There are several biblical insights that tell us the experience of eternal life available through Jesus will never be dull but rather the pinnacle of our existance.
When you hear the phrase “eternal life” does it excite you or concern you? I could understand at least one concern. Right now, with quarantine still somewhat in effect, life is a little boring. We just had a three-day weekend, and while I enjoyed sitting on my porch watching nature, it was a bit of a yawner. What will life be if it is eternal? Won’t Heaven and the New Earth become redundant at some point?
Let’s start with the experience of boredom itself. When we are bored the environment around us is failing to stimulate our minds sufficiently. We experience a loss of concentration, hormones that make us feel tired and perhaps a degree of anxiety. The biology that creates boredom is not the biology with which humans were created. We are a creation altered by sin and the curse. I definitely expect that boredom is part of the curse and once you leave your body in the grave, you will leave boredom in the grave as well.
Our new biology of a Heavenly body (1 Cor. 15:40) and then an earthly, resurrected body (1 Cor. 15:42-44) will have many differences, and with them many different emotional, spiritual and physical experiences. Can we say there will not nothing negative? Not quite. At least not until the re-creation of all things.
The one sort of negative picture we see is of Heaven in Revelation 6. The martyrs express a degree of impatience with the slow arrival of Judgment Day:
O Sovereign Lord, holy and true, how long before you will judge and avenge our blood on those who dwell on the Earth?Revelation 6:10
Feelings like impatience and the desire for vengeance show that biology change alone will not remove negative feelings. They don’t say, “Hey we are bored waiting here.” That is significant because they are asked to wait, which is typically and ingredient in boredom now.
With the environment of Heaven and eventually the new Heaven and Earth be that much more stimulating? I expect so.
To experience the glory of God in a direct fashion is an experience none of us have had yet. Even those who have had a vision of it were enthralled. It was life changing.
Near Death Experiences tell of the experience of color and of music that is so heightened. If you enjoy these things now, just wait.
Social interactions are another thing that will be changed. The experience of people currently is a mixed bag of joy, frustration, anger, love and boredom. But we won’t be this blend of sin and the image of God. People will be a joy to be around:
Be glad and rejoice forever in that which I create; for behold, I create Jerusalem to be a joy, and her people to be a gladness.Isaiah 65:18
Then there is exploration. We like to travel, and there is much of the world that we have not experienced. Of the 48 contiguous states, however, we have hit a lot of sights. Our bucket list for the continental United States is growing short. So, over an eternity, won’t the New Earth become a “been there, seen that” experience?
A couple of things, I would not assume to be the same. First, our interaction with nature will be greatly altered:
The wolf and the lamb shall graze together; and the lion shall eat straw like the ox, and the dust shall be the food for the serpent. They shall not hurt or destroy in all my holy mountainIsaiah 65:25
Won’t it be a joy to experience the wide array of God’s creatures in a friendly rather than adversarial fashion. Imagine doing it with a body that is not as limited as the one you have.
In fact, I wouldn’t assume we will be constrained to the New Earth. With a whole new universe and a whole new Heaven (the former dwelling place of God), why is the earth our only abode? Angels move freely from Heaven to Earth even now. Does the following verse suggest the same for us:
For we know that if the tent that is our earthly home is destroyed, we have a building from God, a house not made with hands, eternal in the Heavens.2 Corinthians 5:1
A biology that won’t create the experience of boredom, an experience of God that defies comparison, a body or bodies that will have expanded limits, a new relationship with nature, and a whole new universe or two full of God’s creativity all lead to confidence that we will never be bored. That is the gift of God through Jesus Christ.
One of the toughest decisions we may have to make is to stop medical interventions and to let a loved one die. We are eventually going to die no what we do. We know that. But somehow it seems right to pull out all the stops, no matter the cost in money and suffering, and to try to extend life–even if it is not right. The medical profession is geared to do the same thing. Even living wills often cannot stop efforts of relatives to keep life going.
It really doesn’t have to be that agonizing. I put the biggest part of the blame on the person who is dying. All of us should have detailed living wills, or at least candid discussions about death, even when we are in perfect health. One never knows when things can turn for the worst. Just look at those taken unprepared by the corona virus. When I say detailed, I mean have the will cover some common medical scenarios. For instance, if I have dementia, chronic pain, severe neurological disorders like Parkinson’s disease, “irreversible coma”, and the like; what do you want people to do if you are going to die with intervention? Name it. By intervention, I mean administer such things as intubation, restart a stopped heart, have major surgery, insert a feeding tube or even give antibiotics for sepsis. No one has to do such things.
