Category: Sheol

What Is Satan?

The post explores the biblical figure of Satan, discussing his nature, identities, and presence in both Heaven and Earth, including his manifestation as the King of Tyre. It argues that Satan is not merely a myth but a complex being with significant influence over human history and actions, rooted in scriptural evidence.

Satan is a name found in several places in the Bible and many places in popular culture. He had some pseudonyms: the Devil, Lucifer, the Deceiver, the Accuser, Beelzebub, among others. I would like to deal with the question of what is this being. We will only touch on such tangential questions as what is he like, what can he do, and where is he.

Let’s start with a prominent assumption: Satan is just a myth and a way to personify evil. Not many people want Satan to be a real, thinking, active being. Without direct, obvious interaction it is pretty easy to dismiss a real Satan. Even the majority of Christians do that. The intel that we have has to come ultimately out of revelation from God. Otherwise, we are unlikely to know. While Satan isn’t a primary theme of Scripture, he shows up more than you might think. The context is always personal. It does not seem to be talking about evil showing up as a concept. Is it mythical? Suspend that thought for moment.

To get at what Satan actually is, first we must see where he can be present. Frequently, Satan is depicted as being in Heaven, like in the challenge to God to test Job (Job 1:7). He is also shows up on Earth, like in the Garden of Eden and others. He does seem to be able to either disguise himself or to occupy a human being (2 Corinthians 11:14, Luke 22:3). With that information I would like us to consider a passage that doesn’t use “Satan” by name.

11 Moreover, the word of the Lord came to me: 12 “Son of man, raise a lamentation over the king of Tyre, and say to him, Thus says the Lord God:

“You were the signet of perfection,
    full of wisdom and perfect in beauty.
13 You were in Eden, the garden of God;
    every precious stone was your covering,
sardius, topaz, and diamond,
    beryl, onyx, and jasper,
sapphire, emerald, and carbuncle;
    and crafted in gold were your settings
    and your engravings.
On the day that you were created
    they were prepared.
14 You were an anointed guardian cherub.
    I placed you; you were on the holy mountain of God;
    in the midst of the stones of fire you walked.
15 You were blameless in your ways
    from the day you were created,
    till unrighteousness was found in you.
16 In the abundance of your trade
    you were filled with violence in your midst, and you sinned;
so I cast you as a profane thing from the mountain of God,
    and I destroyed you, O guardian cherub,
    from the midst of the stones of fire.
17 Your heart was proud because of your beauty;
    you corrupted your wisdom for the sake of your splendor.
I cast you to the ground;
    I exposed you before kings,
    to feast their eyes on you.
18 By the multitude of your iniquities,
    in the unrighteousness of your trade
    you profaned your sanctuaries;
so I brought fire out from your midst;
    it consumed you,
and I turned you to ashes on the earth
    in the sight of all who saw you.
19 All who know you among the peoples
    are appalled at you;
you have come to a dreadful end
    and shall be no more forever.”

Ezekiel 28:11-19 (ESV)

So is this lament about Satan or the King of Tyre at Ezekiel’s time? I think the answer is “yes”. Satan either disguised himself or possessed a person and was the King of Tyre. I say this because much of this story could not apply to a normal person and it then gives part of Satan’s backstory. The end (v.18b-19) could apply to Satan as manifested as the King. It could also be prophetic of Satan’s ultimate fate.

What does it tell us? That Satan is a cherub. Cherub’s are not fat, little, baby angels that dispense toilet paper. The word means “living one”. Ezekiel uses that term in Ezekiel 1 as he describes the creatures that accompany God. It is also picked up in Revelation 4. In Isaiah’s vision of heaven in Isaiah 6, he uses the term “seraphim” or “burning ones”. This is just how they look to Isaiah. They are clearly the same creatures: four faces, four to six wings, what looks like eyes on their wings. In fact cherubim have wings, angels are never said to have wings; but it seems impossible to get people or AI to get that popular depiction out of their heads. Cherubim and Seraphim are synonyms. They are not angels. This is very restricted club. A limited creation by God. There seems to be just four in Isaiah, Ezekiel and Revelation. Satan would make a fifth.

Was or is Satan nasty looking? No, very beautiful, at least at first. Satan wasn’t evil from the start either. He was a creature of freewill and invented rebellion against God. It is important to note that Satan isn’t an equivalent of God in power, but just evil, even if he momentarily thought he was. Isaiah 14 has a similar passage. This one nominally against the King of Babylon.

Sheol beneath is stirred up
    to meet you when you come;
it rouses the shades to greet you,
    all who were leaders of the earth;
it raises from their thrones
    all who were kings of the nations.
10 All of them will answer
    and say to you:
‘You too have become as weak as we!
    You have become like us!’
11 Your pomp is brought down to Sheol,
    the sound of your harps;
maggots are laid as a bed beneath you,
    and worms are your covers.

12 “How you are fallen from heaven,
    O Day Star, son of Dawn!
How you are cut down to the ground,
    you who laid the nations low!
13 You said in your heart,
    ‘I will ascend to heaven;
above the stars of God
    I will set my throne on high;
I will sit on the mount of assembly
    in the far reaches of the north;
14 I will ascend above the heights of the clouds;
    I will make myself like the Most High.’
15 But you are brought down to Sheol,
    to the far reaches of the pit.

Isaiah 14:9-15 (ESV)

While this passage could easily be understood as describing the delusional fantasies of the King of Babylon, it also could be describing a Satan possessed man. The human King of Babylon ends up in Sheol (you can search above for “Sheol” in this blog), but a bit a Satan’s backstory is revealed. He thought he could be God. Is that naïveté, stupidity, or pride? Cherubim seem to have extraordinary powers, but they are no where near God in that category. Satan is not the evil equivalent of Jesus either as the Mormons proclaim.

