Looking At the Unseen: Heaven

The passage from 2 Corinthians 4:18 encourages looking beyond the seen to the unseen, such as happiness through God’s preparations. Visualizing the promised can help detach from material wealth. Heaven, as the dwelling place of God, is envisioned as a separate universe of indescribable beauty, activity, and personalized dwelling places.

In my last entry I began to examine the meaning of 2 Corinthians 4:18 where Paul encourages us to “look not to things that are seen but to the things that are unseen.” I do think the main meaning of this passage is that we seek our identity, meaning, and ultimately our happiness from the things that God has prepared for us through the victory of Jesus. These things are for the moment unseen. Being very visual creatures, however, we tend to attach to seen things like wealth.

How do we work with God to modify our worldliness? One possibility is to frequently try to envision what is promised. You will definitely fall short of accurately doing this, but even a poor attempt can help. My last blog demonstrated this for our Heavenly Body. How about Heaven itself?

This first thing to state is that Heaven is a place. It is not a state of mind or some other lame, ethereal concept. Though the Greek original does not capitalize Heaven, I believe that is because the word is used for multiple things. The first heaven is the atmosphere. The second is the universe. The “third heaven” is God’s dwelling place. We are talking about the “third heaven”, so, I try to consistently capitalize it. That may not be its name, but it is the only name we have.

I believe Heaven to be another universe, not within our space-time. I try not to use the word “parallel” because that has the connotation of an exact replica of ours with different circumstances (like the Prime series “Man in the High Castle”). I also don’t mean part of the multiverse. This is not the multiverse of superhero series, but rather is a very lame idea uncritically swallowed by scientists who want to explain away the uniquely fine-tuned nature of our universe for life on Earth. Rather, I expect there are a few other universes that are closely connected to ours that we cannot perceive. Still, at death, we move quickly to them.

How do I envision Heaven? First, I believe that there is a huge central throne room of God. This is the “new Jerusalem” described in Revelation 21. While at the core of heavenly existence, it is not the whole of Heaven. There will be streams and trees and physical features both familiar and fantastically new to us. These features may be manifestations of God himself. There will be wonderful food and drink. To contradict the “Beer Barrel Polka”, in Heaven there may be beer, just no hangovers or beer bellies.

There will be hundreds of millions of beings–both human and angelic, but never crowding. Heaven could absorb many more people than will ever be there. Beauty and creativity everywhere you look, listen, feel and taste.

Will there be other creatures? Possibly yes. Not like ours. Earth’s creatures will get their part of the resurrection with the New Earth.

How about activities? I expect that there will be satisfying productive activities and leisure, but not like anything here. Again, stronger similarities of activities to this life will be a part of the New Earth.

Will we have a dwelling that is ours? I would think so. Jesus said,

In my Father’s house are many rooms. If it were not so, would I have told you that I go to prepare a place for you?

John 14:2 (ESV)

The King James version uses “mansions” as opposed to “rooms”. You won’t feel cramped or disappointed in your housing arrangement, whatever you call it.

Heaven has been the dwelling place of Angels and Cherubim. Again, I capitalize but that may not be their proper name. It was until the victory of Jesus also the domain of Satan and Demons (which I understand to be fallen Angels). They no doubt have a fully developed culture and possibly even technology of their own. Intermingling won’t be a problem. It would have been a big problem, and wasn’t allowed, prior to Jesus.

Will it be disorienting, since it is so different? I doubt it. If there is a learning curve, it will be a joyful experience.

Looking At the Unseen

The passage in 2 Corinthians 4:17-18 urges believers to focus on the unseen, eternal things rather than the transient world. Envisioning the afterlife may be flawed, but it encourages hope and motivation as disciples. Descriptions in scripture hint at a bodily, immersive experience in heaven, free from physical and emotional pain, surrounded by beauty, love, and pure joy, all made possible through Jesus Christ’s sacrifice.

For the next two blog entries I would like to ponder with you the meaning of 2 Corinthians 4:17-18, which reads:

17 For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, 18 as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal.

