Month: October 2023

Life That Is Truly Life

People do crazy stuff sometimes. They jump out of airplanes, ski off the tops of mountains, kayak off of waterfalls. Often this is done for the adrenaline rush that comes with flirting with death. People also do dangerous “recreational” drugs to experience something beyond the boredom or the pain of their daily lives. These risky or reckless behaviors are often described as wanting to feel alive. What is being “alive” supposed to feel like? Let’s ask a crazier question, “Are you alive?”

Feelings are very much subject to the chemistry of our bodies. Depression is chemically mediated in our brains. It can have a cause in negative experiences, but it is then enshrined in brain chemistry. That is why medicines can help. Fixing relationships, changing how you think about your life, feeling hope can all help. These things also modify brain chemistry. So what is real? Is what you think real or what is happening to what you think with? Both. You are not a soul riding along in a body. You are a body and soul, even if those things are not what they should be at this time.

One of the unfortunate aspects of how our bodies have been modified by sin and the curse, is the strong tendency for our brains to seek pleasure and to become addicted to it. Life becomes a balancing act where we want to have pleasure but remain in control of ourselves. Some people have this tendency worse than others; they have an addictive personality. This is often seen as being “weak willed”. It is more being poorly constructed. “Friends” actor Matthew Perry, who drown at his home this week, freely shared how he became addicted early and could not shake it even with the best of care. This did not make him a weak or bad person. He was a person who could not handle any drugs of alcohol because of how sin and the curse had modified him.

We all need to have realistic expectations of how this life will feel and a clear understanding of why we are alive. Living under sin (we all have a sinful nature, for a better explanation of this go here: https://givingchrist.com/2023/10/10/what-is-sinful-nature/ This reality does create a far from ideal existence. Add to it what the Bible calls “the curse”, which is basically God not tightly controlling how the universe works, and you have the ingredients of a life than is disappointing at best. (Go to givingchrist.com and search “the curse” in the search box at the bottom of the page)

This explains an intriguing little phrase in the Bible:

17 As for the rich in this present age, charge them not to be haughty, nor to set their hopes on the uncertainty of riches, but on God, who richly provides us with everything to enjoy. 18 They are to do good, to be rich in good works, to be generous and ready to share, 19 thus storing up treasure for themselves as a good foundation for the future, so that they may take hold of that which is truly life.

1 Timothy 6:17-19 (ESV)

I am especially interested in the last two words here: “truly life”. Does “truly life mean our experience here not real or is it not worthy of the title “life”?

Recently scientists and noted personalities like Elon Musk have played with the idea that the whole universe is actually a simulation. It is like the movie, “The Matrix”. The reasons for this are because our planet seems too good to be true within the laws of physics. Because the odds are against it, we must be in a simulation. Others note that physical limits like the speed of light suggest a limiting processor speed.

This seems like a desperate attempt to get around that the world is a creation. The complexity of the universe that seems extraneous to the world’s existence is either God being creative for His own pleasure or some type of consequence of the curse. Living in a creation does not make it a simulation. However, living in a fallen creation does make it unpleasant and incomplete. That is why people who have Near Death Experiences (NDE) say that they feel more alive when they were clinically dead.

There will be heightened senses, greater joy, deeper love, engrossing amazement when we get out from under sin and the curse. It will be life that truly deserves the title life. In fact, this won’t be completed at your physical death, unless Jesus is coming again at that time. The fullness of your life will be accomplished at your resurrection from the dead (Search “resurrection of the dead” in the search box above). It is also a gift for those who are connected by faith and baptism to Jesus. It is not the general fate of mankind.

In the meantime, the muted nature of our experience now doesn’t make it worthless. This is God’s creation and it still has a purpose and so do you. You are not created for thrills and highs. You are created to know God, to know His love for you, to reflect his love for you to others. This is true in even the most miserable of situations (especially then). You want to be here to accomplish God’s plans for you.

10 For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.

Ephesians 2:10 (ESV)

Having God work through you is a high that doesn’t do harm. It is a foretaste of life that is truly life.