In Revelation 12, Satan is cast to Earth and banished from Heaven in connection with the victory of Jesus. We do not have a comprehensive report on what he can or cannot do. What pushes him out the realm of myth for me is not only the consistent talk all through Scripture of Satan being an actual, created being; but it is also the horrid history of mankind.

Humans are capable of great evil all by ourselves, but I doubt that we would reach the depths that we have gone without significant outside help. Satan can possess, manifest and influence with great effectiveness. It would not surprise me if the nastiest characters in human history were either Satan in disguise, possessed by Satan, or under extreme influence. I don’t think evil could hold together as a system, movement, or institution the way that it has without such help.

Am I being superstitious or just ignorant of our capacity for evil? Again, I defer to Scripture. Society has swung from finding Satan under every rock to the opposite extreme of dismissing his existence. The truth is likely in between.

What Is Hell Fire?

The post contemplates the concept of Hell, defining it as a place of eternal suffering for those without Jesus’ atonement. It explores metaphors used in scripture, such as fire and Hades, to convey the nature of divine judgment. Ultimately, it emphasizes the profound severity of separation from God’s presence in Hell.

It’s a name of a missile, right? It is, but I want to contemplate something else. First, let’s establish a meaning for the word, “Hell”. When I speak of Hell, I am talking about the final place of eternal judgment. It is a post-Judgment Day actual place. It is a place of suffering that includes all who have rebelled against God and have an eternal nature (they don’t just cease to exist) and do not have Jesus’ atonement for their sins. It includes people, Satan, and demons. Jesus uses the word “Gehenna” to refer to it. Revelation calls it the “Lake of Fire”.

Fire, as we have experienced it, is a rapid oxidation resulting in an exothermic reaction. Light a match, that is what is happening. Is that what is happening in Hell, or on Judgment Day (1 Corinthians 3:10f, 2 Peter 3), or even in Sheol? Just a lot of combustion? I doubt it.

When the Bible needs to introduce a concept to us for which we have no frame of reference, it has to use something we know as a metaphor. Fire, as we have experienced it, is similar to the things mentioned above in some way, but it is not necessarily oxidation. I could do this with something in our physical world to help someone with no knowledge of it. I could call nuclear fission a fire. They are both hot.

Let’s start with Sheol/Hades. If you are not familiar with these terms, type them in the search box in the top right of this page. In Luke 16:19-31, Jesus tells the account of the Rich Man and Lazarus. Both are in Hades but one on the “good” side of the chasm and one on the bad side. The Rich Man describes the bad side this way:

24 And he called out, ‘Father Abraham, have mercy on me, and send Lazarus to dip the end of his finger in water and cool my tongue, for I am in anguish in this flame.’

Luke 16:24 (ESV)

Maybe it’s combustion, does it matter? It helps to understand that while all of these use “fire” or “flames”, they are not the same thing and this adds to our understanding of what will happen. Hopefully, we never experience what the Rich Man is experiencing. Jesus is the way to not experience it. For me, it raises the questions of where Sheol is and what is a person’s nature within it. I think it is obvious that Sheol/Hades is not in the center of the Earth as the ancients imagined it. Volcanic activity was just an available metaphor. If it is other dimensional, then do we have a body for Sheol that experiences heat. If this is just their spirit. What can a spirit experience? It suffers to the intensity of being in the scorching heat of a volcanic chamber.

How about the destruction of the universe in 2 Peter 3?

7 But by the same word the heavens and earth that now exist are stored up for fire, being kept until the day of judgment and destruction of the ungodly.

But the day of the Lord will come like a thief, and then the heavens will pass away with a roar, and the heavenly bodies will be burned up and dissolved, and the earth and the works that are done on it will be exposed.

2 Peter 3:7,10 (ESV)

The destruction of the universe does sound like a nuclear-type reaction. If fact, during the Cold War, people read this as a nuclear destruction of our own doing. Even nuclear reactions leave molecular remains of slightly less mass. If this verse is being that technical, then this “fire” may go further than even a nuclear fission process.

How about this fire?

13 each one’s work will become manifest, for the Day will disclose it, because it will be revealed by fire, and the fire will test what sort of work each one has done.

1 Corinthians 3:13 (ESV)

This fire doesn’t consume anything. It tests and reveals the historical actions of one’s life. More like the Goblet of Fire in Harry Potter. Here the point of comparison may be appearance, just like “tongues of fire” resting the disciples heads on the day of Pentecost. There is some discomfort with this. This is the judgment of our deeds. While not the determining factor in our salvation, it is a probing evaluation of life which will be less than perfect and somewhat embarrassing.

Finally, we get to Hell:

14 Then Death and Hades were thrown into the lake of fire. This is the second death, the lake of fire. 15 And if anyone’s name was not found written in the book of life, he was thrown into the lake of fire.

Revelation 20:14-15 (ESV)

This is the fire most to be feared. Yet, it is a fire that doesn’t seem to consume anything. Neither combustion nor fission, it deals out eternal suffering. The same questions I applied above to Sheol/Hades apply here. Where is it? Most likely some other dimensional plane that is not connected to the New Universe nor Heaven. Is it just the same as Hades? Here I would refer to what Jesus experienced on the cross to spare us from this fate. He is forsaken by the Father.

