The Bible’s Bad News

The text discusses the dual nature of the Bible, presenting both bad and good news. It argues that all humans are born with a sinful nature leading to eternal separation from God, but offers hope through Jesus Christ. Belief in Him is essential for salvation and eternal life, forming the crux of the Christian faith.

Before we are exposed to the Bible, a person’s view of themselves and probably of other people is that we are basically good. Similarly, most people want to believe in existence after physical death. We also want it to be good. So many passively believe that there is some sort of Heaven or other favorable existence awaiting them. It is very natural. I want to believe it too.

The Bible is meant to be extremely good news, but getting to the good news first requires hearing and accepting some very bad news that we don’t want to be true. The problem is that the proof of the bad news is all around us. The bad news is this: every human being is born with a distorted, sinful nature that did not come from God. That nature is probably resident in our DNA. It came from our common ancestors, so everyone is impacted. The distorted coding of our DNA produces a body, in particular a brain, that cannot believe the words of God on its own, it does not retain the ability to know and communicate with God that we had, it produces a personality that basically selfish, it creates desires for things and actions that God forbids, it creates a tendency to follow the ways of its designer and the designer is Satan.

Who wants to believe that? I don’t. The bad news gets worse. The condition of having a sinful nature, if unchecked, produces a sinful live that can be wildly dysfunctional and short.

Worse than that is the news about the default, eternal destiny of a human being. Sinners who do not and naturally cannot keep God’s laws perfectly will be permanently cut off from God and will suffer a horrible existence permanently. That is certainly something I would rather reject as unthinkable and false.

Then I look at humanity’s track record. It isn’t pretty. I look deeply at myself, and even though I was saved in my infancy, I see it. I see selfishness. I see the difficulty of believing God’s Word. I see the tendency to sin. I can’t argue against the accusation. I also am cornered into believing that the Bible’s presentation of the default destiny of a human is true.

The Bible, however, isn’t done after the presentation of the bad news. It is good news. The news is that God foresaw the problem we would have and produced a plan to counter it before the problem actually came to be. Objectively, it is a strange plan. Many are not inclined to believe it. There seems to be simpler ways to go about it. In a way it seems too good to be true. It is counter just about every other way the world works.

God will follow His demand for perfection. He does not deviate from His original requirements. That is how He is, so there is no “easier” route. He creates instead a way for naturally imperfect humans to have perfection.

This is what Jesus is for. The proof of Jesus’ historicity is strong. There are clear, specific prophecies about Him that can be shown to have existed before His birth. He did a slew of clearly miraculous things before eye witnesses who later went to their premature deaths as believers and vocal witnesses. He won over His own brother who initially did not believe that Jesus was the Messiah, the one prophesied about (who would?). He appeared to and won over a sworn enemy in Saul/ Paul. Outside of the biblical evidence are mentions of Christ and Christians dating to the first century. You have to want the narrative of the Bible to be untrue to write this stuff off.

The good news is this:

“For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.17 For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him.18 Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God.

John 3:16-18, Jesus speaking (ESV)

It works out this way. We can’t keep God’s demands perfectly, so Jesus (the incarnated as a human Son of God)keeps the Law without error. He isn’t born with the same genetic sinful nature because of His unusual, virgin birth. Then, for the legal condemnation that we have earned, He voluntarily dies on the cross during which He is forsaken by the Father (i.e. damned) temporarily, probably three and one half hours. This fulfills half (the big half) of God’s requirements for sinners. The other half is that we physically must die. It is our only “contribution”.

The way that Jesus’ accomplishments get applied to an individual is not God just declaring it so. It isn’t even that we believe God’s promise and God takes note of it and writes our name in a book, though that happens too. It is that God somehow unites us with Jesus through something He does in the background when we are baptized in the name of Jesus. The fulfillment of the Law, the required getting through our sinful nature to create faith, and the uniting us with Christ is all done as a gift to us–a very valuable and costly gift. It is complex. It is different from “you get what you deserve or pay for”, which is the general rule of how the world works. It does seem too good to be true, because this mechanism can theoretically forgive even some terrible sinners. It depends on God getting through to them somehow.

Another thing that I would rather not believe is that the majority of mankind won’t benefit from this historical and generous opportunity.

