Tag: grace

Will Judgment Day Recount All Our Deeds?

The content discusses the concept of forgiveness from God and the impact of sin. While God’s forgiveness frees individuals from eternal judgment, temporal consequences of sin remain. Judgment Day will assess believers’ deeds, not for salvation but for reward. Actions matter, motivating individuals to live humbly and purposefully in faith.

It feels very good to know that you are forgiven by God. Many of our common, day-to-day type sins don’t bother us nearly as much as they should. Big mistakes that alter our lives and the lives of others can remain a millstone around our necks for the rest of our lives. Feeling forgiven is nice. Not having an eternal judgment on us is much better.

We receive forgiveness from eternal judgement in one way only. Jesus experienced our eternal judgment (being forsaken by God) for us on the cross. As long as we are connected to Jesus by the mystical union that God creates at our baptism, then that part is done. Is there any consequence of sin that is not done?

Certain sins definitely create problems in this world that are not undone by God’s forgiveness. Crimes still have their penalties. Damage to relationships may persist. This is what we call the “temporal” consequences of sin. They don’t impact eternal judgment once forgiven through Jesus.

What I want to write about is the Judgment Day impact for even forgiven and saved individuals like myself. For those saved by Jesus, Judgment Day is not about whether we are going to Hell or not. The Bible still does refer to Judgment Day as a judgment of our deeds (Psa. 62:12, Jer. 17:10, Mat. 16:27, 1 Cor. 3:10-15, 2 Cor. 5:10, Rev. 20:12,22:12) The question is whether this is a “filtered” list of deeds for those covered by the blood of Jesus or an embarrassingly unfiltered list?

The passages above use words like “reward” and “deserve”. As sinners saved by grace, we can rightly say that just being saved is more that we “deserve”. Still, to say that the conduct of our lives is inconsequential either positively or negatively doesn’t seem to fit the whole of Scripture. The “reward” isn’t entry into Heaven and the New Earth. That is a gift. I have written about Judgment Day for the redeemed here: https://afterdeathsite.com/2023/10/03/judgment-day-for-the-redeemed/ I now want to explore just one aspect. Are the sinful aspects of our lives just burned up and forgotten or do we have to face them in some way?

Our motivations for doing good with a humble servant’s heart are many. I love God. I love others. I believe in and desire to do good. It is my God-given purpose. God commands it. I may be rewarded. The one motive not on this list is to merit my salvation or God’s love. Is there the motive to not have to face my sinful action or inaction on Judgment Day?

There are the Old Testament promises,

as far as the east is from the west,
    so far does he remove our transgressions from us.

Psalm 103:12 (ESV)

I do have to note that on a sphere East and West do meet again. Then there is this:

17 then he adds,

“I will remember their sins and their lawless deeds no more.”

Hebrews 10:17 (ESV)

The context is about the need for further sacrifice, however. Jesus has made the sacrifice and that is done. Remembering the deeds seems applied to the Law and eternal judgment.

The theory that all of our deeds now disappear, and we are just seen as an extension of Christ doesn’t seem to reconcile with 1 Corinthians 3:10-15. The context of this passage is about the fruit of specifically called workers. Their life’s work can be wood, hay or straw. In other words, false teaching, no teaching, worthless actions, minimal or no impact for the Kingdom. Or it can be gold, silver and costly stones (truthful teaching, active use of time, good stewardship, loving actions, humble service of Christ). Their actions matter on Judgment Day. They are not merely judged in light of Christ when it comes to their reward.

In light of more general passages about the judgment of deeds like those listed above or the stewardship of life like the Parable of the Talents, I think 1 Corinthians 3:10-15 fits us all. This is not just a process for called preachers. We are all the product of teachers to an extent, but we are then able to teach others and put that teaching into practice.

If this is the experience is for all of those who are built on the foundation of Christ, what will the “revealed by fire” be like? Maybe it passes quickly leaving only the good. If the amount of good is small, we are ashamed of it. I expect that it will be more detailed, if only for our benefit. We will not know for sure until we experience this ourselves. The implication for our life remains. I am motivated to know the truth purely, put it into practice humbly but vigorously, not count anything as my entitlement, and leave as little as possible undone.

