Month: March 2025

Biblical Stories of Being Raised from the Dead

The Easter story celebrates Jesus’ unique resurrection, contrasting it with other instances of being raised from the dead, like Lazarus and others. While Lazarus and others experienced repair or temporary returns, Jesus’ resurrection signifies a transformative experience, promising believers a future spiritual body and a restored existence in Heaven and Earth.

On Easter we celebrate Jesus being raised from the dead, but the Easter story is not the only story about being raised from the dead. The Easter story is unique, however, because Jesus isn’t just raised, He is resurrected. This is a very different thing. Perhaps in the course of your lifetime you might be clinically dead. You may even experience leaving your body. But modern medicine will bring you back. You will not come back as resurrected. You will merely be repaired, at least enough to get you by for a while.

The second most famous story is the raising of Lazarus in John 11. Jesus intentionally drags His feet on going to help His sick friend. The raising of Lazarus is going to be a powerful sign of what God can do. By the time Jesus arrives at the scene, Lazarus has been in the tomb for four days. Everybody expects physical decay to have begun. Has it? Not beyond the ability of Jesus to fix it. Where was Lazarus these past four days? Technically, Lazarus dies (the first time) before the atonement for sins is complete. I would expect that he had a brief stay in the good neighborhood of Sheol (aka The Bosum of Abraham or The Limbo of the Fathers)https://afterdeathsite.com/2021/05/11/an-expectation-of-sheol/ . Would that be upsetting to be recalled? I am not sure about the quality of existence in this space. It is a sort of waiting room for Heaven and may not be that different than living here. Lazarus was no doubt honored to be such a powerful part of the ministry of Jesus. There was one definite downside:

9 When the large crowd of the Jews learned that Jesus was there, they came, not only on account of him but also to see Lazarus, whom he had raised from the dead. 10 So the chief priests made plans to put Lazarus to death as well, 11 because on account of him many of the Jews were going away and believing in Jesus.

John 12:9-11 (ESV)

We are not given follow-up on this story. I would have to assume that Lazarus was later murdered. He would go through the process of dying twice, which tells me that it is not so bad on the relative scale of things. Lazarus’ resurrection is still pending.

Other people beside Jesus were given the ability to raise the dead. Elijah in 1 Kings 17:17f raises the son of a widow, and Peter in Acts 9 raises a beloved woman (Dorcas/Tabitha). The power of repair work can be given as a spiritual gift. Both are powerful signs. It is hard to say where the boy was for he was neither a Jew nor necessarily under grace. He may have come from the bad neighborhood of Sheol, and would have been overjoyed to get out. Tabitha would have been in Heaven. She had been dead for hours. Like Lazarus, I’m sure she was willing to fulfill God’s purpose in her existence. Also, like Lazarus she would die again.

Jesus raises the daughter of Jairus. This is similar to the boy raised by Elijah in the sense that the grief of parents is uniquely difficult. She is dead for less than a hour probably. It would be more like Near Death Experiences done by medical means. People who experience NDE’s of Heaven don’t want to return, but they continue to live with an excitement of getting back to Heaven.

One last non-resurrection “return”. The prophet Samuel is summoned by non-acceptable occultic means through the Witch of Endor (1 Samuel 28). Samuel is not pleased. Samuel says that he was “disturbed” and “brought up”. It doesn’t seem to be in physical form, so he remained dead but could communicate his displeasure.

What is different between being “repaired” and raised, Near Death Experiences, occultic summoning, and resurrection? A lot. We will receive a heavenly body for heavenly realms, but we are not complete until we receive a resurrected earthly body. This won’t happen until Judgment Day. The resurrected body exceeds our current body in every way. Paul describes it this way:

42 So is it with the resurrection of the dead. What is sown is perishable; what is raised is imperishable. 43 It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power. 44 It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body.

1 Corinthians 15:42-44 (ESV)

https://afterdeathsite.com/2024/12/10/pondering-the-properties-of-our-resurrected-body/Jesus was raised with all this plus being the incarnate Son of God, so the properties of His physical being are beyond our knowledge and all comparison.

While we won’t have some of the unique properties of Jesus, we will be vastly different than today, able to enjoy a restored Earth and Heaven. Easter joy is a celebration of a major mile post of the plan of God for our salvation. It also is a time to ponder what comes next for those who belong to Jesus.