13 “Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many. 14 For the gate is narrow and the way is hard that leads to life, and those who find it are few.

Matthew 7:13-14 (ESV)

That means that some pretty nice people will still die in their sins because they rejected Jesus. Please don’t be one of them. Please don’t be a part of the “”many. Be a part of the “few”. The eternity spelled out for us that I have tried to describe in this blog is both terrible and beautiful. Jesus is the key to being a part of the beautiful. I know that the number of the few will be a large number of people. That is good. It can be more.

The Tree of Life and Abnormally Long Life in the Old Testament

Many people expect to live around 80-90 years, but the current maximum lifespan is 120 years. In the past, people lived longer, with biblical figures reaching nearly 1,000 years. Some seek to extend life through science or technology, but the true promise of eternal life lies in faith and connection with God.

How long do you expect to live in this life? Most would say 80 or 90 years. The average in the United States is 78. That seems young-ish to me. I have no aspirations to live to be 100. Perhaps that is because I visit many people who have significantly cognitively declined by then and I don’t wish to join that group.

The actual current maximum lifespan is 120 years, which sounds like a real burden to me. Life expectancy varies by gender, location and time. People in the not-so-distant past were lucky to make it to 50. Jesus is crucified at age 35 (I believe), a young man to us, but not so much for when He lived.

When you dig back into the Old Testament people were living enormously long lives: Enosh 905, Kenan 910, and the record holder Methuselah at 969. They were cranking out kids in their 100’s. It is clear that they were not elderly until much later. Is this a myth? I don’t think so. These people all lived before Noah’s flood, so some attribute the difference to the environment in some way, but I think it is a genetic change that God brought about.

 Then the Lord said, “My Spirit shall not abide in man forever, for he is flesh: his days shall be 120 years.”

Genesis 6:3 (ESV)

So we have been capped at 120 for a while. It is interesting that this limit seemed to phase in. The mechanisms that age us and result in our physical death didn’t come into full effect for a couple generations.

There is a branch of science today that seeks to undo the genetic cap on our lives. Others, clearly fearing death, seek immortality through capturing our consciousness as a computer code. The former might produce some lengthening of life for those who seek it. I am pretty skeptical about the later.

God limited human life, but when God created it, we were not built to die at all. Adam and Eve were immortals, physically and spiritually. God warned them to not eat of the Tree of the Knowledge of Good and Evil lest they die. Satan said they wouldn’t die. Immediately. Adam lived for 930 years and then he kicked the bucket, just as God said.

Adam and Eve also had the benefit of the Tree of Life. What wear and tear life produced in the body, eating from the tree could fix. I don’t think there was anything miraculous about it. It was designed to work that way. Similarly, I don’t think the impact of the Tree of the Knowledge of Good and Evil was miraculous. It was a genetic modifier created, likely by Satan, to poison mankind and the world.

The Tree of Life was forbidden Adam and Eve by God after their encounter with evil. God did not want to leave them physically eternal and evil. Hence, our need to die. Sin is a part of the body not the spirit. Our soul, the interaction of body and spirit, is likewise corrupt.

The Tree of Life makes another appearance by name in the Bible– at the end. In Revelation 22 it says:

Then the angel showed me the river of the water of life, bright as crystal, flowing from the throne of God and of the Lamb through the middle of the street of the city; also, on either side of the river, the tree of life with its twelve kinds of fruit, yielding its fruit each month. The leaves of the tree were for the healing of the nations.

Revelation 22:1-2 (ESV)

As I have discussed in previous blogs, we will have a Heavenly body for Heaven, but we will also have a resurrected physical body for a New Earth. It will be a modified, superior version of what we have now. The Trees of Life described in the verse above have some role in the eternal preservation of that body. What exactly, I do not know.

I do not aspire to unnaturally prolong physical life as I am experiencing now, even though I am very blessed compared to many. I have confidence in the one who is my original Creator. I have confidence in His ability to deliver far superior and eternal life to me. All of it is because of things God has already done. Jesus has already successfully fulfilled God’s Law and paid the price for my evil. Already I am connected to Jesus and benefit from His work through being baptized in His name. It is a great, loving offer that is there for the taking. May God help you to receive it.