The presence of God is a very complicated thing. There is the full blown presence of Heaven at present, but even in Sheol/Hades there is some element of His presence (see Psalm 139). Now Hades is dumped into Hell. Is this somehow completely forsaken and removed entirely from the presence of God? What happens to any part of reality in that situation? Do even spirits burn? The point of contact is clearly the suffering connected with a burn. Is that just the best one can do to describe what happens in a relatable way? The resurrected body, which all receive if briefly (Daniel 12) and is referred to as indestructible (1 Corinthians 13) does prove to be destructible for the damned (Malachi 4). In Hell as person does not have this body. Stripped down in their nature to probably just the spirit, Satan, rebellious angels, and the damned among mankind experience what it is like to be forever out of the presence of God. I don’t care to have a fully relatable experience to this.

Sheol As a Waiting Room

Sheol is a Hebrew term for the waiting place of the dead, distinct from Hell, and appears in the Old Testament. Both the righteous and unrighteous go there. The understanding of Sheol is often obscured by translations. Some believe it offers a second chance for salvation post-Judgment Day, but interpretations vary widely.

Many people are not aware of what Sheol is, so first let me give you a quick primer. Sheol is a Hebrew term used 65 times in the Old Testament. Its Greek equivalent “Hades” shows up another 10. It is not a reference to “Hell” as most people think of Hell. It is more the waiting room for Hell. It is not “purgatory” either. Though I would bet that an ancient misunderstanding of Sheol led to the development of the idea of purgatory.

Sheol has escaped many people’s understanding thanks to some lousy translating. Many versions of the English Bible cover over the word by translating it as “the grave” or “the pit”. This is garbage. Sheol is a place and a proper noun. Leave it as is.

In the Old Testament everyone expected to go to Sheol whether they were considered righteous or unrighteous. It was the place of the dead. Jesus’ account of the rich man and Lazarus (Luke 16:19f) gives us the best glimpse into Sheol as it was.

22 “The time came when the beggar died and the angels carried him to Abraham’s side. The rich man also died and was buried.23 In Hades, where he was in torment, he looked up and saw Abraham far away, with Lazarus by his side.

Luke 16:22-23 (ESV)

Notice that both the rich man and Lazarus are in Hades (Sheol) but in significantly different conditions. Lazarus is in “the bosom” of Abraham, and the rich man is in torment. He explains the torment as being because of fire. Thus the confusion with the post-Judgement Day “lake of fire”, which we think of as Hell.

Lazarus, Abraham, and the rest of the Old Testament righteous are waiting. For what? For Jesus to complete atonement for their sins on the cross and for Jesus to complete the Law in a way that they did not with His life. Timing actually matters. You didn’t suffer in this part of Sheol. The Roman Catholic Church refers to this place as “The Limbo of the Fathers”. Others prefer “Abraham’s bosom”. I like “the good neighborhood of Sheol. It reminds you where it is. What did they do there (some for millennia)? Don’t know.

When Jesus had completed His work, He set them free.

As for you, because of the blood of my covenant with you,
    I will free your prisoners from the waterless pit.
12 Return to your fortress, you prisoners of hope;
    even now I announce that I will restore twice as much to you.

Zechariah 9:11-12 (ESV)

You can see that they were rewarded for their patience and faith. Want to read more about Jesus’ descent into Sheol read here: https://afterdeathsite.com/2017/04/04/christs-descent-into-hell-part-4/

People like the rich man were/are waiting too. Without the forgiveness of Christ you are stuck in the bad neighborhood of Sheol until Judgment Day. Could actual Hell be any worse? Read this: https://afterdeathsite.com/2023/11/14/how-is-sheol-different-than-hell/

Those who now die connected to Jesus will never go to the “waiting room”. Eternal life in Heaven begins immediately.

Is there any hope once you find yourself in the bad neighborhood of Sheol. Many people and denominations say “no”. To be honest there is not a lot of Scriptural information on the topic. Those who say no are depending on one verse, which I think they misapply. It is Hebrews 9:27:

27 Just as people are destined to die once, and after that to face judgment, 28 so Christ was sacrificed once to take away the sins of many; and he will appear a second time, not to bear sin, but to bring salvation to those who are waiting for him.

Hebrews 9:27-28 (ESV)

You can see that the context is about how many times Christ is sacrificed. The answer is one. Similarly, how many lives do we live before judgment–one. It does not say the final judgment is immediate. There is the waiting room. The one Bible passage that suggests some measure of hope is 1 Peter 4:6:

6 For this is the reason the gospel was preached even to those who are now dead, so that they might be judged according to human standards in regard to the body, but live according to God in regard to the spirit.

1 Peter 4:6 (ESV)

“The gospel was preached to those now dead” is not a great translation. It is more like “for indeed the dead ones were evangelized (declared the good message)”. The context of “the dead ones” is found in 1 Peter 3:20. They are the disobedient people killed by Noah’s flood. They waited in the bad neighborhood of Sheol until Jesus declared the promise of salvation to them. Then some, if not all, were made alive to God.

How far does this second chance go? I don’t know. I hope far. It is clear that many make it through the waiting room all the way to their appointment at Judgment Day. Hell won’t be empty, and that is regrettable since what Christ did was big enough for all.

Angels and Demons

The text explores the nature of angels and demons, clarifying misconceptions about their existence and origins. It discusses how demons may be corrupted angels, influenced by Satan, while angels are distinct beings not derived from deceased humans. Both entities impact human life, with scripture referencing their roles in spiritual warfare and personal experiences of possession and intervention.

Most people, even if they are biblically illiterate, have heard of angels and Demons. They are known in other world religions as well, which is interesting. They are encountered by humans both in modern times, New Testament times, and ancient times. Are they real? And if so, what are they?