The Sheep and the Goats

If you are not familiar with the Bible, you might think this blog will be about the care of livestock. It is not. It is about a description of Judgment Day that Jesus gives His disciples a few days before He is crucified. Taken out of context, this story can really mess up your understanding of how we are saved. Therefore, it is critical that you understand it properly. Here is the first half of the story:

31 “When the Son of Man comes in his glory, and all the angels with him, then he will sit on his glorious throne. 32 Before him will be gathered all the nations, and he will separate people one from another as a shepherd separates the sheep from the goats. 33 And he will place the sheep on his right, but the goats on the left. 34 Then the King will say to those on his right, ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world. 35 For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, 36 I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.’ 37 Then the righteous will answer him, saying, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? 38 And when did we see you a stranger and welcome you, or naked and clothe you? 39 And when did we see you sick or in prison and visit you?’ 40 And the King will answer them, ‘Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me.’

Matthew 25:31-40 (ESV)

If you look at this section without the context of Jesus dying on the cross and the explanation that we are saved by that sacrifice as a gift to us, you would conclude that we are saved by doing the good things listed above. I like to ask people where is God’s grace in this story (it is not really a parable)? The answer is hidden in how people are separated.

Why are some people sheep and the other goats? The answer is that those who are sheep are people who are connected to Jesus through faith and baptism. Their sins are forgiven by grace. The goats are not.

As Jesus speaks to the “sheep” it seems like they never did anything wrong nor missed any opportunity to do good. Are real people like that? I would argue that no one is. Their failures have been covered by the blood of Jesus. All that remains to be seen at Judgment Day is their good deeds. The good deeds are not causing their salvation nor are they a portion of why they are saved. But evaluation of deeds is what Judgment Day is all about.

The list of what Jesus cares about is helpful. It gives us an idea of what God is looking for from His disciples. These things are a portion of what our lives are about. Notice that “making disciples” (Matthew 28:19) is not in this list. Clearly leading somebody to the eternal salvation of their souls is a much bigger deal that simply giving them a meal. The list is not comprehensive, nor does it offer a way to prioritize our actions. It does show us some useful actions and not just because they meet needs. It is because they reflect love. Love that is felt for us and nurtured in us. When we have the love of Jesus in us we help out the “least” of humanity. It is like doing it for Jesus.

The second part of the story goes:

41 “Then he will say to those on his left, ‘Depart from me, you cursed, into the eternal fire prepared for the devil and his angels. 42 For I was hungry and you gave me no food, I was thirsty and you gave me no drink, 43 I was a stranger and you did not welcome me, naked and you did not clothe me, sick and in prison and you did not visit me.’ 44 Then they also will answer, saying, ‘Lord, when did we see you hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to you?’ 45 Then he will answer them, saying, ‘Truly, I say to you, as you did not do it to one of the least of these, you did not do it to me.’ 46 And these will go away into eternal punishment, but the righteous into eternal life.”

Matthew 25:41-46 (ESV)

Do you think that the people addressed here never did anything good? While that may be more imaginable, many people who will end up lost aren’t horrible people on a human standard. You can be very kind and a decent citizen but, like everyone else, you are a sinner. This portion of the story illustrates that good deeds cannot overcome our sinfulness. God’s standard for saving yourself is perfection. That includes even genetic perfection (no sinful nature), so it was out of your reach from the start. That is why we need Jesus and God’s promise of forgiveness.

The consequence of sin is stiff. Eternal punishment seems radically disproportionate to the damage one might do because of our sinfulness. If you look at sin as being like a contagion, you get a better idea of why it is this way.

Anything that has sin cannot survive in God’s presence. You must be made sinless. God went through radical, costly steps to make that possible. The Son of God became human (a radical step), He lived 35 years keeping the Law flawlessly, and then He was willingly sacrificed paying the price for the sins of everybody else. The most critical part was Jesus being forsaken by the Father, which divided the Trinity (a very radical step). When you blow this off there is no other recourse than being eternal forsaken yourself and that means suffering.

The final thing that I would like to note about this passage is that the story makes it look like Judgment Day is done as a group. 1 Corinthians 3:10-15 tells us that it is individual. Perhaps it happens for us all at once. The judgment for those who have forgiveness through Christ is for the purpose of reward. People who are saved as a gift certainly don’t deserve a reward for doing what is right. It is just what we were supposed to do in the first place. But God is generous. God rewards in some way and I’m sure it is great.