More important than your desire or willingness to go through painful procedures that may not give you quality of life, is your understanding of what comes next. Your loved ones should know clearly your understanding. Of course, your understanding doesn’t make it so. But if you are closing in on death with no certainty, then you need to talk to people about what is known or believed and face the issue of death. Too many people have coped with death by ignoring it all their lives. That is very scary(and really foolish) at the end. I have tried to minister to plenty of people, often relatives of our congregation members, who have found themselves in that predicament.
This entire blog has been dedicated toward explaining the Biblical revelation about life after death and how it correlates with other experiences like Near Death Experiences.What Should We Think of Near Death Experiences? If someone is connected to Christ through faith and baptism, then they are ready. Death alone doesn’t transport us to a “better place”. Culturally, we just tell ourselves that to comfort us in our loss. Jesus himself says that a majority don’t go to a better place, and he is the one who gives insight into eternity with proof. He also is the only way to that “better place”.
Let me assume that you are ready. You may not have a seamless faith in Jesus, that’s okay. You are saved by a connection formed by God to Jesus and his death and resurrection. You are not saved by believing hard enough. You may have fear. Few don’t. Most people are afraid of the unknown. If you or your loved one is ready, then why go through the physical suffering that medical science now affords us? Say your good-byes. Say what you have to say. If forgiving or asking for forgiveness is appropriate, definitely do that. Medicine can make you comfortable through the death process. Know that eternal life in Christ is not only better, it is much better.
Should you continue to extend the life of someone who is clearly not connected to Christ? If you are a believer but your loved one is not, this is the time to pull out all the stops. I would do it even if they were unconscious. Tell them how you love them. Tell them why you are explaining the Gospel.Why Everyone Needs Jesus Don’t accept denial at this point. If they ask for baptism, baptize them. Pray like crazy, because only God can create a saving faith, if anyone can. Then, if it is their wish, let them go. You will not know the result until you arrive in Heaven yourself. Some pretty important stuff can happen at the final hour.
Earlier I said I primarily blame the dying person for not getting their loved ones ready for death. If we are the “loved ones”, we bear some responsibility as well. We should love each other, enjoy each other, talk frankly with each other about heavy subjects like death and life after death. But do not create a relationship so dependent on anyone that we cannot conceive of life without them. We put that level of dependence on God alone. Not everyone gets to die first. Grieving cannot and should not be completely avoided. Life and death decisions should be determined by the needs of the dying person, not their grieving family. The family needs to be strong and prepared. Again, denial about the reality of death is a lousy coping mechanism.
Covid-19 forced many people to die alone. This is very sad. Actually, I have found that some people prefer to be alone. They will let the people holding vigil at their bedside leave, and then they will sneak out. Most would like the comfort of someone nearby, even if it isn’t a relative. Again preparedness is important. I would love to die surrounded by my living family and friends, but I know that I am never alone if I belong to Christ. If you have the same faith, make sure your family knows it.
I am not afraid to die, even alone. In fact, I look forward to that day. I am here to do the work of God, enjoy the unique aspects of this life, enjoy my family and friends, and then to meet you on the other side.
O death, where is your victory? O death, where is your sting?
The sting of death is sin, and the power of sin is the law. But thanks be to God, who gives us the victory though our Lord Jesus Christ. 1 Corinthians 15:55-57
Most people can avoid facing their mortality for quite awhile. Sadly, this robs them of really feeling the need for Jesus; and consequently robs them of the joys of living with a God-given purpose among other things. Still, avoidance is the coping mechanism of choice. You learn it from your parents and it sort of works.
Death, in whatever form it presents to you, eventually penetrates the denial coping mechanism. Whether war, or pandemic, or just getting old, the fact that our physical life will and must come to end corners you. Now what? Even worse, sometimes the luster so comes off of living that we despair of life and just want to die, not really sure of what comes next. Covid-19 can hit you either way. You see loved ones dying and it is all out desperation to not allow it. Even if the person has dementia and terrible health otherwise, we can’t let them go if we are not prepared. On the flip side, social isolation might become the new normal. The joys we once depended on might become too dangerous. Depression slips in.
I have tried in this blog to paint a picture of what the Bible shares about life after death. Some of it is frightening. You want to avoid Sheol and Hell at all costs. Some is absolutely beautiful. Heaven and the New Earth will be the phases of our existence where we begin to truly live. Rather than deny the reality of death, live knowing that our current existence can be made meaningful and even joyful by what comes next.