First, let’s say what they are not. Demons are not an ignorant understanding of mental illness. Mental illness is dysfunction of the brain. It can happen for a variety of reasons from genetics to trauma. I would not doubt that some trauma could be inflicted from spiritual (i.e. demonic) source, however. Angels, on the other hand, are not dead people. You do not die and become an Angel. Though the term, “angelus”, just means messenger, it is a term that is usually used to describe a certain species of being normally resident in Heaven. Angels are also not “Seraphim or Cherubim (in English: “burning ones” or “living ones”). These are synonyms for something of even higher capability than Angels.

It would appear that Demons are/were Angels. The information that we have is cryptic, but it appears that Satan (a Cherubim) managed to corrupt a large minority of Angels and turn them against God. Unlike humans where Satan was able to genetically corrupt the first set (Adam and Eve) and therefore corrupt every one of us, only a portion of Angels are corrupted. Perhaps this is because they don’t replicate, or that there were many Angels before Satan got to them.

What happened to Demons? This is very sketchy. Satan seems to have been able to hang on to residence in Heaven until Jesus’ victory on the cross. Nothing is said about Demons in this regard, except in Jude it says this:

6 And the angels who did not stay within their own position of authority, but left their proper dwelling, he has kept in eternal chains under gloomy darkness until the judgment of the great day—

Jude 6 (ESV)

From this passage we learn that Judgment Day isn’t just for people. Angels and Satan will receive their final disposition on that day as well. This passage can’t be about all fallen Angels, because many are shown creating problems on Earth. How is the timing of Jude 6 connected to this passage?

7 Now war arose in heaven, Michael and his angels fighting against the dragon. And the dragon and his angels fought back, 8 but he was defeated, and there was no longer any place for them in Heaven. 9 And the great dragon was thrown down, that ancient serpent, who is called the devil and Satan, the deceiver of the whole world—he was thrown down to the Earth, and his Angels were thrown down with him.

Revelation 12:7-9 (ESV)

Maybe these events are disconnected, maybe not. In the end, it would appear that we have both Angels and Demons among us. How do they contribute to our situations both positively and negatively?

On a personal level, the Bible records instances of demonic possession. There could also be lesser ways that a demon could affect a person. The most famous being the possession that inspired the book, “The Exorcist”. The Washington Post just happened to document this story back in the 1950’s. In that story the window that allowed the Demon to take hold was the dabbling in occultic practices by a “spiritualist” aunt and a boy’s use of a Ouija board to try to communicate to her after she died. I am not certain why and what occultic practices make this possible. They were also behind the scenes in all of the possessions encountered by Jesus. Pagan people lived very near or in Israel. People dabbled in these things and paid a price.

On a positive note, both the Bible and personal experiences account for angelic intervention. The most common being a helper that should not be there who assists someone in desperate need and then disappears.

There is also some interesting stuff about Angels and Demons at the national level, but I would like to briefly address our interaction with them after our death. First, Angels do not have wings and neither will you. My piece of art above in generated by AI. I cannot convince the “AI” that Angels do not have wings since there is so much garbage on the internet that shows that they do. This idea is an addition mostly from Renaissance artists. Cherubim do have wings. Angels will be a regular part of our existence in Heaven. Much like humans, they will seem like neighbors.

Demons will not be in Sheol, they will either remain on Earth or be contained in someplace called “the Abyss” until Judgment Day. After Judgment Day they will not be tormenting people in Hell. They will be suffering as well.

Do Humans Have a Body in Hell and Sheol?

I bet you were lying in bed wondering about this very question. I grant you that it is an obscure issue for which we have little information but it is a parallel to the important issue of whether we have a body in Heaven (to which I say yes), and it connects to same verse in Scripture, which is 2 Corinthians 5:1f.

5 For we know that if the tent that is our earthly home is destroyed, we have a building from God, a house not made with hands, eternal in the heavens. 2 For in this tent we groan, longing to put on our heavenly dwelling, 3 if indeed by putting it on we may not be found naked. 4 For while we are still in this tent, we groan, being burdened—not that we would be unclothed, but that we would be further clothed, so that what is mortal may be swallowed up by life.

2 Corinthians 5:1-4(ESV)

Our body that we have during this life is a “tent”. It houses our spirit, but it is a legitimate part of what we are. That is why there is a resurrection of the body. Paul says that we do not wish to be “unclothed”, which means without a body. Can such a situation even exist?

The Bible does not say where Heaven, Sheol, or the final Lake of Fire actually are. The ancients conceived of Sheol as the center of the Earth, and Heaven as being outside the furthest reach of the universe; but that does not make it so. Recent work in theoretical physics uses the concept of other dimensions. Albeit these dimensions are not observable because they are very small. There is no constraining reason why they must be small. What if they are unobservable just because we are constrained to live and observe in only three spatial dimensions. What if other dimensions do exist, explaining some of the odd behavior of gravity and quantum physics, but actually define the space of parallel universes. These universes would not have to be in lock-step with ours because they are only connected at the quantum level. This could define the space of Heaven, Sheol, the Abyss, and possibly Hell.

Going with this very unprovable theory, that would be why an “earthly” body is Earthly. It only can move in the dimensions of this space-time. And why a “heavenly” is Heavenly. It moves in Heaven’s dimensions. Could Sheol be its own space-time with a Sheol appropriate body. Not sure of the adjective for that one.

Descriptions of Sheol (please use the Search box if you are not familiar with this term to find posts about it) seem very physical. For example the rich man in Luke 16:

23 and in Hades (same as Sheol), being in torment, he lifted up his eyes and saw Abraham far off and Lazarus at his side. 24 And he called out, ‘Father Abraham, have mercy on me, and send Lazarus to dip the end of his finger in water and cool my tongue, for I am in anguish in this flame.’