Judgment Day for the Redeemed

There is a passage of Scripture that has captured my imagination. It is 1 Corinthians 3:10-15. I call it the “Three Little Pigs” passage, because verse 12 is reminiscent of that nursery rhyme. The passage gives a unique insight into what Judgment Day is like for somebody who has been saved by Jesus. I have written snippets about this topic in the past. In this blog I would like to give a more complete treatment. Here is the passage:

 According to the grace of God given to me, like a skilled master builder I laid a foundation, and someone else is building upon it. Let each one take care how he builds upon it. 11 For no one can lay a foundation other than that which is laid, which is Jesus Christ. 12 Now if anyone builds on the foundation with gold, silver, precious stones, wood, hay, straw— 13 each one’s work will become manifest, for the Day will disclose it, because it will be revealed by fire, and the fire will test what sort of work each one has done. 14 If the work that anyone has built on the foundation survives, he will receive a reward. 15 If anyone’s work is burned up, he will suffer loss, though he himself will be saved, but only as through fire.

1 Corinthians 3:10-15 (ESV)

It surprises people when they here that Judgment Day is a judgment of our deeds. This is said in several places in Revelation and is correctly stated in the Athanasian Creed, if you are familiar with that. What throws people off is the assumption that Judgment Day is about whether we are saved or not. For people who don’t have the forgiveness of their sins through Jesus, it is about that. But for those who have forgiveness, their salvation has been known for a long time. In fact, people could have been in the Heaven for millennia by the time Judgment Day rolls around. They are not going to be kicked out of God’s presence at that time.

So why should redeemed people go through the Judgment Day process at all? And what is “the process”? 1 Corinthians 3:10-15 tells us quite a bit. Let me set the stage.

Jesus returns from Heaven with all those who had previously died that were connected to Him (“in Christ” is a phrase frequently used in the Bible to describe that relationship). Everybody (living and the dead, saved and the unsaved) is resurrected or transformed into a new body as described in 1 Corinthians 15. The Redeemed are collected to be near Christ (this is the real Rapture) and are then seated on Christ’s right as described in Matthew 25:31f. Throughout this process the universe has been unraveling as God is changing everything. The Earth is eventually consumed by fire. It is not clear of where we are relative to this. The judgment of Judgment Day then proceeds.

Matthew 25:31-46 gives a general overview of the judgment. I’ll write about this next time. While is seems like a group judgement in that passage. Paul shows that it is very individualistic in the passage above. What happens?

It seems that we all will experience this “fire” that essentially reveals and evaluates everything that has happened in our lives here on Earth. I say “everything”, but it is actually everything minus what has been forgiven through our connection to Christ. The process shows whether we have “built” on the foundation of Christ with a life that is “gold, silver and costly stones” or “wood, hay and straw.” What constitutes “gold, silver and costly stones”?

These precious things are obviously metaphors. Paul urges us to live lives “worthy” of Christ. People who still have sinful natures will never truly be worthy of Christ’s sacrifice or of His presence and glory. But what we are asked to do is to be active being good stewards of everything God gives us in life (time, talents, money, body, the planet, our knowledge of God, etc.), to carry our the “good deeds prepared in advance for us to do” (Ephesians 2:10), to grow in the characteristics of God’s nature (2 Peter 1:4, et al)and to do all of this by the power of the Holy Spirit and with a humble and loving nature (Luke 17:10, 1 Corinthians 13:1-3)

Wood, hay and straw would constitute living as Christian and treating grace as cheap, straying into an attitude of self-righteousness and entitlement, ignoring the work of God’s kingdom, being a selfish steward and the like. The Day will reveal God’s evaluation of all of this. The fire referenced here, as well as by John the Baptist (Matthew 3:11) and Jesus (Mark 9:49), destroys the remembrance of such things and leaves only what God considers to be rewardable, if anything.

We are saved by grace. Without Jesus nothing we do can eclipse our sin. For some, even with Jesus, they have no reward; but they still have eternal life. They enter the New Heaven and Earth, but “only as through fire”. For the wiser disciple their life was not meaningless. They too are saved by grace, but they will also have a reward. What is the reward? Not much is said, but you can put a general idea together. I’ll save that for another blog.

Clearly, it is desirable to have a reward. So we want to keep this balance in our minds. We serve God because we love God and, as God’s nature seeps into our souls, we love people. We consider God worthy of our all and we do our best to give Him our all. None of this is done to save ourselves or to merit anything. We serve because we believe in the cause we are serving. We know that we are blessed to be saved by grace. We understand that if salvation rested on us somehow our sinful nature would mess it up. We leave this life expecting eternal life and no more. We receive more because God is good.