In Matthew 25, Jesus gets His disciples ready for Judgment Day. In a series of stories He tells them what they should be doing now in preparation for that unavoidable day. One of the stories is the Parable of the Talents. It links for us the importance of good stewardship to Judgment Day results.
Stewardship is the idea that God has put us (humans) in charge of certain aspects of His creation, and we are to be good caretakers and managers of these things while we are alive. The parable of the talents uses money as a metaphor for all of these things. What things are we talking about?
Money is one of them. God has created a planet that sustains an economic system and places us with certain abilities to earn money, which God expects to be managed in a certain way. We are to be wise and efficient, generous, but not trusting or dependent on money rather than God.
There are other stewardships as well. We are stewards of our time, our abilities (both learned and supernaturally given), our bodies, the planet itself, and the knowledge of God that we receive. In general, we are to acknowledge that these things are from God, we want to help others with them, we want to respect the asset itself, but we never want to confuse the asset for God himself.
So here is the Parable of the Talents:
“For it will be like a man going on a journey, who called his servants and entrusted to them his property. 15 To one he gave five talents, to another two, to another one, to each according to his ability. Then he went away. 16 He who had received the five talents went at once and traded with them, and he made five talents more. 17 So also he who had the two talents made two talents more. 18 But he who had received the one talent went and dug in the ground and hid his master’s money. 19 Now after a long time the master of those servants came and settled accounts with them. 20 And he who had received the five talents came forward, bringing five talents more, saying, ‘Master, you delivered to me five talents; here, I have made five talents more.’ 21 His master said to him, ‘Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your master.’ 22 And he also who had the two talents came forward, saying, ‘Master, you delivered to me two talents; here, I have made two talents more.’ 23 His master said to him, ‘Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your master.’ 24 He also who had received the one talent came forward, saying, ‘Master, I knew you to be a hard man, reaping where you did not sow, and gathering where you scattered no seed, 25 so I was afraid, and I went and hid your talent in the ground. Here, you have what is yours.’ 26 But his master answered him, ‘You wicked and slothful servant! You knew that I reap where I have not sown and gather where I scattered no seed? 27 Then you ought to have invested my money with the bankers, and at my coming I should have received what was my own with interest. 28 So take the talent from him and give it to him who has the ten talents. 29 For to everyone who has will more be given, and he will have an abundance. But from the one who has not, even what he has will be taken away. 30 And cast the worthless servant into the outer darkness. In that place there will be weeping and gnashing of teeth.’Matthew 25:16-30
Notice that the three stewards are given unequal amounts of money (a talent is about 20 years wages for an average worker). We have different portfolios made up of money, time, talent, relationships, health and natural resources. We are only responsible for what we have. The more we have, the more the responsibility and expectations.
Two of the three make the most of the opportunity. They use their lives well and bring a proportional return that would represent good done with the right attitude and motivation, bringing people to the forgiveness and eternal life that God offers, strengthening the faith of others and enhancing their discipleship, raising genuine praise for God, respecting His creation and resisting evil.
Their life work doesn’t save them. Like everyone, we are saved by Jesus’ life work. We are saved by a gift that covers the multiple failures and many sins. The Judgment Day evaluation of our stewardship is for the sake of reward. Since we are saved as a gift, do we deserve a reward? Absolutely not, but God does it anyway. What reward? The Bible is vague about this, but notice that the Master offers to put the faithful stewards in charge of even more– an impact that they will experience in the New Earth.
The third guy is the interesting and scary one. Who does he represent? He receives something, but in the end there is no return. Can somebody really produce nothing with their lives? This man represents those who hear God’s plan to save them but don’t believe it. They may even be culturally Christian, but they don’t expect a Judgment Day or eternal life, they only live for this life.
The Master seems angry and harsh, but consider the lengths that God has gone through to save us. Jesus’ death on the cross is no small thing. To reject it is a great offense on top of all of our sins. The unfaithful steward is bound and thrown into “outer darkness”, a place where there will be “weeping and gnashing of teeth.” I don’t think I need to explain where that is.
It is interesting to compare this unfaithful servant with a representative person described in 1 Corinthians 3:10-15, which is also a Judgment Day picture. That will be the topic of the next blog entry.