Here’s to truly long life.

Weeping and Gnashing of Teeth

One of the problems with describing our existence after death is the limitations of words. Words have meaning because we can relate them to experience. If you have never experienced anything even similar to the glory of Heaven and the New Earth then all you can do is explain what is not there. Similarly, if you have not experienced the depth of sorrow, pain or hopelessness that characterizes Sheol or Hell, what do you say? 

The Bible pulls out a few negative experiences that happen on Earth to help us to understand damnation. Speaking of Hades/Sheol Jesus speaks of fire and the worm that never dies. Most of us have been burned at some time. It is intense pain. Many of us have seen maggots doing their work. The smell and the disgusting sight quickly elicits the gag reflex. Does this mean that there is actual fire and maggots? Maybe. It certainly means that the experience is intensely awful. 

A frequently used clause to communicate the horror of being exiled from God is the phrase, “weeping and gnashing of teeth.” All of the occurrences of this phrase are in the Gospels and out of the mouth of Jesus. Most are found in Matthew. Here are some examples:

11 I tell you, many will come from east and west and recline at table with Abraham, Isaac, and Jacob in the kingdom of heaven, 12 while the sons of the kingdom will be thrown into the outer darkness. In that place there will be weeping and gnashing of teeth.”

Matthew 8:11-12 (ESV)

The context is Jesus responding to the faith of the Centurion. He is bemoaning the fact that many of the Jews will not enter Heaven because of their lack of faith in Him. ”Outer darkness” conveys that Hell segregated away from God’s presence in some way. Darkness is an often-used descriptor for a number of things including ignorance, evil and the literal lack of light. Could all of these apply to the experience of Hell or even to a lesser extent Sheol? You and all around you are evil. Nobody can trust anybody. There are no bonds, or friendship or kindness. God and good feel like a distant dream. Maybe you do not even understand why you are there.

C.S. Lewis, in his book The Great Divorce, describes some of the inhabitants of Hell as firmly convinced that they are innocent and unjustly damned. Even when they are given the opportunity to enter Heaven by grace they resist. They live in the darkness of ignorance about themselves. 

Then Jesus uses the phrase “weeping and gnashing of teeth”. I expect that is a very literal description. What does the phrase connote? With damnation being an eternal sentence, all hope is loss and joy consumed. All good things come from God, so if God forsakes you, there are no good things. The sorrow must be overwhelming and so is the weeping. 

I have never been a tooth-grinder, but I can easily imagine such stress that one would grind their teeth together. Another reason for the gnashing of teeth may be anger. If not overcome by sorrow, a person may be filled with rage at God. It doesn’t matter which, both are horrible conditions that were avoidable since Jesus died for all.

Jesus also works this phrase into a bunch of parables that describe Judgment Day. The first is The Parable of the Weeds. This little story just conveys the fact that God is able to separate those who belong to Him from those who reject Him.

41 The Son of Man will send his angels, and they will gather out of his kingdom all causes of sin and all law-breakers, 42 and throw them into the fiery furnace. In that place there will be weeping and gnashing of teeth.

Matthew 13:41-42 (ESV)

A similar message is given using the same phrase in The Parable of the Net, Matthew 13:49-50. 

Then in The Parable of the Wedding Banquet, (Matthew 22:2-14) Jesus uses the phrase again to describe someone who is cast out of the banquet because they are not wearing “wedding clothes”. These “clothes” are the righteous of Jesus which are provided for a person. Just as the Gospel tells us that salvation is the gift of God and that Jesus provides the necessary righteousness through His obedient life and His forsakeness on the cross, so the clothes are a God’s grace to us but not optional.

A similar point is made in The Parable of the Talents, (Matthew 25:14-30). Here the person who is cast out does not invest the one talent (a unit of money) that the Master gives Him. This is not to suggest we are saved by a minimum level of good stewardship. The one talent must represent knowledge of the Gospel which the wicked servant buries. His punishment is to be cast “outside, into the darkness, where there will be weeping and gnashing of teeth.”