Jesus: God in the Flesh

Without an amazing act of love that we celebrate at Christmas there would be no point in writing or thinking about eternal life, because all that would be waiting for us would be judgement. The miracle of Christmas is all about God becoming human. But what does that mean? The discussion below is largely theoretical based on the little information that we have.

Jesus is a unique being in several ways. First, He is a being that pre-existed His conception as a human. The rest of us started our existence at conception. We were not a soul waiting to jump into a body. Jesus is the Son of God — a being united with the Father in a way that none of us can understand. Still, the Son of God is known to have acted as a distinct person in the creation of the world, in interacting with Israel during Old Testament times, and probably in many other ways. This being was a spirit. What’s a “spirit”? It is an intelligent, powerful being that has no set physical or observable form. A spirit can take on a form and “manifest” itself, but it is not bound to that form. When Jesus “manifested” in the Old Testament, as when three visitors came to Abraham, we refer to Him as the “pre-incarnate” Christ. Incarnating is not the same as manifesting.

There is no biblical glossary that sets down the defining parameters of what it means to be a spirit or spiritual. Similarly, theological terms like incarnate, pre-incarnate, triune or manifest are subject to the understanding of the user. The definition of “spirit” above is my own as I struggle to understand God, Angels, Seraphim, and ultimately humans and myself. For now, I will stand with my definition of what God and the Son of God is.

I believe Angels and Seraphim are slightly different, even though the Bible speaks of angels as “ministering spirits”. In their formal space, that of Heaven, I expect that individual Angels and Seraphim have a set form. They also seem to have the ability to access our space, this Universe, and here they can “manifest” taking any form that they wish. This would be true of Satan (a Seraphim) and demons (Angels), only now they are excluded from Heaven.

For the time being, living human beings are stuck here with a set form. We have a body, and that body’s form cannot be shifted (not including surgery). When we die, we temporarily leave our “Earthly” body behind. If we are connected to Christ, we go to Heaven and assume a Heavenly body, which again has a set form (superior to what we left behind). We cannot return to this time-space, until we return with Jesus at Judgement Day.

Christmas is the story of the Son of God volunteering to doing something that is very restricting to Him yet is a marvelous act of sacrificial love. He takes on a set human form. By incarnating rather than manifesting the Son of God is stuck with this union. He becomes Jesus.

The Angels are said to have marveled at this. They likely marveled not so much at the fact that God could do this, but rather that He would. It is akin to our choosing to be a rat. The reasoning for it is clear and beautiful. God became human so that humans could have a chance at eternal life with Him.

God is a being of laws. He had the sovereign power to ignore His laws and save sinful humans simply because He wanted to. That is not God’s idea of justice. The Law had to be fulfilled and a sinless human being would do it. Because of the process of how our sinful human nature is spread (by heredity), there was no and would be no sinless human being; so the Son of God became one. A virgin birth avoided the inheritance of a sinful nature. The incarnation put the Son of God under the Law.

The fact that Jesus is the incarnate Son of God also made possible that human beings like us could be united with Jesus in a way similar to how the Son of God is united to the Father and the Holy Spirit. This allows us to have the righteousness of Jesus and for Jesus’ forsakeness on the cross to apply to us.

20 “I do not ask for these only, but also for those who will believe in me through their word, 21 that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me.

John 17:20-21 (ESV)

Many people think this prayer of Jesus is unfulfilled, because the Christian church is divided structurally and doctrinally. That is incorrect. We are all united in some supernatural way to Jesus and therefore to each other. This saves us.

At Judgement Day we will take the final step of our salvation. We will acquire a resurrected, spiritual body. (1 Corinthians 15:44f) What does that mean? I don’t think it means that we will be like God without form, but rather a form for this Universe and a form for Heaven with the ability to move between both. Could that be a misread? Absolutely. Whatever having a spiritual body means, it will be great; and it will be because the Son of God chose transformation of Himself.

Does Jesus remain human? I think so. What will that look like? We will find out.