90 years, but the current maximum lifespan is 120 years. In the past, people lived longer, with biblical figures reaching nearly 1,000 years. Some seek to extend life through science or technology, but the true promise of eternal life lies in faith and connection with God.

How long do you expect to live in this life? Most would say 80 or 90 years. The average in the United States is 78. That seems young-ish to me. I have no aspirations to live to be 100. Perhaps that is because I visit many people who have significantly cognitively declined by then and I don’t wish to join that group.

The actual current maximum lifespan is 120 years, which sounds like a real burden to me. Life expectancy varies by gender, location and time. People in the not-so-distant past were lucky to make it to 50. Jesus is crucified at age 35 (I believe), a young man to us, but not so much for when He lived.

When you dig back into the Old Testament people were living enormously long lives: Enosh 905, Kenan 910, and the record holder Methuselah at 969. They were cranking out kids in their 100’s. It is clear that they were not elderly until much later. Is this a myth? I don’t think so. These people all lived before Noah’s flood, so some attribute the difference to the environment in some way, but I think it is a genetic change that God brought about.

 Then the Lord said, “My Spirit shall not abide in man forever, for he is flesh: his days shall be 120 years.”

Genesis 6:3 (ESV)

So we have been capped at 120 for a while. It is interesting that this limit seemed to phase in. The mechanisms that age us and result in our physical death didn’t come into full effect for a couple generations.

There is a branch of science today that seeks to undo the genetic cap on our lives. Others, clearly fearing death, seek immortality through capturing our consciousness as a computer code. The former might produce some lengthening of life for those who seek it. I am pretty skeptical about the later.

God limited human life, but when God created it, we were not built to die at all. Adam and Eve were immortals, physically and spiritually. God warned them to not eat of the Tree of the Knowledge of Good and Evil lest they die. Satan said they wouldn’t die. Immediately. Adam lived for 930 years and then he kicked the bucket, just as God said.

Adam and Eve also had the benefit of the Tree of Life. What wear and tear life produced in the body, eating from the tree could fix. I don’t think there was anything miraculous about it. It was designed to work that way. Similarly, I don’t think the impact of the Tree of the Knowledge of Good and Evil was miraculous. It was a genetic modifier created, likely by Satan, to poison mankind and the world.

The Tree of Life was forbidden Adam and Eve by God after their encounter with evil. God did not want to leave them physically eternal and evil. Hence, our need to die. Sin is a part of the body not the spirit. Our soul, the interaction of body and spirit, is likewise corrupt.

The Tree of Life makes another appearance by name in the Bible– at the end. In Revelation 22 it says:

Then the angel showed me the river of the water of life, bright as crystal, flowing from the throne of God and of the Lamb through the middle of the street of the city; also, on either side of the river, the tree of life with its twelve kinds of fruit, yielding its fruit each month. The leaves of the tree were for the healing of the nations.

Revelation 22:1-2 (ESV)

As I have discussed in previous blogs, we will have a Heavenly body for Heaven, but we will also have a resurrected physical body for a New Earth. It will be a modified, superior version of what we have now. The Trees of Life described in the verse above have some role in the eternal preservation of that body. What exactly, I do not know.

I do not aspire to unnaturally prolong physical life as I am experiencing now, even though I am very blessed compared to many. I have confidence in the one who is my original Creator. I have confidence in His ability to deliver far superior and eternal life to me. All of it is because of things God has already done. Jesus has already successfully fulfilled God’s Law and paid the price for my evil. Already I am connected to Jesus and benefit from His work through being baptized in His name. It is a great, loving offer that is there for the taking. May God help you to receive it.

Here’s to truly long life.