Luke 16:23-24 (ESV)

Flame, water, cool, tongue all seem very physical. This would also connect to the general resurrection of the dead. The damned would need an earthly body to stand before God at Judgment Day on Earth. It would also connect to the destruction of those Earthly bodies:

“For behold, the day is coming, burning like an oven, when all the arrogant and all evildoers will be stubble. The day that is coming shall set them ablaze, says the Lord of hosts, so that it will leave them neither root nor branch. 2 But for you who fear my name, the sun of righteousness shall rise with healing in its wings. You shall go out leaping like calves from the stall. 3 And you shall tread down the wicked, for they will be ashes under the soles of your feet, on the day when I act, says the Lord of hosts.

Malachi 4:1-3 (ESV)

They won’t be needing those bodies where they are going next. Is the final Lake of Fire (i.e. Gehenna or Hell) also a “bodily experience”? Maybe it is not even connected to our multi-dimensional reality. Maybe “forsakeness” means total disconnection from creation? I think that is an interesting and disturbing thought.

One final thought. Paul speaks about being “unclothed”. The spirit of Samuel is “raised up” from the good neighborhood of Sheol by the Witch of Endor (1 Samuel 28:13-15). He seems “unclothed” in the bodily sense. He appears “wrapped in a robe”. What about ghosts? I don’t know how they would fit in the model given us by Scripture. Are they figments of a person’s imagination? Are they demonic? Are they people “brought up” from Sheol and left here? Are they just part of a tired sit-com (I prefer the British version)? The disciples thought they were seeing a ghost when Jesus came to them walking on the water. From where did such an idea come? I don’t know.

Again, most of this post is unproveable and unstated by Scripture verbatim. But it does make sense to me. I hope you find it thought provoking and may be only find through experience about the Heavenly body and your Resurrected body.

Are There Levels of Hell?

In the classic poem, Dante’s Inferno, Dante pictures Hell as nine concentric circles of increasing suffering. Each based on a person’s predominate sin. Satan is at the bottom frozen into a lake. So there would be a “cold day in Hell” if Dante were correct.

The Bible has very little to say about the final place of judgment for the damned. Revelation describes it as a “lake of fire”. Jesus’ word for it, Gehenna, describes a burning garbage dump. Jesus describes it as a place of flames and where the worm does not die. “Eternal” suffering is also stated. We can also infer from Jesus’ suffering on the cross that the punishment for sin is both a physical death and a spiritual death, where spiritual death is being forsaken by God. That is enough to know that I don’t want a tour let alone to permanently end up there.

The only passage to possibly suggest a variation of suffering comes from Jesus:

20 Then he began to denounce the cities where most of his mighty works had been done, because they did not repent. 21 “Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. 22 But I tell you, it will be more bearable on the day of judgment for Tyre and Sidon than for you. 23 And you, Capernaum, will you be exalted to heaven? You will be brought down to Hades. For if the mighty works done in you had been done in Sodom, it would have remained until this day. 24 But I tell you that it will be more tolerable on the day of judgment for the land of Sodom than for you.”

Matthew 11:20-24 (ESV)

I think the key of understanding this passage is that it speaks of it being “tolerable” on the “day of Judgment”, and not after. The people in Chorazin, Bethsaida, and Capernaum had seen Jesus do miracles. They will know that they had unrefutable proof before their eyes and still rejected it.

It is suggested that Tyre, Sidon, Sodom, and Gomorrah would have repented had they been able to see this. At least, many people in these cities would have repented. The other cities had their opportunity and blew it.

Will it be a similar situation for those who heard the Gospel? Maybe even had family members plead with them. They may have heard the considerable proof that comes with Christian apologetics. Still, they rejected the opportunity of salvation. There will be fear and regret, for sure, only too late.

These realizations have to arrive on a person long before Judgment Day. It should be evident at death if you find yourself in Sheol. https://afterdeathsite.com/2023/11/14/how-is-sheol-different-than-hell/

Is there another level of “tolerability” that comes with the possible hope that still exists in Sheol? The cities that Jesus condemns had their opportunity to see and believe. Many other cities, though very evil, had not. What does 1 Peter 4:6 and Jesus’ actions in 1 Peter 3:19-20 say about a possible witness and repentance post-mortem?

19 in which he went and proclaimed to the spirits in prison, 20 because they formerly did not obey, when God’s patience waited in the days of Noah, while the ark was being prepared, in which a few, that is, eight persons, were brought safely through water.

1 Peter 3:19-20 (ESV)

In this part the people who were drowned in Noah’s flood get a witness from Jesus while in Sheol. They were not known for their virtue. All they could claim is ignorance. Then just a few verses later:

6 For this is why the gospel was preached even to those who are dead, that though judged in the flesh the way people are, they might live in the spirit the way God does.

1 Peter 4:6 (ESV)

This reads like a post-mortem opportunity to me. The use of Hebrews 9:27 to counterpoint this is clear misapplication of a verse. If opportunity did/does exist for Tyre, etc. or other people who die in ignorance, then it is certainly “more tolerable”. Faith is a strange thing, however. The reaction of the people who saw the miracles but still did not believe proves it. Even those who would receive witness in Sheol would not necessarily repent.

This topic only interests me because I care. I would rather that no one experiences Hell. I feel that way because God feels that way. But the Law is something that God doesn’t change. He fulfills it for us through Christ. To receive what He has done makes all the difference.

Biblical Stories of Being Raised from the Dead

The Easter story celebrates Jesus’ unique resurrection, contrasting it with other instances of being raised from the dead, like Lazarus and others. While Lazarus and others experienced repair or temporary returns, Jesus’ resurrection signifies a transformative experience, promising believers a future spiritual body and a restored existence in Heaven and Earth.