But is it real? Think of all the worldviews and what they say about death and life after death. Think about their explanation of the world, humanity, our history, our consciousness and the spiritual world. What proof can they offer for their view? What holes exist? Do they sink the ship?
The Christian worldview has history (especially surrounding Jesus), archaeology, prophecy, the complexity and order of life, a coherent view of consciousness, eyewitnesses of miraculous events (with reasonable credibility), including resurrections from the dead. It also has corroborating evidence from Near Death Experiences. Ultimately, it has the ongoing witness of the Holy Spirit to those who do not close their minds.
Every other worldview seems fatally flawed and unlikely if not impossible to me. I can understand why the adherents of other worldviews hold to those views; but culture, willful ignorance, wanting what you want regardless of proof, and resistance to the idea of God are pretty foolish reasons not to examine everything with an open mind when there is so much at stake for you personally.
Christianity is more than wishful thinking that can help you through tough times. It is an explanation of this life that works. I’m not saying that there are not unanswered questions, but they are not huge. When you understand what the Bible is communicating you have hope. Not “I hope so”, but a certainty of things you can’t see yet; and a certainty that you have been shown the way to life that endures in happiness forever.
There are many “end of days” scenarios. The most common used to be a nuclear holocaust, leaving only cockroaches. That one isn’t completely gone. Probably, now it is easier to imagine a virus that eliminates all human life, still leaving only cockroaches. Global warming, a massive asteroid strike, zombie apocalypse, you name it.
I’m not making light of the fears. The fears are real. In fact, the Bible guarantees an end of life as we know it. 2 Peter 3:10 asserts:
But the day of the Lord will come like a thief, and then the heavens will pass away with a roar, and the heavenly bodies will be burned up and dissolved, and the earth and the works that are done on it will be exposed.
This won’t be of human making. This will be from God. When? We don’t know. God will take His time, hoping that more people will reject their love of sin and desire to have God’s forgiveness. God is patient, but not eternally patient.
If this world is destined to be destroyed by fire should we bother to take care of it? The answer is a resounding “Yes!”
There are many flaws that God has placed into the world as a part of the curse. Add to it the damage we do the world because of our sin. The planet is stressed, but we can make things better.
It is important to note that the Earth was not made for us. It was made for Christ. Still, people have a very valuable stewardship role to play until the “day of the Lord”.
Stewardship is a God-given management role that God bestows on us. We are stewards of many things and our stewardship will be one aspect of our lives that will be examined on Judgment Day. On Judgment Day our eternal salvation still depends on our connection to Jesus, but our reward for faithful discipleship will examine our works. That is what is meant by “the earth and the works that are done on it will be exposed.” Judgment Day for the Righteous
Caring for the planet is a Christian’s responsibility. It is everyone’s responsibility. Doing a good job of this shows gratitude and recognition of our Creator. It becomes a form of worship that praises God for the beauty and ingenuity that He has invested in this special place.
The Earth may be a small planet in a vast universe, but there is nothing common about it. Life doesn’t exist here merely because there is water. It is the perfect size, with the perfect star, within a necessary distance from that star. It has a moon that creates perfect tides, a perfect atmosphere with exactly the right amount of oxygen that both protects us from destructive radiation while allowing the right amount of visible light for photosynthesis. It is also a clear enough atmosphere in a solar system between the spiral arms of our galaxy, so that we can look out and see the beauty, power and creativity of God displayed throughout the universe. It is special.
We dare not abuse it for profit or convenience. While able to absorb and adjust to some of our folly, it is not beyond our ability to seriously throw the planet out of balance. Respect that. Live, but live wisely. Use as little as possible. Throw away even less. If you can make up for the carelessness of others, do so. It is for our mutual good, but it is also for the glory of the Creator.
In John 11 we find the story of the death of Lazarus. Lazarus was the brother of Mary and Martha, and all were friends of Jesus. Lazarus fell mortally ill. We are not told what type of illness. In an attempt to help their brother, the sisters sent word to Jesus of Lazarus’ illness. Jesus was in Judea, keeping his distance for the time being from the Jewish leadership. Mary, Martha and Lazarus lived just outside of Jerusalem.
Time was of the essence, but Jesus delayed His departure for two days. He told his disciples, “This sickness will not end in death.” A true statement, though Lazarus would literally die and be dead for four days. Jesus allows the death to happen to demonstrate His power over death and His compassion for all of us with respect to our eventual death.