Biblical Out of Body Experiences

Modern medicine has increased the frequency of Near Death Experiences (NDEs). Individuals often seek to replicate these experiences through psychedelics and meditation. The article explores Biblical accounts, specifically Isaiah and Paul’s encounters with Heaven, emphasizing the spiritual nature of these experiences and the caution advised regarding contemporary interpretations of NDEs.

Because of modern medicine, more and more people are having Near Death Experiences. Some, eager to repeat the experience, experiment dangerously with psychedelics, Transcendental Meditation, and occultic methodology.

Out-of-body and Near-Death Experiences are not something new. They are just more frequent. The Bible records a couple of these experiences that I would like to explore in this article.

The first is Isaiah’s experience of Heaven in Isaiah 6:

6 In the year that King Uzziah died I saw the Lord sitting upon a throne, high and lifted up; and the train of his robe filled the temple. 2 Above him stood the seraphim. Each had six wings: with two he covered his face, and with two he covered his feet, and with two he flew. 3 And one called to another and said:

“Holy, holy, holy is the Lord of hosts;
the whole earth is full of his glory!”

4 And the foundations of the thresholds shook at the voice of him who called, and the house was filled with smoke. 5 And I said: “Woe is me! For I am lost; for I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for my eyes have seen the King, the Lord of hosts!”

6 Then one of the seraphim flew to me, having in his hand a burning coal that he had taken with tongs from the altar. 7 And he touched my mouth and said: “Behold, this has touched your lips; your guilt is taken away, and your sin atoned for.”

Isaiah 6:1-7 (ESV)

There is nothing in the story that indicates that Isaiah was near death. His body remained in some state in the temple in Jerusalem on Earth. How do I know this wasn’t a physical field trip? The main thing is Jesus’ comment in John 3:

13 No one has ascended into heaven except he who descended from heaven, the Son of Man.

John 3:13 (ESV)

To this point, Heaven was strictly off limits to humanity. Our sinful condition made bodily access intolerable for us. I also think that the other dimensionality of Heaven would exclude our body prior to being resurrected.

Even without being bodily in Heaven, Isaiah feels the weight of being a sinner. The experience should have been pure joy, but he proclaims, “Woe is me!” The experience is given to Isaiah for the purpose of recruitment for a thankless job. If you go further in Isaiah, he volunteers to take the job of proclaiming to Israel words that will close their ears and harden their hearts. That is not a job I would want.

Still, he has this vision/OBE to remember. What he sees is a portion of Heaven–God’s throne room. He experiences atonement for his sins through the touch of coals from the altar. This would be the real altar that is represented by the bronze altar for sacrifice in the Tabernacle and later in the Temple. Why does this work? It is prophetic of Jesus’ sacrifice and that His body touches our lips in the Lord’s Supper. Whether there is more to it is hard to say. It is important to remember that Isaiah is not physically there. This is not imaginary either. He experiences it in spirit only.

Isaiah says that he saw the Lord. Direct viewing of God is fatal for sinful flesh. Not being in the flesh protects him. Touching the coals of the altar protects him and allows him to stay and to speak. Once he receives his commission he is returned to his body in the temple on Earth.

Paul had a similar experience. He doesn’t say as much about it, but what he says is found in 2 Corinthians 12:

2 I know a man in Christ who fourteen years ago was caught up to the third heaven—whether in the body or out of the body I do not know, God knows. 3 And I know that this man was caught up into paradise—whether in the body or out of the body I do not know, God knows— 4 and he heard things that cannot be told, which man may not utter.

2 Corinthians 12:2-4 (ESV)

He describes his destination as the “third heaven”. For people of that time the first heaven is our atmosphere, the second is the universe, the third is where God dwells or what we call “Heaven”.

Fourteen years ago would be about 40AD. Paul’s conversion would be around 36AD. Jesus’ crucifixion is likely 33AD. Perhaps this corresponds with an incident where Paul was stoned (the old sense of that word, with rocks) and left for dead. In that case this is an NDE. He doesn’t describe the throne room. He calls what he sees “paradise”. He is not sure of his bodily state. I’m pretty sure it is out-of-body.