2 Corinthians 4:17-18 (ESV)

How does one “look to things that are unseen”? It seems like an oxymoron. Our gift of vision is a limited function. It works only for objects that reflect or emit a narrow band of the electromagnetic spectrum that we call visible light. These objects also have to be big enough. Vision is a nice feature, but I need equipment to “see” many other objects, and even night-vision goggles and microscopes have their limits.

Paul is talking about looking to Heaven and the New Earth. Heaven, I expect, is extra-dimensional to this universe. As large as the universe is, I don’t expect Heaven to be hiding within it or just beyond our observational horizon. The New Earth is future. Neither suit our vision, but that doesn’t make them unreal. It might make them feel surreal, but that is our problem. That said, how do you “look to them”?

Perhaps it is enough to say, “I have a promise and a partial description given by inspiration from God”. “I look forward to that.” In that case “looking” is trusting. Would it be wrong if “looking” meant “envisioning”? Envisioning will necessarily be an exercise fraught with error. For,

But, as it is written,

“What no eye has seen, nor ear heard,
    nor the heart of man imagined,
what God has prepared for those who love him”—

1 Corinthians 2:9 (ESV)

Paul quotes Isaiah and both men had out-of-body experiences of Heaven. It is their way of saying, “What I saw would blow your mind”. Our envisioning of Heaven would no doubt fall short of the reality of it because our experience is limited to this fallen world. Still, Heaven and especially the New Earth do not sound like they are completely different from God’s creation here. Envisioning, though inaccurate, may be just the type of encouragement to keep us forward looking and motivated as disciples of Jesus.

So what could we envision? I would like to start with my heavenly body. The point is that our experience in Heaven is a bodily experience versus merely a dream or like a ghost is stated in the verse after text above.

For we know that if the tent that is our earthly home is destroyed, we have a building from God, a house not made with hands, eternal in the heavens.

2 Corinthians 5:1 (ESV)

The “tent” is your body here. The “house” is your body in Heaven, not a building in which you will dwell.

What is it like? I envision the same basic body plan. I have no pain. I still sleep, but my sleep is the most refreshing and wonderful thing. I feel strong. I am happy and excited about what each day will bring. I feel beautiful and complex. My senses are sharp and more than the five I have here. I sense love and feel it for every fellow creature around me.

The people and the angels around me are stunningly beautiful. I have an immediate bond with each one of them. I know their names instinctively. I recognize people I know from my life on Earth. They are more valuable to me and more pleasing to me than ever. Any sin between us is long forgiven.

I move in many ways. I can walk, run, swim, fly or just think my way to places far away. Heaven is vast. It is no smaller than the Universe I came from, but I am not limited to one planet. I feel at home anywhere, but I have a community I return to.

I can communicate with words or directly to the mind. I encounter people from different eras of time. None are like strangers to me. Some were part of my family tree. Language is not a barrier. We speak one language.

God is with me either visibly or fully in my mind all the time. He speaks to me. We spend time together one-on-one, for He is able to do this with everyone at the same time. We also gather in groups with God. Worship is not a struggle. It is spontaneous and is a highlight of our experience, but we do many things.

Music, celebration, eating and drinking, playing, learning, exploring, serving, bonding and much more is part of my experience. In Heaven, we are not reproductive, but we can feel a bond with each similar to the hormonal bond felt on Earth through sex. We are always safe, disease-free, sorrow-free.

We do not watch the events of the Earth because our experience in Heaven is immersive. Yet, we are aware of certain people who are still on their earthly pilgrimage. God speaks to us about them. We are eager for Judgment Day, primarily to end evil in all of God’s “inhabited” creation. Hell is “forsaken”. We are also mindful of being even further clothed. The day when we receive the universe of Earth and a resurrected body.

I am sure with a little creativity you can make this more detailed. Use the limited description given within Scripture as your guardrails, so that you do not envision something perversely incorrect. But enjoy the ride. Heaven is not wishful thinking, or boring, or tainted like this world.

By grace, because of the death and resurrection of Jesus Christ, it can be and will be yours.