On Easter we celebrate Jesus being raised from the dead, but the Easter story is not the only story about being raised from the dead. The Easter story is unique, however, because Jesus isn’t just raised, He is resurrected. This is a very different thing. Perhaps in the course of your lifetime you might be clinically dead. You may even experience leaving your body. But modern medicine will bring you back. You will not come back as resurrected. You will merely be repaired, at least enough to get you by for a while.

The second most famous story is the raising of Lazarus in John 11. Jesus intentionally drags His feet on going to help His sick friend. The raising of Lazarus is going to be a powerful sign of what God can do. By the time Jesus arrives at the scene, Lazarus has been in the tomb for four days. Everybody expects physical decay to have begun. Has it? Not beyond the ability of Jesus to fix it. Where was Lazarus these past four days? Technically, Lazarus dies (the first time) before the atonement for sins is complete. I would expect that he had a brief stay in the good neighborhood of Sheol (aka The Bosum of Abraham or The Limbo of the Fathers)https://afterdeathsite.com/2021/05/11/an-expectation-of-sheol/ . Would that be upsetting to be recalled? I am not sure about the quality of existence in this space. It is a sort of waiting room for Heaven and may not be that different than living here. Lazarus was no doubt honored to be such a powerful part of the ministry of Jesus. There was one definite downside:

9 When the large crowd of the Jews learned that Jesus was there, they came, not only on account of him but also to see Lazarus, whom he had raised from the dead. 10 So the chief priests made plans to put Lazarus to death as well, 11 because on account of him many of the Jews were going away and believing in Jesus.

John 12:9-11 (ESV)

We are not given follow-up on this story. I would have to assume that Lazarus was later murdered. He would go through the process of dying twice, which tells me that it is not so bad on the relative scale of things. Lazarus’ resurrection is still pending.

Other people beside Jesus were given the ability to raise the dead. Elijah in 1 Kings 17:17f raises the son of a widow, and Peter in Acts 9 raises a beloved woman (Dorcas/Tabitha). The power of repair work can be given as a spiritual gift. Both are powerful signs. It is hard to say where the boy was for he was neither a Jew nor necessarily under grace. He may have come from the bad neighborhood of Sheol, and would have been overjoyed to get out. Tabitha would have been in Heaven. She had been dead for hours. Like Lazarus, I’m sure she was willing to fulfill God’s purpose in her existence. Also, like Lazarus she would die again.

Jesus raises the daughter of Jairus. This is similar to the boy raised by Elijah in the sense that the grief of parents is uniquely difficult. She is dead for less than a hour probably. It would be more like Near Death Experiences done by medical means. People who experience NDE’s of Heaven don’t want to return, but they continue to live with an excitement of getting back to Heaven.

One last non-resurrection “return”. The prophet Samuel is summoned by non-acceptable occultic means through the Witch of Endor (1 Samuel 28). Samuel is not pleased. Samuel says that he was “disturbed” and “brought up”. It doesn’t seem to be in physical form, so he remained dead but could communicate his displeasure.

What is different between being “repaired” and raised, Near Death Experiences, occultic summoning, and resurrection? A lot. We will receive a heavenly body for heavenly realms, but we are not complete until we receive a resurrected earthly body. This won’t happen until Judgment Day. The resurrected body exceeds our current body in every way. Paul describes it this way:

42 So is it with the resurrection of the dead. What is sown is perishable; what is raised is imperishable. 43 It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power. 44 It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body.

1 Corinthians 15:42-44 (ESV)

https://afterdeathsite.com/2024/12/10/pondering-the-properties-of-our-resurrected-body/Jesus was raised with all this plus being the incarnate Son of God, so the properties of His physical being are beyond our knowledge and all comparison.

While we won’t have some of the unique properties of Jesus, we will be vastly different than today, able to enjoy a restored Earth and Heaven. Easter joy is a celebration of a major mile post of the plan of God for our salvation. It also is a time to ponder what comes next for those who belong to Jesus.

Satan and the Afterlife

In the classic 14th century poem, Dante’s Inferno, “Hell” is pictured as nine descending rings of torment. At the very bottom, Satan is seen frozen in ice and chewing on the worst traitors in history. So, I guess there is a “cold day in Hell”. Ancient poetry and renaissance paintings have influenced our ideas of Hell and Satan in eternity. Understandably, since the Bible was not available to most people, there is something lacking in the details.

The first thing I would like to re-emphasize is that there is a difference between Sheol/Hades, which is before Judgment Day, and “The Lake of Fire”/Gehenna which is the final destination of the damned. Their similarities (i.e. fire, suffering) lead many to conflate the two. But they are clearly distinct. Which should we call “Hell”. Honestly, it your pick. But I tend to think of the post-Judgment Day, lake of fire, as Hell. See more here: https://afterdeathsite.com/?s=Sheol

So where is Satan in all of this? Well, if we refer to The Far Side for our theological truth, he is ruling in Hell with all his junior Satans. The Bible would not support this view. Prior to Jesus’ victory on the cross, Satan and his angelic/demonic following seem to be able to either be in Heaven or on Earth. Following the loss of leverage that Satan had legally, he and his minions are cast out of Heaven. Revelation 12 shares that he is now on Earth.

Now war arose in heaven, Michael and his angels fighting against the dragon. And the dragon and his angels fought back, 8 but he was defeated, and there was no longer any place for them in heaven. 9 And the great dragon was thrown down, that ancient serpent, who is called the devil and Satan, the deceiver of the whole world—he was thrown down to the earth, and his angels were thrown down with him…Therefore, rejoice, O heavens and you who dwell in them! But woe to you, O earth and sea, for the devil has come down to you in great wrath, because he knows that his time is short!”

