Honoring the Elders

When I am bored sometimes, I scroll through Instagram to find an interesting video. One caught my eye yesterday. It showed a man bringing out a mummified human from a grass hut in central New Guinea. Having a mummified descendent in their home was a way for this tribe to “honor their elders.”

I clearly come from a different culture. I wasn’t that thrilled about having my parents over for a long time when they were alive. 

Honoring elders is a large part of many cultures. It is understandable why that would be. Death often creates a great sense of loss. Incorporating communication and other ritual that involves the deceased keeps them emotionally close. If you depended on the knowledge of an older generation, you might seek to have a knowledge stream continue after death. Finally, if your sense of having a relationship with God is very vague, continuing a relationship with dead ancestors might be a substitute.

Certain cultures may have stumbled or were presented with ways to communicate with the dead. Seances and Ouija are more contemporary methods of communication with the dead. The Bible also records efforts of the Canaanites to do this and there is the story of the Witch of Endor (1 Samuel 28).

Whether out of grief, need, or a sense of responsibility, honoring your deceased elders needs to have definite limits. Great danger lies in crossing the line. God warned the Israelites not to copy the practices of the people of Canaan.

“When you come into the land that the Lord your God is giving you, you shall not learn to follow the abominable practices of those nations. 10 There shall not be found among you anyone who burns his son or his daughter as an offering, anyone who practices divination or tells fortunes or interprets omens, or a sorcerer 11 or a charmer or a medium or a necromancer or one who inquires of the dead, 12 for whoever does these things is an abomination to the Lord. And because of these abominations the Lord your God is driving them out before you.

Deuteronomy 18:9-12 (ESV)

Many people today would scoff at the suggestion that these things are even possible. But think about the following:

  1. The dead are not non-existent. Even the damned are somewhere.
  2. Creating communication with any of the dead before Jesus, or those who are still in Sheol today, is a matter of bridging the separation between Sheol and Earth.
  3. While there are no natural ways of doing this, it appears that a form of “spiritual gift” can do this.
  4. Since God forbids it, this spiritual gift comes from the power of Satan. (Pharoah’s “magicians” were able to copy Moses’ sign of turning a staff into a snake and also the plague of frogs)

Many so-called mediums are just clever con-artists. That doesn’t negate the possibility that darker means are not legitimate. But one has to consider whether attempting to exercise such a power “honors” or “dishonors” our elders. 

Disobeying God is never honorable. Why would God forbid a connection that would ease our grief? We are not privy to this answer, but several theories come to mind. First, are we treating elders like God? God will act on our behalf, dead elders can’t. God hears our prayers, dead elders can’t. Death is a consequence of sin. It is a temporary or permanent separation we must accept. God is the source of information about life after death. Information sought from dead elders may be misinformation from the evil one. 

Playing around with or seriously using purported means of communicating with the dead also seems to expose people to more serious control of the demonic.

The most famous case in the U.S. was the source of the book and movie, The Exorcist. The event happening in 1949 in Maryland and was documented by the Washington Post. A boy and his spiritist aunt played around with a Ouija board to attempt communication with the dead. When the aunt died, the grieving boy attempted the use of the same method. What happened instead was a terrifying case of supernatural events and possession that finally ended in a hospital in St. Louis. The location of their home in Cottage City, MD continued to be surrounded by horrifying phenomena. A woman was found decaying in a plastic bag nearby. A man went crazy and decapitated his mother a few doors away. Also nearby, children were arrested for hacking off the limbs of their parents. The forces of Satan are not our friends.

There is one other reason to temper communication attempts with our dead. We may not wish to hear it. Heaven is awesome. When we die in Christ, we are swept away in joy and love and probably think very little about the life we have left. Nor do we have to. God is on the job to help those still on Earth.

What would be appropriate honoring of the dead? Speak well of them. Imagine them in their new glorious state. Flowers and visiting the grave is good. Talking to them might be therapeutic for you. Don’t imagine that they are birds at your feeder (I don’t know where that idea comes from). More importantly, honor your elders while they are here with you. Make sure they know and believe that eternal life comes from Jesus’ life and death. Then honor God with your life. Over-dependency on people both in life and especially in death is a bad thing. 

When Does Eternal Life Begin?

Does this title seem like a stupid question? I hope to show you that it is more complicated than you first think. It depends on the definition of “eternal life”, so let’s start with that.

God has made human beings to be eternal creatures. Once we have begun our existence there is an innate quality that preserves our existence forever. It is part of being created in the “image of God”

26 Then God said, “Let us make man in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.”

27 So God created man in his own image,
    in the image of God he created him;
    male and female he created them

Genesis 1:26-27 (ESV)

When do we begin? The answer is probably conception. Our body and our unique genetic code begin then, and these are definitely a part of our being. The body is not just a rental. Does our spirit/soul begin then? We have no information. I think there is reason to say that the soul does not pre-exist our body, but it is possible that there might be a lapse between conception and having a soul.

The Bible does not care to refer to our existence as sinful human beings as “life”. I’ll call it “existence” instead. A definite change in our existence happens with baptism in the name of the Triune God. Baptism doesn’t look or feel like much, but God’s promise is forgiveness of sins and the gift of the Holy Spirit (Acts 2:38). When you dig down into how we receive the forgiveness of sins, you find that these things needed to happen: Jesus, as a human, had to fulfill God’s Law perfectly, He then had to pay the Laws demands for a sinner on the cross (namely be forsaken by God), then an individual needs to be spiritually united with Jesus for Jesus’ actions to apply to him or her. God normally accomplishes the last one through baptism. I want to emphasize that this is the function of baptism, not a “sinner’s prayer”, nor coming to intellectual faith. So you could say that eternal life begins at baptism even though you still carry around an earthly body that is doomed to die.