Jesus told his disciples, “Our friend Lazarus has fallen asleep.” They, naturally, assume Jesus was using the word sleep in the usual sense, but He was not. Lazarus had died. Why did Jesus and later Paul refer to death as sleep? They want to save the word “death” to describe eternal exile from God. The choice of sleep has lead to some confusion, though. When we naturally sleep, we enter an altered state of brain activity. We are not inanimate. When we die, we may be unaware of the state and surroundings of our bodies, but we are very much aware and animated. Our awareness will be of wherever our soul happens to be. So where was Lazarus?
Lazarus was not having your typical near death experience. He was dead for four days. Still, as a pre-resurrection of Jesus person, I would expect that he was experiencing what every righteous, Old Testament person experienced–which is not Heaven but a part of Sheol.A Word You May Not Know: Sheol As Lazarus is summoned from the grave, it would be easy to say that Jesus resurrected him; but that would not be technically correct. As with people who have Near Death Experiences, Lazarus was temporarily fixed and revivified by Jesus. Resurrection is something much bigger.
When Jesus comes out of the tomb after three days, He is resurrected. His body is more than just alive again. He has the full remake that humans have been promised by God: no more sickness, aging, pain, death or whatever. A new set of capabilities and less limitations can be expected as well.
The best modern medicine and even future science can hope to do for you is fix you. That isn’t so special. We look forward to being resurrected. Resurrection may not even use that much, if anything, of your earthly remains. It will be uniquely you, but cleansed of sin and the curse and perfected.
Lazarus would have to die again. In fact, some conjecture suggests that Lazarus might have made it on a hit list. His existence would have made him unpopular with Jesus’ enemies. Now Lazarus is in Heaven. Jesus has cleared the way. Lazarus still waits for the resurrection. It is something to which to look forward. The Resurrection of the Body
We all know that we are going to die someday. Still, that often seems distant and surreal. Occasionally, an event may make death, including your death, a little more real. A pandemic can fill that role.
Most people won’t catch the coronavirus, I think. Most who do catch it won’t be that sick or even show symptoms at all. But some will face death and plenty will experience it. How ready are you? It is fair question to ask yourself at any age or in any form of health.
Your answer will be very much influenced by your worldview. If you believe in some form of reincarnation, death may scare you, but the results are not final. If you believe that you must stand before an almighty, but somewhat unpredictable, Allah; then death is very intimidating. If you are convinced that there is nothing beyond the grave, then death is depressing but unavoidable and not a big deal. If you believe in some generic form of Heaven for being good enough, then death is again frightening and uncertain. How convinced are you that any of these worldviews are accurate?
I am personally quite convinced that these worldviews are all inaccurate and that one’s worldview does not shape what happens after death. What comes next comes regardless of what you have believed. I am also convinced that in the history of mankind only one person gives authoritative insight into what happens next and also provides a good outcome. That person is Jesus because:
- He has many credible witnesses that testify that He did miraculous things, including raising people from the dead
- He has many credible witnesses, including former doubters, that He rose from the dead
- He fulfilled prophetic writings that were clearly written long before His birth.
- His teachings fit with our experience of self and the world.
- Archeology affirms many of the details that surround Him
- Out of body experiences seem to confirm the existence of both Heaven and Sheol.
Jesus himself states, “I am the way and the truth and the life, no one comes to the Father except through me.” Jesus and the New Testament authors explain why this would be so. God requires sinlessness, and none of us meet that standard. Someone had to be a sinless human being in order to fulfill God’s Law and take the consequences of sin on themselves. To be sinless, you would have to be born sinless and continue to the end. The Bible explains that we are all sinful from conception onward. Jesus’ unusual birth (a virgin birth) allowed him to be born without a sinful nature (genetically distorted to naturally be alienated from God). Jesus is unique in this way. Also, if any other process could give us eternal life with God, then Jesus would never have been asked to do what He did. He not only died on the cross, He was forsaken by the Father as our surrogate.
Connection to Jesus to receive the benefits of His life and the promise of eternal life is both simple and impossible. In our natural condition we would never believe Jesus’ story or His promises. That’s what sinful nature does. It is a good thing that God is working to supersede sinful nature or it would be impossible. God creates faith. Some highly unlikely people have come to have faith: hardcore atheists, very evil people, strong adherents of other worldviews. God wants to save people. He wants us to be ready. We and our children can be connected to Jesus and eternal life through baptism. That much is simple.