There are a few more, but you get the point. ”Weeping and gnashing of teeth” is Jesus’ most used phrase to describe Hell. It gets to the emotional side of the experience. It is not an experience that anyone would want. Some people erroneously think of Hell as a party for those who prefer an immoral life. Nothing could be further from the truth. To be thrown out from any presence of God is devastating even for those who hate God. There is no party, pleasure or friendship–only suffering and hopelessness.

Jesus: God in the Flesh

Without an amazing act of love that we celebrate at Christmas there would be no point in writing or thinking about eternal life, because all that would be waiting for us would be judgement. The miracle of Christmas is all about God becoming human. But what does that mean? The discussion below is largely theoretical based on the little information that we have.

Jesus is a unique being in several ways. First, He is a being that pre-existed His conception as a human. The rest of us started our existence at conception. We were not a soul waiting to jump into a body. Jesus is the Son of God — a being united with the Father in a way that none of us can understand. Still, the Son of God is known to have acted as a distinct person in the creation of the world, in interacting with Israel during Old Testament times, and probably in many other ways. This being was a spirit. What’s a “spirit”? It is an intelligent, powerful being that has no set physical or observable form. A spirit can take on a form and “manifest” itself, but it is not bound to that form. When Jesus “manifested” in the Old Testament, as when three visitors came to Abraham, we refer to Him as the “pre-incarnate” Christ. Incarnating is not the same as manifesting.

There is no biblical glossary that sets down the defining parameters of what it means to be a spirit or spiritual. Similarly, theological terms like incarnate, pre-incarnate, triune or manifest are subject to the understanding of the user. The definition of “spirit” above is my own as I struggle to understand God, Angels, Seraphim, and ultimately humans and myself. For now, I will stand with my definition of what God and the Son of God is.

I believe Angels and Seraphim are slightly different, even though the Bible speaks of angels as “ministering spirits”. In their formal space, that of Heaven, I expect that individual Angels and Seraphim have a set form. They also seem to have the ability to access our space, this Universe, and here they can “manifest” taking any form that they wish. This would be true of Satan (a Seraphim) and demons (Angels), only now they are excluded from Heaven.

For the time being, living human beings are stuck here with a set form. We have a body, and that body’s form cannot be shifted (not including surgery). When we die, we temporarily leave our “Earthly” body behind. If we are connected to Christ, we go to Heaven and assume a Heavenly body, which again has a set form (superior to what we left behind). We cannot return to this time-space, until we return with Jesus at Judgement Day.

Christmas is the story of the Son of God volunteering to doing something that is very restricting to Him yet is a marvelous act of sacrificial love. He takes on a set human form. By incarnating rather than manifesting the Son of God is stuck with this union. He becomes Jesus.

The Angels are said to have marveled at this. They likely marveled not so much at the fact that God could do this, but rather that He would. It is akin to our choosing to be a rat. The reasoning for it is clear and beautiful. God became human so that humans could have a chance at eternal life with Him.

God is a being of laws. He had the sovereign power to ignore His laws and save sinful humans simply because He wanted to. That is not God’s idea of justice. The Law had to be fulfilled and a sinless human being would do it. Because of the process of how our sinful human nature is spread (by heredity), there was no and would be no sinless human being; so the Son of God became one. A virgin birth avoided the inheritance of a sinful nature. The incarnation put the Son of God under the Law.

The fact that Jesus is the incarnate Son of God also made possible that human beings like us could be united with Jesus in a way similar to how the Son of God is united to the Father and the Holy Spirit. This allows us to have the righteousness of Jesus and for Jesus’ forsakeness on the cross to apply to us.

20 “I do not ask for these only, but also for those who will believe in me through their word, 21 that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me.

John 17:20-21 (ESV)

Many people think this prayer of Jesus is unfulfilled, because the Christian church is divided structurally and doctrinally. That is incorrect. We are all united in some supernatural way to Jesus and therefore to each other. This saves us.

At Judgement Day we will take the final step of our salvation. We will acquire a resurrected, spiritual body. (1 Corinthians 15:44f) What does that mean? I don’t think it means that we will be like God without form, but rather a form for this Universe and a form for Heaven with the ability to move between both. Could that be a misread? Absolutely. Whatever having a spiritual body means, it will be great; and it will be because the Son of God chose transformation of Himself.

Does Jesus remain human? I think so. What will that look like? We will find out.