The next choice, and most popular choice, is your physical death. At death, if you are in Christ (still connected by what God does at baptism), you temporarily leave your earthly, sinful body and your soul now joins with a heavenly body restricted to Heaven. 

 For we know that if the tent that is our earthly home is destroyed, we have a building from God, a house not made with hands, eternal in the heavens.

2 Corinthians 5:1 (ESV)

Being in Heaven does not feel like a restriction. It feels like life that is truly life and we can call it “life”. It is not complete, however. Part of you is missing still. You are your spirit/soul, your heavenly body, and your earthly body. Like I said, your earthly body is not a rental.

Eternal life made complete happens with Judgment Day and the resurrection of the body. All portions that make up what we are will be redeemed at that point. https://afterdeathsite.com/2020/02/04/we-will-be-made-multi-dimensional/

So, when does eternal life begin? You may pick the answer. Realize the process God has put in place for us. An uglier but parallel process exists for those who reject Jesus. Also understand what you are and what produces the complete you.

Weeping and Gnashing of Teeth

One of the problems with describing our existence after death is the limitations of words. Words have meaning because we can relate them to experience. If you have never experienced anything even similar to the glory of Heaven and the New Earth then all you can do is explain what is not there. Similarly, if you have not experienced the depth of sorrow, pain or hopelessness that characterizes Sheol or Hell, what do you say? 

The Bible pulls out a few negative experiences that happen on Earth to help us to understand damnation. Speaking of Hades/Sheol Jesus speaks of fire and the worm that never dies. Most of us have been burned at some time. It is intense pain. Many of us have seen maggots doing their work. The smell and the disgusting sight quickly elicits the gag reflex. Does this mean that there is actual fire and maggots? Maybe. It certainly means that the experience is intensely awful. 

A frequently used clause to communicate the horror of being exiled from God is the phrase, “weeping and gnashing of teeth.” All of the occurrences of this phrase are in the Gospels and out of the mouth of Jesus. Most are found in Matthew. Here are some examples:

11 I tell you, many will come from east and west and recline at table with Abraham, Isaac, and Jacob in the kingdom of heaven, 12 while the sons of the kingdom will be thrown into the outer darkness. In that place there will be weeping and gnashing of teeth.”

Matthew 8:11-12 (ESV)

The context is Jesus responding to the faith of the Centurion. He is bemoaning the fact that many of the Jews will not enter Heaven because of their lack of faith in Him. ”Outer darkness” conveys that Hell segregated away from God’s presence in some way. Darkness is an often-used descriptor for a number of things including ignorance, evil and the literal lack of light. Could all of these apply to the experience of Hell or even to a lesser extent Sheol? You and all around you are evil. Nobody can trust anybody. There are no bonds, or friendship or kindness. God and good feel like a distant dream. Maybe you do not even understand why you are there.

C.S. Lewis, in his book The Great Divorce, describes some of the inhabitants of Hell as firmly convinced that they are innocent and unjustly damned. Even when they are given the opportunity to enter Heaven by grace they resist. They live in the darkness of ignorance about themselves. 

Then Jesus uses the phrase “weeping and gnashing of teeth”. I expect that is a very literal description. What does the phrase connote? With damnation being an eternal sentence, all hope is loss and joy consumed. All good things come from God, so if God forsakes you, there are no good things. The sorrow must be overwhelming and so is the weeping. 

I have never been a tooth-grinder, but I can easily imagine such stress that one would grind their teeth together. Another reason for the gnashing of teeth may be anger. If not overcome by sorrow, a person may be filled with rage at God. It doesn’t matter which, both are horrible conditions that were avoidable since Jesus died for all.

Jesus also works this phrase into a bunch of parables that describe Judgment Day. The first is The Parable of the Weeds. This little story just conveys the fact that God is able to separate those who belong to Him from those who reject Him.

41 The Son of Man will send his angels, and they will gather out of his kingdom all causes of sin and all law-breakers, 42 and throw them into the fiery furnace. In that place there will be weeping and gnashing of teeth.

Matthew 13:41-42 (ESV)

A similar message is given using the same phrase in The Parable of the Net, Matthew 13:49-50. 

Then in The Parable of the Wedding Banquet, (Matthew 22:2-14) Jesus uses the phrase again to describe someone who is cast out of the banquet because they are not wearing “wedding clothes”. These “clothes” are the righteous of Jesus which are provided for a person. Just as the Gospel tells us that salvation is the gift of God and that Jesus provides the necessary righteousness through His obedient life and His forsakeness on the cross, so the clothes are a God’s grace to us but not optional.

A similar point is made in The Parable of the Talents, (Matthew 25:14-30). Here the person who is cast out does not invest the one talent (a unit of money) that the Master gives Him. This is not to suggest we are saved by a minimum level of good stewardship. The one talent must represent knowledge of the Gospel which the wicked servant buries. His punishment is to be cast “outside, into the darkness, where there will be weeping and gnashing of teeth.”

There are a few more, but you get the point. ”Weeping and gnashing of teeth” is Jesus’ most used phrase to describe Hell. It gets to the emotional side of the experience. It is not an experience that anyone would want. Some people erroneously think of Hell as a party for those who prefer an immoral life. Nothing could be further from the truth. To be thrown out from any presence of God is devastating even for those who hate God. There is no party, pleasure or friendship–only suffering and hopelessness.