Being Heaven-bound (saved) doesn’t necessarily mean that you won’t have questions or doubts. When God does get a hold of you there are signs: growing confidence in Jesus, growing confidence in your own salvation, a love for God, a hunger to learn, etc. Our circumstances and the remaining flaws of our sinful nature may diminish some of the signs; but we may still be ready, especially if we have been baptized.
It is a great feeling to know that you are ready. In fact, more than ready–looking forward to it. As this blog explains, there is much to avoid (Sheol, Hell) and much to look forward to (Heaven, Resurrection and the New Earth). The greater your confidence is in Christ, the less a pandemic seems like a reason to panic.
In our minds Heaven is eternal, unchangeable, perfect as is. The beginning of Revelation 21 declares, however, “Then I saw a new Heaven and a new Earth, for the first Heaven and Earth had passed away…”
I understand wanting a new Earth. Though this Earth is beautiful in many ways, it has been damaged by sin and the curse. Its systems work, but not perfectly. The Earth struggles to keep up with its primary inhabitant–mankind. Clearly, God can innovate and create something even better.
But what is wrong with Heaven? First of all, is this even referring to the dwelling place of God? It is an unfortunate use of language that the word used to describe the universe and the word used to describe the dwelling place of God are the same word. Usually, the universe is plural and God’s house is singular. To the ancient mind this use of language made sense. They viewed reality as concentric circles. The first heaven being our atmosphere, the second the observable universe and the third being the realm of God. Paul uses this language to describe an out-of-body that he experienced. He describes going to the “third Heaven”.
The geometry of concentric circles is not prescribed in Scripture, so we don’t have to think about it that way. The problem still remains. To what space is Revelation 21 referring? While it could refer to any of the above mentioned “Heavens”, I expect the renovation project to encompass all of them. Revelation 21:5 says, “Behold, I am making all things new.”
We tend to glamorize Heaven, the realm of God, a bit. We often use the word “perfect” to describe it, but for millennia it was not perfect. Satan’s rebellion started there and Satan himself remained a part of it. It took a “war” (Rev. 12:7) to cast Satan out. While I expect Heaven to be mind-bogglingly beautiful, God probably likes a space with a clean history. One difference will be where God dwells. Heaven will not become the New Earth. The New Earth will become the dwelling place of God.
People seem to insist on conflating the New Heaven and the New Earth. They are mentioned separately because they are separate. As I noted in the last blog entry, this doesn’t mean that we won’t have access. I expect one of the attractions of post-Judgment Day life will be the ability to move both across space and dimensions with ease. The angels seem to do it, why not us?
Imagine how exciting that would be. A whole universe to explore and, if that is not enough, one more! Another planet or the New Heaven itself would be like a day trip away.
Revelation 21:4 says, “the first (or former) things passed away.” Which things? Hard to say exhaustively. The curse and sin will be gone for sure. Satan and his cohort also gone. The painful memories of the past are gone. Only what is sanctified by God will remain. Possibly many of the physical restraints we now experience will be changed or eliminated completely. Maybe even certain laws of physics or “constants” of nature.
We don’t have to know, because God assures us that we will love it. Still, it is exciting to imagine and such a promise turns our eyes from our current struggles in the sense that we know that they will all be temporary. We remain engaged in working to improve life and care for the current creation because God desires us to do so, but we understand that a total remodel is not that far away. Through our connection to Christ we will be a part of it.
No doubt God has some pleasant surprises for us in the eternity He has planned. Some of these things are kept as surprises because we wouldn’t understand them if He did tell us ahead of time. What I am writing about in this entry is possibility one such surprise. I will admit that it is speculation based on very little data, but it still is consistent with Scripture and mentally graspable. At least I hope you get it.
It confounds many people that the Bible talks about Heaven and a New Earth. Why would one want a New Earth if we have Heaven? The tendency is to conflate the two, though this is clearly wrong. Both are distinct.
What if it where possible to move freely between Heaven, with unique and glorious qualities of its own; and a New Earth, for that matter a New Universe, made perfectly as God intended it from the beginning and now being the official dwelling place of God? In other words, it would not be one or the other but both.
Part of understanding this idea is having a concept of where Heaven is in the first place. Is Heaven just far out in the time and space dimensions we know? I doubt it. The Bible just describes Heaven as being “up”. It doesn’t really say where it is. With a little more sophistication about how reality is structured, other possibilities for the location of Heaven come to light.