Revelation 12:7-9,12 (ESV)

Trustworthy details are scant. But it appears that not all of Satan’s followers make it to exile on the Earth.

6 And the angels who did not stay within their own position of authority, but left their proper dwelling, he has kept in eternal chains under gloomy darkness until the judgment of the great day

Jude 6(ESV)

It doesn’t say where this “gloomy darkness” is. I would not conclude that it is the same place as the souls of the disobedient who Jesus preaches to after His crucifixion. (1 Peter 3:19) Look at that topic starting here: https://afterdeathsite.com/2017/03/14/christs-descent-into-hell-part-1/

I think the angels’ prison is part of what the Bible calls “the abyss”. Still, where is Satan? That depends on the meaning of the first paragraph of Revelation 20. It is also in Revelation 20 where we find the eternal destination of the one who kicked off this whole corruption of God’s creation. There are interpretations of Revelation 20:1-3 that understand Satan to be currently bound. If so, I would conclude bound in the Abyss. There are also interpretations that make this a future event. I lean toward the former. But there is little ambiguity of where he ends up.

0 and the devil who had deceived them was thrown into the lake of fire and sulfur where the beast and the false prophet were, and they will be tormented day and night forever and ever.

Revelation 20:10 (ESV)

This is formally “Hell” in my lexicon. It is post-Judgment Day and it is the ultimate destination of both corrupted angels and unredeemed people. The people have been in Sheol/Hades to this point.

14 Then Death and Hades were thrown into the lake of fire. This is the second death, the lake of fire. 15 And if anyone’s name was not found written in the book of life, he was thrown into the lake of fire.

Revelation 20:14-15 (ESV)

Satan is not there to reign or torment. He is there is suffer like everybody else. As bad as fire and sulfur sound, the phrase “second death” takes us to the ultimate penalty of sin which is to be forsaken by God. Hell is place. Forsaken is a condition. Jesus was forsaken on the cross, so that those who are connected to Jesus don’t need to suffer this themselves.

Satan does not seem to be connected to Sheol/Hades. He is either here on Earth, in the Abyss, or ultimately in the lake of fire/Gehenna/Hell. Neither he nor his demons seem to have the recourse that people have. Though we are sinful and rebellious as well, God’s love has created a way of forgiveness through Jesus. That is the way that I want and have. I am perfectly satisfied reading about Satan. I don’t need to meet him.

Weeping and Gnashing of Teeth

One of the problems with describing our existence after death is the limitations of words. Words have meaning because we can relate them to experience. If you have never experienced anything even similar to the glory of Heaven and the New Earth then all you can do is explain what is not there. Similarly, if you have not experienced the depth of sorrow, pain or hopelessness that characterizes Sheol or Hell, what do you say? 

The Bible pulls out a few negative experiences that happen on Earth to help us to understand damnation. Speaking of Hades/Sheol Jesus speaks of fire and the worm that never dies. Most of us have been burned at some time. It is intense pain. Many of us have seen maggots doing their work. The smell and the disgusting sight quickly elicits the gag reflex. Does this mean that there is actual fire and maggots? Maybe. It certainly means that the experience is intensely awful. 

A frequently used clause to communicate the horror of being exiled from God is the phrase, “weeping and gnashing of teeth.” All of the occurrences of this phrase are in the Gospels and out of the mouth of Jesus. Most are found in Matthew. Here are some examples:

11 I tell you, many will come from east and west and recline at table with Abraham, Isaac, and Jacob in the kingdom of heaven, 12 while the sons of the kingdom will be thrown into the outer darkness. In that place there will be weeping and gnashing of teeth.”

Matthew 8:11-12 (ESV)

The context is Jesus responding to the faith of the Centurion. He is bemoaning the fact that many of the Jews will not enter Heaven because of their lack of faith in Him. ”Outer darkness” conveys that Hell segregated away from God’s presence in some way. Darkness is an often-used descriptor for a number of things including ignorance, evil and the literal lack of light. Could all of these apply to the experience of Hell or even to a lesser extent Sheol? You and all around you are evil. Nobody can trust anybody. There are no bonds, or friendship or kindness. God and good feel like a distant dream. Maybe you do not even understand why you are there.

C.S. Lewis, in his book The Great Divorce, describes some of the inhabitants of Hell as firmly convinced that they are innocent and unjustly damned. Even when they are given the opportunity to enter Heaven by grace they resist. They live in the darkness of ignorance about themselves. 

Then Jesus uses the phrase “weeping and gnashing of teeth”. I expect that is a very literal description. What does the phrase connote? With damnation being an eternal sentence, all hope is loss and joy consumed. All good things come from God, so if God forsakes you, there are no good things. The sorrow must be overwhelming and so is the weeping. 

I have never been a tooth-grinder, but I can easily imagine such stress that one would grind their teeth together. Another reason for the gnashing of teeth may be anger. If not overcome by sorrow, a person may be filled with rage at God. It doesn’t matter which, both are horrible conditions that were avoidable since Jesus died for all.

Jesus also works this phrase into a bunch of parables that describe Judgment Day. The first is The Parable of the Weeds. This little story just conveys the fact that God is able to separate those who belong to Him from those who reject Him.

41 The Son of Man will send his angels, and they will gather out of his kingdom all causes of sin and all law-breakers, 42 and throw them into the fiery furnace. In that place there will be weeping and gnashing of teeth.

Matthew 13:41-42 (ESV)

A similar message is given using the same phrase in The Parable of the Net, Matthew 13:49-50. 