Then the teaser. He hears things that He is not permitted to tell. God has a few more mysteries to reveal. What could these be? It could be about the full glory that God has prepared for us. Near Death Experiences are generally glorious if the person experiences Heaven, but I do not trust them fully. They can have a universalistic bent that clashes with what Jesus has said. I’m not sure if it is a misinterpretation of the person, or Satan can inject falsehood into the experience at times, or something else. I trust the Bible for details. The things Paul hears could also be about coming judgments on the Earth. The 70AD destruction of Jerusalem is still in front of Him, for example.

The Biblical out-of-body experiences are interesting and informative. It shows that God can use such an experience. These two are approved to be carried forward as God’s Word. Others need to be approached with caution. They may be accurate and real experiences, or not.

The Human Soul

The text explores the concept of consciousness, discussing its relationship with the body, spirit, and soul from both scientific and biblical perspectives. It argues that while natural materialism reduces humanity to the body, biblical teachings emphasize a multi-faceted existence. Death is viewed as unnatural, separating spirit and body, necessitating a heavenly counterpart.

From a scientific standpoint, we speak of such things as consciousness as being the mysterious part of the human experience. Is consciousness an illusion? Is it just the chemical and electrical activity among our neurons or is there something more?

The Bible talks about our spirit, soul and body. Natural materialism wants to reduce us to one thing–a body. The Bible speaks of three. The body is easy to identify. The spirit seems to be something not of this three-dimensional space, but rather something connected to the body during our lifetime. The “soul” is sometimes used as a synonym for the spirit like here:

28 And do not fear those who kill the body but cannot kill the soul. Rather fear him who can destroy both soul and body in hell.

Matthew 10:28 (ESV)

This passage is interesting because it speaks of destruction, which apparently doesn’t refer to elimination. It also speaks of a body in Hell. Even the lost get a resurrected body, but it seems to be turned to ash according to Malachi 4. This must be a body for the space of Hell, the counterpart to a Heavenly body for the redeemed. The necessity of an accompanying body to our spiritual component is what is relevant to my blog today.

Paul says,

23 Now may the God of peace himself sanctify you completely, and may your whole spirit and soul and body be kept blameless at the coming of our Lord Jesus Christ.

1 Thessalonians 5:23 (ESV)

Here Paul is either being redundant or he is making a distinction between soul and spirit. The soul seems to be the interaction of spirit and body. It may be what you see when you image a brain. The soul could include our consciousness or just be an element of it. Where do such things as cognition, memory, self-awareness reside? When we are as we are created to be, a body and spirit united, then the answer is all of the above. Our memories are stored in our brain (a part of the body). The soul is the functioning of spirit and body together.

Death is an unnatural thing when compared to how God designed us. It is because of God’s sentence on sin that spirit and body are torn apart. Cognition, memory, consciousness go with the spirit. Be we are not whole without a body. We are “found naked” .

5 For we know that if the tent that is our earthly home is destroyed, we have a building from God, a house not made with hands, eternal in the heavens. 2 For in this tent we groan, longing to put on our heavenly dwelling, 3 if indeed by putting it on we may not be found naked. 4 For while we are still in this tent, we groan, being burdened—not that we would be unclothed, but that we would be further clothed, so that what is mortal may be swallowed up by life.

2 Corinthians 5:1-4 (ESV)

“Unclothed” must be a ghost-like state, lacking the benefits of spirit-soul-body. It is because of this passage that I am convinced we have a heavenly body. The idea that Heaven is a part of an other-dimensional space than Earth helps this to make sense. Our bodies that we possess now are constrained to occupy the three-dimensional space of this universe. A parallel universe, like Heaven could be, would require a different body. Perhaps Hell would require a different one yet.

With each body-spirit combination comes a soul. The interaction of body and spirit. The description of our resurrected, earthly body as being “spiritual” (1 Corinthians 15:44) may refer to the ability to unite them both–our spirit with both the resurrected, earthly body and the heavenly body.

How far can science probe this? Not very. It can measure the explosion of energy when the spirit and body disconnect-likely the temporary disappearance of the soul. But science is also constrained to examining these dimensions. It certainly points to the existence of others through quantum mechanics, but that is all.

Revelation from God, though sometimes cryptic, gives us a greater insight into ourselves–an exciting insight.