With the study of the bizarre behavior of particles at the atomic (quantum) level, the theory that there may be other dimensions has come to light. Our experience only accounts for three physical dimensions and one time dimension. With these we can locate any point that has ever existed, or so it seems. Quantum mechanics suggests that there may be other dimensions that we are currently unable to access with our senses or our instruments. (Do not confuse this with the baseless theory of the “multiverse”)
Could Heaven, Hell, Sheol, the Abyss and who knows what else exist in other dimensions, and the only current way of accessing them is through our death? I think it is more than possible, but rather likely. Consider the Biblical account of the movement of angels. They properly exist in Heaven. That is their habitat. But for God’s purposes they also seem to be able to access Earth. Consider also the account of Satan’s expulsion from Heaven in Revelation 12. Previously, he had access to Heaven and Earth. After his expulsion, he only could access Earth (or this universe). Perhaps the travel between Heaven and Earth is a matter of movement along the dimensions we already experience, but it seems more likely to me that Heaven is from outside of these dimensions.
That is a long explanation to get to my point. It seems that we can have, through Jesus, a place in Heaven with a heavenly body. At the point of Christ’s visible return, there is the resurrection of an earthly body and the creation of new dwelling place for us–a new Earth. Do we just lose Heaven and the heavenly body or do we gain a resurrected body and a New Earth? 2 Corinthians 5:1 says:
For we know that if the tent that is our earthly home is destroyed, we have a building from God, a house not made with human hands, eternal in the heavens.
This is referring to our heavenly body. Or to say it another way, the body that we will have in the dimensional space where Heaven exists. We will have it eternally.
So what will we be? We will be beings who can enjoy a perfected earth-like planet with a resurrected body that has new capabilities, and we will have the capacity to move to the Heavenly plane and enjoy the significantly different realm of a new Heaven.
That doesn’t sound boring to me.
When I ask kids what they would like to have changed when they enter Heaven, many choose to have more formidable physical skills. ” I want to be better at basketball”, for instance. We are all often earth-bound in our imaginations of what a Heavenly or Resurrected body may be. That said, Scripture does say of the Resurrected body, “It will be sown in weakness, it will be raised in power.” What kind of power might this include?
Greater speed, strength, impermeable to damage or illness; I expect “yes” to all of them. Greater beauty, shorter recovery time, more intelligent? Sure, why not? According to Genesis people were living for hundreds of years prior to Noah’s flood. Is this merely mythic? I see no reason to say so. There is a branch of science that studies the genome looking for ways to extend human life expectancy. It is believed that there is a built-in clock within our DNA, and I agree. In Genesis 6, God seems to adjust that clock so that human life expectancy will slide back to 120 years. It eventually does so, and remains so to this day. Can God give us a different genetic code or even use a different means of encoding the construction of our bodies? I’m sure it is not even hard for Him. God is able to make us physically immortal. “The body that is sown is perishable, it is raised imperishable.” (1 Corinthians 15:42).
I expect our brains will be a vast improvement over current models. Many people ask if we will recognize each other. I expect that you will not only recognize those you knew, but you will also know those you never met. On the Mount of Transfiguration, Peter, James and John knew Moses and Elijah. They had the gift. It was not introductions or name tags. I expect we will be capable of vast learning without the frailties and maladaptions of our current brain.
Will there be pain, hunger, thirst, nausea, itching or other unpleasantries. “No” says Revelation 7 for the Heavenly body and Revelation 21 for the Resurrected body. Could there be any injury, or will we be like the Terminator? This is hard to say. There will be no mortal injury, but there might be a need for healing and the source will be quickly provided. The Tree of Life exists at least in the New Earth, and I expect also in Heaven. It is for the “healing of the nations”.
Will we age? Aging as it currently plays out is part of dying. It is the wages of sin. We will not get old and frail or lose our beauty, but there might be a life cycle. Isaiah 65:17 and following is a strange passage that says it is about the New Earth. In verse 20 it speaks about infants and old men. This passage needs to be understood in light of other passages that say that we are eternal. So how can you be an infant or old man; or is this just a figure of speech? The “Immortal Jellyfish” might give us a model. This species goes through stages like a frog or a butterfly, but it can revert from its “mature” stage back to its initial larval stage without dying. The Isaiah passage would be referring to the Resurrected body. Perhaps we go from infant to adulthood and back to infancy. Who knows? Eventually, we will.