Then in The Parable of the Wedding Banquet, (Matthew 22:2-14) Jesus uses the phrase again to describe someone who is cast out of the banquet because they are not wearing “wedding clothes”. These “clothes” are the righteous of Jesus which are provided for a person. Just as the Gospel tells us that salvation is the gift of God and that Jesus provides the necessary righteousness through His obedient life and His forsakeness on the cross, so the clothes are a God’s grace to us but not optional.

A similar point is made in The Parable of the Talents, (Matthew 25:14-30). Here the person who is cast out does not invest the one talent (a unit of money) that the Master gives Him. This is not to suggest we are saved by a minimum level of good stewardship. The one talent must represent knowledge of the Gospel which the wicked servant buries. His punishment is to be cast “outside, into the darkness, where there will be weeping and gnashing of teeth.”

There are a few more, but you get the point. ”Weeping and gnashing of teeth” is Jesus’ most used phrase to describe Hell. It gets to the emotional side of the experience. It is not an experience that anyone would want. Some people erroneously think of Hell as a party for those who prefer an immoral life. Nothing could be further from the truth. To be thrown out from any presence of God is devastating even for those who hate God. There is no party, pleasure or friendship–only suffering and hopelessness.

The Fate of the Old Testament Faithful

This topic does not directly impact any of us today, it is more of a curious bit of information. Still, the fate of the people of the Old Testament time does speak to the nature of God, the necessity of salvation through Jesus, and what God can and will do, besides being interesting.

It is clear that some people, not all people, from the ranks of Israel in the Old Testament received eternal life. God speaks of a “remnant” being saved. The word doesn’t inspire confidence that this is even a large minority of those in Israel. Did this remnant go to Heaven?

It may surprise people to know that there is no promise of humans residing in Heaven after death in the Old Testament. A few Old Testament prophets had out-of-body experiences of Heaven. The seventy elders of Israel at the time of Moses saw some shielded vision of God in Heaven. It says that Elijah was taken up into heaven.

 And as they still went on and talked, behold, chariots of fire and horses of fire separated the two of them. And Elijah went up by a whirlwind into heaven.

2 Kings 2:11 (ESV)

Being that this is an observation in the midst of a narrative, one can only conclude that Elijah went upward until he was out of sight. The passage doesn’t say anything about where he went. I would assume that even Elijah is not an exception. The Old Testament faithful all spoke of going to Sheol.

Serious theologians have been perplexed as to what to do with this word. Some translations rendered the word as “the pit” or “the grave”, and then would put a footnote saying : in Hebrew Sheol. Every word on the page was in Hebrew originally, so what was the footnote confessing? Sheol is not a hole in which we put a dead body. Sheol is a proper noun for a place. The place where the dead go pending some future event.

When the Old Testament was eventually translated into Greek, the word Sheol was translated as Hades. We could accuse the translators of coopting Greek religious ideas, since Hades is a place and a person in Greek mythology. It is Jesus who saves them from this fate. I would consider Jesus to be authoritative on this topic (actually any topic). In the story of The Rich Man and Lazarus, (Luke 16:19-31), Jesus gives us our most detailed look at Hades/Sheol. You might be fooled into thinking that this is a parable about Heaven and Hell, but the location of the rich man is identified as Hades.

In Hades the rich man is suffering. He states that he is in a fire. Hence the confusion with Hell. He has ability to speak with Abraham, one of the Old Testament faithful. Is this possible, or is this just a fiction? The use of names (Abraham and Lazarus) and the fact that this is not written as a parable with a symbolic lesson, suggests that this is an actual event. Add to it, that the Old Testament people spoke of going to Sheol and you learn that Sheol/Hades is a place divided by a “great chasm” where all the dead were to that point. Greek mythology states something similar. If this isn’t all myth, how would they know that? The forbidden practice of communicating with the dead could be a source.

The Old Testament faithful are not suffering in flames. Lazarus is being comforted. He is receiving good things. But he is not in Heaven.

Abraham and Lazarus may be among God’s chosen, but they are definitely still sinners. Why should they not be roasting with the rich man? A fairly well-known passage may have the answer:

25  [Jesus] whom God put forward as a propitiation by his blood, to be received by faith. This was to show God’s righteousness, because in his divine forbearance he had passed over former sins. 26 It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus.

Romans 3:25-26 (ESV)

This passage is a little hard to follow. It says the God offered Jesus as a sacrifice for sin to show that He didn’t compromise the Law with regard to the Old Testament faithful, even though He had left their sin unpunished up to the time of Jesus. He also offered Jesus to atone for those who have faith in Jesus presently and in the future.

The Old Testament faithful went to the comforting part of Sheol because Jesus would eventually pay for their sins. Are they still there?

They now dwell in Heaven because atonement is complete and Satan and his cronies have been booted. This movement is connected with “Jesus’ descent into hell”. More about that here:

https://afterdeathsite.com/2017/03/14/christs-descent-into-hell-part-1/

The Old Testament faithful are saved by being chosen by God, which manifested itself in trusting God for their salvation. They did not have details. Could such a path of salvation exist outside of Israel? I don’t see why not. There were faithful people before there was an Israel. Why not some outside of Israel and based on God’s mercy and foreknowledge?

So might you meet Abraham or Elijah or Lazarus in Heaven? I’m sure that is possible. They are alive and they are there. How about Adam and Eve so that you can thank them for messing up the world and your DNA for you? It would appear that they were repentant, so “yes”.

God reveals that He is unmoving with regard to keeping what is laid down as Law. Even though He spared the Old Testament faithful suffering, He did not just bounce them to Heaven until everything was actually completed. Foreknowledge was not enough. As people who live after Jesus, we can be thankful that God is faithful to His promises over millennia. We have the additional benefit of skipping Sheol all together in we are in Christ.